{"id":8,"date":"2016-03-28T13:54:44","date_gmt":"2016-03-28T11:54:44","guid":{"rendered":"http:\/\/www.hayrikirbasoglu.net\/en\/?page_id=8"},"modified":"2016-08-14T15:52:11","modified_gmt":"2016-08-14T13:52:11","slug":"biography","status":"publish","type":"page","link":"https:\/\/www.hayrikirbasoglu.net\/en\/?page_id=8","title":{"rendered":"Biography"},"content":{"rendered":"<p>Ankara \u00dcniversitesi \/Ankara University<br \/>\n\u0130lahiyat Fak\u00fcltesi Faculty of Divinity<br \/>\n06500 Be\u015fevler, Ankara<br \/>\nTURKEY<br \/>\nBorn on 01.06.1954 in Manisa, Turkey<br \/>\nMarried-three children<\/p>\n<p><strong>Educational Background<\/strong><\/p>\n<p>Ankara University B.A. in Islamic Studies (1978)<br \/>\nAnkara University Ph.D. in Hadith Sciences(1983)<br \/>\nPh.D. Thesis: Ashabu\u2019l-Hadise g\u00f6re Allah\u2019\u0131n S\u0131fatlar\u0131 Problemi (The Problem of God\u2019s Attributes According to Ashab al-Hadith- AUIF,1983) (Published by Otto yay. Ankara, 2011).<\/p>\n<p><strong>Professional Experiences<\/strong><\/p>\n<p>1. Ankara University, Faculty of Ilahiyat T.A. 1979-1987.<br \/>\n2. Imam Muhammad b. Saud Islamic University, Riyadh, Saudi Arabia, Assist. Prof. 1984-1987.<br \/>\n3. Ankara University, Faculty of Ilahiyat , Assoc. Prof. 1987 to 1999.<br \/>\n4. Adviser to the President of Religious Affairs(of Turkish Republic), 1988-1989.<br \/>\n5. Ankara University, Faculty of Ilahiyat , Full Professor 1999 to present.<br \/>\n6. Serving as co-editor and adviser to the editorial board of several academic journals (such as \u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar (Islamic Studies) and \u0130sl\u00e2miy\u00e2t (Islamics).<br \/>\n7. Katar University, Faculty of Sharia and Islamic Studies(2011- 2012)<br \/>\n8. Hamad b. Khalifa University, Qatar Faculty of Islamic Studies(QFIS)(2012-2013)<br \/>\n9. Ankara University, Faculty of Ilahiyat,Full Professor, 2013 to present<\/p>\n<p><strong>PUBLICATIONS<\/strong><\/p>\n<p><strong>1. Kitaplar (Books)<\/strong><br \/>\n<strong>1.1. Telifler( Works)<\/strong><br \/>\nAlternatif Hadis Metodolojisi (<strong>An Alternative Hadith Methodology<\/strong>), Kit\u00e2biy\u00e2t Yay\u0131nlar\u0131, Ankara 2002.<br \/>\n<em>el-Bahir fi Hukmi\u2019n-Nebiyyi bi\u2019l-Bat\u0131ni ve\u2019z-Zahir<\/em>(Critical Edition with notes and Introduction of al-Suyuti\u2019s, <em><strong>Kitab al-Bahir fi Hukm al-Nabi bi\u2019 l-B\u00e2t\u0131n wa\u2019z-Zahir<\/strong><\/em>,) Dar al-Salam, Cairo 1987.<\/p>\n<p><em>Kitabu\u2019l-Burh\u00e2n f\u00ee Bey\u00e2ni Hakikati\u2019l-Kur\u00e2n<\/em> , \u0130bn Kudame el-Makdisi\u2019nin bu eserinin Giri\u015f ve notlarla birlikte tahkik ve tahri\u00e7li bas\u0131m\u0131, Mektebetu\u2019l-Maarif, (Riyad), yay\u0131nevi taraf\u0131ndan Mektebetu Lubn\u00e2n (Beyrut) matbaas\u0131nda bas\u0131lm\u0131\u015ft\u0131r.(Critical edition with notes and introduction of \u0130bn Qudama\u2019s<strong><em> Kitab al-Burh\u00e2n f\u00ee Bay\u00e2ni Haqiqati\u2019l-Qur\u2019an<\/em><\/strong> ,Maktabat al-Maarif,al-Riyad (Printed by Maktabat Lubnan ))<\/p>\n<p><em>\u0130slam D\u00fc\u015f\u00fcncesinde Hadis Metodolojisi<\/em> (<em><strong>Hadith Methodology in Islamic Thought<\/strong><\/em>), Ankara Okulu Yay\u0131nlar\u0131, Ankara 2010, 9. bask\u0131.( 9th ed.)<\/p>\n<p><em>\u0130slam D\u00fc\u015f\u00fcncesinde S\u00fcnnet<\/em> (<em><strong>The Sunna in Islamic Thought<\/strong><\/em>), Ankara Okulu Yay\u0131nlar\u0131, Ankara 2002, 6. bask\u0131.(6th ed.)<\/p>\n<p><em>Namazlar\u0131n Birle\u015ftirilmesi<\/em>(<em><strong>al-Cam\u2019 bayn al-salatayn<\/strong><\/em>) \u0130lahiyat Yay\u0131nlar\u0131, Ankara 2002, 3. bask\u0131. (Third ed.)<\/p>\n<p><em>S\u00fcnni Paradigman\u0131n Olu\u015fumunda \u015e\u00e2fi\u2019\u00ee\u2019nin Rol\u00fc<\/em> (<em><strong>The Role of al-Imam al-Shafi\u2019\u00ee in the Formation of Sunnite Paradigm<\/strong><\/em>), Antoloji, Kit\u00e2biy\u00e2t Yay\u0131nlar\u0131, Ankara 2004(Second ed.).<\/p>\n<p><em>S\u00fcnnet\u2019ten \u00c7a\u011f\u2019a Elli\u0130ki Mesaj<\/em>( <em><strong>52 Messages from The Sunna of The Prophet(pbuh)<\/strong><\/em> ) ,Kitabiyat Yay\u0131nlar\u0131 , Ankara, 2005<\/p>\n<p><em>Ahir Zaman \u0130lmihali<\/em>(<strong><em>Islamic Catechism for Hard Times<\/em><\/strong>),Kitabiyat Yay\u0131nlar\u0131, 2011(9th ed.)<\/p>\n<p><em>Ehl-i S\u00fcnnet\u2019in Kurucu Atalar\u0131<\/em>(<em><strong>Founding Ancestors of Ahl al-Sunna<\/strong><\/em>),OTTO yay\u0131nlar\u0131,Ankara,2011.<\/p>\n<p><em>\u00dc\u00e7\u00fcnc\u00fc Yol Mukaddimesi<\/em>(<em><strong>Prologue to the Third Way<\/strong><\/em>) OTTO yay\u0131nlar\u0131,Ankara,2014.<\/p>\n<p><em>\u0130slam\u2019\u0131n Kurucu Metni<\/em>(<em><strong>Founding Text of Islam<\/strong><\/em>) OTTO yay\u0131nlar\u0131,Ankara,2015.<\/p>\n<p><em>\u0130slami \u0130limlerde Metot Sorunu<\/em>(<em><strong>The Question of Methodology in Islamic Sciences<\/strong><\/em>), OTTO yay\u0131nlar\u0131,Ankara,2015.<\/p>\n<p><strong>1.2. \u00c7eviriler (Translated Books)<\/strong><\/p>\n<p>Fazlur Rahman, <em>\u0130slam ve \u00c7a\u011fda\u015fl\u0131k<\/em>, Ankara Okulu Yay\u0131nlar\u0131, Ankara 2002, 5. bask\u0131 (Alparslan A\u00e7\u0131kgen\u00e7 ile birlikte)(Translation of Fazlurrahman\u2019s <em><strong>Islam and Moderniy<\/strong><\/em> into Turkish,Fifth ed.)).<\/p>\n<p>\u0130bn Kuteybe, <em>Hadis M\u00fcdafaas\u0131<\/em> (Te\u2019vilu Muhtelifi\u2019l-Hadis), Kay\u0131han Yay\u0131nlar\u0131, \u0130stanbul 1998, 3. bask\u0131.(Translation of Ibn Qutayba\u2019s <em><strong>Ta\u2019vilu Muhtalif al-Hadith<\/strong><\/em> into Turkish,third ed.)<\/p>\n<p>Muhammed Avv\u00e2me,<em> \u0130mamlar\u0131n F\u0131khi \u0130htilaflar\u0131nda Hadislerin Rol\u00fc<\/em>, Kay\u0131han Yay\u0131nlar\u0131, \u0130stanbul 1988, 3. Bask\u0131.(Translation of Muhammad Awwama\u2019s book: <em><strong>Atharu\u2019l-Hadith al-Sharif fi \u0130htilaf al-Aimma al-Fukaha<\/strong><\/em>,third ed.)<\/p>\n<p>\u0130bn Sina ,<em>Risaleler<\/em>,Kitabiyat Yay.,Ank.,2004(<em><strong>Treatises<\/strong><\/em> : Translation of Some Philosophical Treatises of Ibn Sina)<\/p>\n<p><strong>1. Makaleler (Articles)<\/strong><\/p>\n<p><strong>2.1. Yurti\u00e7i Hakemli Dergilerdeki Yay\u0131nlar(Articles published in Refereed National Scientific Periodicals)<\/strong><\/p>\n<p>\u201cAhmed en-Naim\u2019in \u015eeriat\u2019\u0131n Reformasyonu Projesi\u201d (<em><strong>Project of Reformation of al-Shari\u2019a by Ahmad al-Na\u2019im<\/strong><\/em>), \u0130sl\u00e2miy\u00e2t I (1998), say\u0131 4:\u201c\u015eeriat Dosyas\u0131\u201d, s. 203-210.<\/p>\n<p>\u201c\u0130sl\u00e2m\u00ee \u0130limlerde \u015e\u00e2fi\u2019\u00ee\u2019nin Rol\u00fc \u00dczerine\u201d (<em><strong>The Role of al-Imam al-Shafi\u00ee in Islamic Sciences<\/strong><\/em>), \u0130sl\u00e2miy\u00e2t II (1999), say\u0131 1, s. 15-34.<\/p>\n<p>\u201c\u0130stismara Elveri\u015fli M\u00fcnbit Toprak: Hadisler\u201d ( <em><strong>The Prophetic Traditions :A Fertile Ground For Exploitation!<\/strong><\/em> ), \u0130sl\u00e2miy\u00e2t III (2000), say\u0131 3, \u201cDin \u0130stismar\u0131\u201d, s. 121-137.<\/p>\n<p>\u201cHz. \u0130sa\u2019y\u0131 G\u00f6kten \u0130ndiren Hadislerin Tenkidi\u201d (<em><strong>A Criticism of theTraditions About Nuz\u00fbl \u00ces\u00e2<\/strong><\/em>(Descension of Jesus) ), \u0130sl\u00e2miy\u00e2t III (2000), say\u0131 4, \u201c\u0130sa (as.) An\u0131s\u0131na\u201d, s. 147-168.<\/p>\n<p>\u201c\u00c7a\u011fda\u015f Siret Literat\u00fcr\u00fcnde Sol \u00c7izgiler\u201d (<em><strong>Leftist Influences in the Contemporary S\u00eera Literature<\/strong><\/em>), \u0130sl\u00e2miy\u00e2t V (2002), say\u0131 2, \u201c\u0130slam\u2019\u0131n Sol Yorumu\u201d, s. 183-186.<\/p>\n<p>\u201c\u0130lmih\u00e2l Dindarl\u0131\u011f\u0131n\u0131n \u0130mkan\u0131 \u00dczerine\u201d ( <em><strong>Can the Catechetical Works on Islam Produce a Healty Pious Muslim ?<\/strong><\/em>), \u0130sl\u00e2miy\u00e2t V (2002), say\u0131 4, \u201cT\u00fcrkiye Dindarl\u0131\u011f\u0131\u201d, s. 109-124.<\/p>\n<p>\u201c\u0130slam\u2019a Yamanan Sanal \u015eiddet: Recm ve \u0130rtidad Meselesi\u201d (<em><strong> Fictituous Violence Attached to Islam: Punishment of Adultery by Stoning and Death Sentence for Apostasy<\/strong><\/em>), \u0130sl\u00e2miy\u00e2t V (2002), say\u0131 4, \u201cDin ve \u015eiddet\u201d, s. 125-132.<\/p>\n<p>\u201c\u0130slami \u0130limler Sorunu\u201d (<em><strong>An Interview On The Future Of Islamic Sciences<\/strong><\/em> ),\u0130sl\u00e2miy\u00e2tVI(2003), say\u0131 4 , \u201c \u0130slami \u0130limler Sorunu \u201c, s.174-184.<\/p>\n<p>\u201cG\u00fcvenmek \u0130yidir G\u00fcvenmemek Daha \u0130yidir \u2013 Gelene\u011fi Savunmay\u0131 Samimi Ehline B\u0131rak\u0131n\u0131z\u201d ( <em><strong>Trust Is Good But Distrust Is Better \u2013 Leave Defense of The Tradition To Its Sincere Followers<\/strong><\/em> ), \u0130sl\u00e2miy\u00e2t VII(2004) , say\u0131 2 , \u201c \u0130slam ve Helenistik K\u00fclt\u00fcr\u201d , s.129-142 .<\/p>\n<p>\u201cYenilik\u00e7i \u0130slam D\u00fc\u015f\u00fcncesi \u00dcmit Mi Risk Mi ?\u201d (<em><strong> The Renewer \/ Revivalist Islamic Thought : It Is A Hope Or A Risk ?<\/strong><\/em>) , \u0130sl\u00e2miy\u00e2t VII(2004), say\u0131 4 , \u201c\u0130slam ve \u00c7a\u011fda\u015f Durum\u201d , s.47-70.<\/p>\n<p>\u201cBir Panaroma : Ge\u00e7mi\u015ften Gelece\u011fe Ehl-I S\u00fcnnet \u2013 Ehl-i S\u00fcnnet\u2019e Ele\u015ftirel Bir Bak\u0131\u015f \u0130\u00e7in Yol Haritas\u0131\u201d (<em><strong>An Outlook : Ahl al-Sunnah , From Past To Future \u2013 A Guideline For A Critical Approach To Ahl al-Sunnah<\/strong><\/em>) , \u0130sl\u00e2miy\u00e2t VIII(2005), say\u0131 3 , \u201c Ehl-I S\u00fcnnet\u201d , s.69-80.<\/p>\n<p>\u201c\u0130slam\u2019\u0131 Laikle\u015ftirme Giri\u015fimine Teolojik Katk\u0131n\u0131n \u0130mkans\u0131zl\u0131\u011f\u0131 \u00dczerine \u2013 \u0130slam\u2019\u0131n \u00d6z\u00fcnde Laik Oldu\u011fu Yan\u0131lsamas\u0131n\u0131n Analizi\u201d ( <em><strong>On The Impossibility Of Theological Contribution To Laicizing Islam \u2013 An Analysis Of A Delusion That Islam Is Essentially Laic<\/strong><\/em>) , \u0130slamiyat VIII(2005) , say\u0131 3 , \u201cEhl-I S\u00fcnnet\u201d , s.145-157.<\/p>\n<p><strong>2.2. Bilimsel Dergilerdeki Yay\u0131nlar(Articles Published in The Scientific Periodicals(National\/International))<\/strong><\/p>\n<p>\u201cal-Harakah al-Tans\u00eeriyyah f\u00ee Turkiya(<em><strong>The Missionary Activities in Turkey<\/strong><\/em>)\u201d Majallat al-Da\u2019wa, nu: 1066, 1986, Riyadh, p. 40-42.(<strong>in Arabic<\/strong>)<\/p>\n<p>\u201cAllah\u2019\u0131n Kelam\u0131 Olmas\u0131 A\u00e7\u0131s\u0131ndan Kur\u2019an\u2019\u0131n Mahiyeti ile \u0130lgili \u0130htilaflar ve \u0130bn Kud\u00e2me el-Makdis\u00ee\u2019nin Kit\u00e2bu\u2019l-Burh\u00e2n f\u00ee Bey\u00e2ni Hak\u00eekati\u2019l-Kur\u2019an\u2019\u0131 (<em><strong>Some Reflections on The Controversies about The Nature of the Qur\u2019an as the Word of God in Ibn Qudama al-Maqdisi\u2019s Kitab al-Burhan fi Bayan Haqiqat al-Qur\u2019an<\/strong><\/em>), Ankara \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi, XXVIII (1986), s. 427-444.<\/p>\n<p>\u201cAshabu\u2019l-Hadis\u2019in Akaid Edebiyat\u0131\u201d(<em><strong>Theological Literature of Ashab al-Hadith<\/strong><\/em>), \u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar (1987), say\u0131 5, s. 78-89.<\/p>\n<p>\u201cBir Hadis ve Yorumu: Cihad\u0131 Anlamak\u201d(<em><strong>A Hadith Concerning Jihad and Its Interpretation<\/strong> <\/em>): Diyanet Gazetesi (1989), say\u0131 364, s. 3, 25.<\/p>\n<p>\u201cBir Hadis ve Yorumu: \u0130slam\u2019\u0131n \u015eartlar\u0131\u201d(<em><strong>A hadith Concerning The Fundemental Conditions of Being a Muslim and Its Interpretation<\/strong><\/em>), Diyanet Gazetesi (1989), say\u0131 359, s. 3, 27.<\/p>\n<p>\u201cBir Hadis ve Yorumu: Namaz\u0131 Anlamak\u201d(<em><strong>A Hadith Concerning Sal\u00e2t and Its Interpretation<\/strong><\/em>), Diyanet Gazetesi (1989), say\u0131 361, s. 3, 26.<\/p>\n<p>\u201cBir Hadis ve Yorumu: Orucu Anlamak\u201d(<em><strong>A Hadith Concerning Fasting\/Sawm and Its Interpretation<\/strong><\/em>) ,Diyanet Gazetesi (1989), say\u0131 362, s. 3, 17.<\/p>\n<p>\u201cBir Hadis ve Yorumu: Tevhid\u2019i Anlamak\u201d(<em><strong>A Hadith and Its Interpretation: Understanding of Tawh\u00eed<\/strong><\/em>), Diyanet Gazetesi (1989), say\u0131 360, s. 3, 26.<\/p>\n<p>\u201cEhl-i S\u00fcnnet Kavram\u0131 \u00dczerine Yeni Baz\u0131 M\u00fclahazalar\u201d (<em><strong>Some New Considerations on the Term of Ahl al-Sunnah<\/strong><\/em>), \u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar (1986) say\u0131 1, s. 71-79.<\/p>\n<p>\u201cGelenek\u00e7ilikle Yenilik\u00e7ilik Aras\u0131nda S\u00fcnnet\u201d (<em><strong>al-Sunna Between Traditionalism and Renewal<\/strong><\/em>), Bilgi ve Hikmet, Yaz (1994), say\u0131 7, s. 52-69.<\/p>\n<p><em>\u201c<strong>H\u00e2diru\u2019l-\u0130sl\u00e2m f\u00ee Turkiy\u00e2<\/strong>\u201d<\/em>, Majallat al-Da\u2019wa, number 1069, p. 30-31.(<strong>in Arabic<\/strong>)<\/p>\n<p>\u201c\u0130bn Hald\u00fbn\u2019un Mukaddimesi\u2019nin Yeni Bir Terc\u00fcmesi \u00dczerine -I\u201d(<strong>Criticism of A New Translation of Ibn Hald\u00fbn\u2019s \u201c al-Muqaddima \u201c<\/strong>), A\u00dc\u0130F Dergisi, XXVII (1985), s. 363-414.<\/p>\n<p>\u201c\u0130mam \u015e\u00e2fi\u2019\u00ee\u2019nin Ris\u00e2le\u2019sinin Hadis \u0130lmindeki Etkileri\u201d (<em><strong>The Impact of Risalah of al-Shafi\u00ee on Hadith Sciences<\/strong><\/em>), \u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar X (1997), say\u0131 1-2-3, \u201cHadis S\u00fcnnet \u00d6zel Say\u0131s\u0131\u201d, s. 87-99.<\/p>\n<p>\u201c\u0130slam ve \u0130nsan Haklar\u0131 Konusuna Ele\u015ftirel Bir Yakla\u015f\u0131m\u201d (<em><strong>A Critical Approach to the Issue of \u2018Human Rights and Islam\u2019<\/strong><\/em>), Yeni T\u00fcrkiye Dergisi (1998), say\u0131: 21, s. 274-280.<\/p>\n<p>\u201cKad\u0131n Konusunda Kur\u2019an\u2019a Y\u00f6neltilen Ba\u015fl\u0131ca Ele\u015ftiriler\u201d (<em><strong>Main Critiques directed to the Qur\u2019an Reqarding the Status of Woman<\/strong><\/em>), \u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar V (1991), say\u0131 4, s. 271-283.<\/p>\n<p>\u201cKlasik S\u00fcnnet Tan\u0131mlar\u0131n\u0131n Ele\u015ftirisi ve Yeni Bir \u2018S\u00fcnnet Tan\u0131m\u0131\u2019 Denemesi\u201d(<em><strong>Criticism of the Clasical Definitions of \u201c al-Sunna\u201d and An Attempt Towards A New Definition of \u201cal-Sunna \u201c<\/strong><\/em>), \u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar V (1991), say\u0131 1, s. 21-37.<\/p>\n<p>\u201cKur\u2019an\u2019a G\u00f6re \u0130nsan Haklar\u0131\u201d (<em><strong>The Human Rights According to The Qur\u2019an<\/strong><\/em>), Liberal D\u00fc\u015f\u00fcnce Dergisi, II (1997), s. 56-70.<\/p>\n<p>\u201cM\u00e2un Suresi Kimler Hakk\u0131ndad\u0131r\u201d(<em><strong>S\u00fbra \u201c al-M\u00e2\u2019\u00fbn\u201d: About Whom It is Revealed?<\/strong><\/em>) , \u0130lim ve Sanat (1987), say\u0131 18, s. 72-79.<\/p>\n<p>\u201cMukaddime\u2019ye Yaz\u0131lan \u2018Giri\u015f\u2019 Bir \u0130ntihal mi? II\u201d(<em><strong>Is The Prolegomenon of The Muqaddima of Ibn Hald\u00fbn a Plagiarism ?<\/strong><\/em>), A\u00dc\u0130F Dergisi, XXVII (1985), s. 363-414.<\/p>\n<p>\u201cM\u00fcte\u015fabihat Kavram\u0131 \u00dczerine Bir Deneme\u201d(<em><strong>A New Approach to The Concept of \u201c al-Mutash\u00e2bih\u00e2t\u201d<\/strong><\/em>), \u0130lim ve Sanat (1987), say\u0131 15, s. 72-79.<\/p>\n<p>\u201cS\u00fcnnet\u2019in Yeni Tan\u0131m\u0131n\u0131n Yorumu\u201d(<em><strong> Explanation of The New Definition of The Sunna<\/strong><\/em>) , \u0130slami Ara\u015ft\u0131rmalar V(1991),say\u0131 3, 154-164.<\/p>\n<p>\u201cS\u00fcnn\u00ee Deyiminin Ortaya \u00c7\u0131k\u0131\u015f\u0131\u201d (<em><strong>The Emergence of the Term \u201cSunn\u00ee\u201d<\/strong> <\/em>), \u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar, II (1988), say\u01316, s. 25-27.<\/p>\n<p>\u201c\u015eeytan Ayetleri Kitab\u0131 Hakk\u0131nda\u201d(<em><strong>On The Book \u201cThe Satanic Verses\u201d<\/strong><\/em>), Diyanet Gazetesi (1989), say\u0131 365, s. 10-11, 26.<\/p>\n<p><strong>2.3. Makale \u00c7evirileri (Translated Articles)<\/strong><\/p>\n<p>Ahmet Hamdi Aksekili, \u201cH\u00e2temu\u2019l-Enbiya Hakk\u0131nda En \u00c7irkin Bir \u0130snad\u0131n Reddiyesi\u201d(<em><strong>Refutation of An Ugly Accusation About The Last Prophet<\/strong><\/em>), <em>\u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar<\/em>, VI (1992), say\u0131 2, s. 125-141; say\u0131: 3, s. 199-207.<br \/>\nF<\/p>\n<p>azlur Rahman, \u201cFilistin ve Gen\u00e7 Faruki ile An\u0131lar\u0131m\u201d(<em><strong>Palestine and My Experiences With Young al-F\u00e2r\u00fbq\u00ee<\/strong> <\/em>), <em>\u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar<\/em> V (1990), s. 295-300.<\/p>\n<p>Muhammed Arkoun, \u201cTemellendirme A\u00e7maz\u0131 Kar\u015f\u0131s\u0131nda Fundamentalizm\u201d(<em><strong> The Problem of Founding The Fundementalism<\/strong><\/em>),<em> \u0130sl\u00e2miy\u00e2t<\/em> I (1998), say\u0131 4 \u201c\u015eeriat Dosyas\u0131\u201d, s. 77-85.<\/p>\n<p>Muhibbudd\u00een el-Hat\u00eeb, \u201c\u0130slam Mezhep ve F\u0131rkalar\u0131n\u0131n Birbirine Yakla\u015fmas\u0131 Konusu\u201d(<em><strong>The Issue of Dialogue between The Islamic sects and schools<\/strong><\/em> ), <em>A\u00dc\u0130F Dergisi<\/em>, XXX (1998), s. 293-327.<\/p>\n<p><strong>3.Tebli\u011fler (Papers)<\/strong><\/p>\n<p><strong>3.1. Uluslararas\u0131 Kongrelere Sunulan Bildiriler (Papers Presented to International Congresses)<\/strong><\/p>\n<p>\u201cFazlur Rahman\u2019\u0131n S\u00fcnnet\/Hadis Anlay\u0131\u015f\u0131na Bir Katk\u0131\u201d<em><strong>(Some Contributions to Fazlurrahman\u2019s Concept of \u201cal-Sunna\u201d<\/strong><\/em>), <em>\u0130slam ve Modernizm: Fazlur Rahman Tecr\u00fcbesi Sempozyumu<\/em>, 22-23 \u015eubat 1997, \u0130stanbul 1997, s. 278-298.<\/p>\n<p>\u201cHadis \u0130lminde Metodoloji Sorunu\u201d(<em><strong>The Problem of Methodology in The Science of Hadith<\/strong> <\/em>) <em>Milletleraras\u0131 S\u00fcnnet\u2019in Dindeki Yeri Sempozyumu<\/em>, 18-20 Kas\u0131m 1995, \u0130stanbul, s. 395-461.<\/p>\n<p><em><strong>\u201cNaqd Me\u015fru\u2019 al-\u0130m\u00e2m al-Sh\u00e2fi\u2019\u00ee\u201d<\/strong><\/em> (\u201c\u0130slami \u0130limlerle Sosyal \u0130limler Aras\u0131nda Yeniden Ba\u011f Kurmak:Problemler ve \u0130mkanlar\u201d konulu konferansa sunulmak \u00fczere haz\u0131rlanm\u0131\u015f,ancak konferans s\u00fcresiz ertelendi\u011fi i\u00e7in yay\u0131mlanmam\u0131\u015ft\u0131r.)(Paper prepared for a conference organized by I I I T(Washington DC)with the title <em>\u201cRe-Establishing the Link Between Islamic and Social Sciences: Problems and Possibilities\u201d<\/em>) The Conference didn\u2019t take place<\/p>\n<p><em><strong>\u201cRe-Emergence of Islamic Studies in Turkey\u201d<\/strong><\/em>(Presented at a Conference organized by SISS at Herndon, Washington, 26.02.1996(SISS taraf\u0131ndan Herndon,Washington\u2019da 26.02.1996\u2019da d\u00fczenlenen konferansta sunulan tebli\u011f)<\/p>\n<p><em>\u201c\u0130slami \u0130limlerde Ortak\/Genel Bir Metodolojinin \u0130mkan\u0131 \u00dczerine<\/em><strong>(On The Possibility of Common\/General Methodology for All Islamic Sciences), HECEAS D\u0130YALOGLARI I(Heidelberg Centrum F\u00fcr Euro-Asiatische Studien e. V.),Heidelberg, 25 Haziran 2005.<\/strong><\/p>\n<p><strong>3.2. Ulusal Kongrelere Sunulan Tebli\u011fler (Papers Presented to National Conferences)<\/strong><\/p>\n<p>\u201cSeferde ve Hazarda \u0130ki Namaz\u0131n Cem\u2019 Edilmesi\u201d(<em><strong>al-Cam\u2019 bayn al-Salatayn<\/strong><\/em>), <em>II. \u0130slam \u0130limleri Kongresi<\/em>, \u0130stanbul 1982.<\/p>\n<p>\u201c Kemaleddin \u0130bnu\u2019l-Humam \u2018\u0131n Hadis\u00e7ili\u011fi\u201d(<em><strong>Status of Kamal al-Din Ibn al-Humam in The Hadith Sciences<\/strong><\/em>)(Kemaleddin \u0130bnu\u2019l-Humam\u2019\u0131n Hayat\u0131,Eserleri ve \u0130lmi Ki\u015fili\u011fi Sempozyumu,Sivas,25-26 May\u0131s,1991)<\/p>\n<p>\u201cGelenek\u00e7ilikle Yenilik\u00e7ilik Aras\u0131nda S\u00fcnnet\u201d (<em><strong>al-Sunna Between Traditionalism and Renewal<\/strong><\/em>), \u0130stanbul 1994.<\/p>\n<p>\u201cHadis \u0130lminde Metodoloji Sorunu\u201d (<em><strong>The Problem Of Methodology in Hadith Sciences<\/strong><\/em>), Samsun 1995.<\/p>\n<p>\u201cHadis\/S\u00fcnnet \u0130lminin Yeniden \u0130n\u015fas\u0131\u201d<em><strong>On The Reconstruction of Hadith\/Sunna Science(s)<\/strong><\/em> ) , Hadisin D\u00fcn\u00fc Bug\u00fcn\u00fc ve Gelece\u011fi Sempozyumu, Samsun 14-15 Ekim 1993, s. 13-22.<\/p>\n<p>\u201cKur\u2019an\u2019a G\u00f6re S\u00fcnnet\u2019in Konumu\u201d(Kur\u2019an\u2019\u0131n Anla\u015f\u0131lmas\u0131na Do\u011fru konulu Sempozyumda(Ankara,1988) sunulmu\u015ftur.) (<em><strong>The Status of the Sunnah According to the Qur\u2019an<\/strong><\/em>) a paper presented to the Symposium of \u2018Towards Understanding of the Qur\u2019an\u2019 in Ankara at1988.<\/p>\n<p>\u201cM\u00fcte\u015fabihat Konusundaki Yakla\u015f\u0131mlar\u0131n De\u011ferlendirilmesi ve Yeni Bir Yakla\u015f\u0131m \u00d6nerisi\u201d(<em><strong>Discussion of The Approaches to The Issue of \u201c al-Mutashabih\u00e2t\u201d and A Proposal of A New Appoach<\/strong><\/em>),<em> I. Kur\u2019an Sempozyumu<\/em>, Ankara 1-3 Nisan 1994,Bilgi Vakf\u0131 yay.,Ank.,1994,s.363-373(Tebli\u011f),387-389,331-333(M\u00fczakere).<\/p>\n<p>\u201cTarihsellik Tart\u0131\u015fmalar\u0131n\u0131n Teorik Zeminine \u0130li\u015fkin G\u00f6r\u00fc\u015fler\u201d(<em><strong>Approaches to The Theoretical Bases of \u201c The Historicity\u201d in The Qur\u2019anic Context<\/strong><\/em>) Kur\u2019an\u2019\u0131 Nas\u0131l Anlamal\u0131y\u0131z, Tart\u0131\u015fmal\u0131 \u0130lmi Toplant\u0131, Bursa 7-8 May\u0131s 1994 (<em>\u0130ktibas Dergisi<\/em>, (1994), say\u0131 186-187-188\u2019te de ayr\u0131ca yay\u0131mlanm\u0131\u015ft\u0131r)<\/p>\n<p><strong>OTHER PUBLICATIONS(In Turkish) :<\/strong><\/p>\n<p>\u0130slam Bar\u0131\u015f Oldu\u011fu Kadar Direni\u015f Demektir, Yar\u0131n Dergisi,y\u0131l:5,say\u013150(Haziran 2006),s.20-23(R\u00f6portaj).<\/p>\n<p>M\u00fcsl\u00fcman\u2019\u0131n 5N\u2019si ,Vaha Dergisi,y\u0131l:1,say\u0131 :3(Bahar 2006),s.42-43.<\/p>\n<p>Hz.Peygamber\u2019i Anlamak , Anadolu \u00c7\u0131nar Dergisi, y\u0131l:3, say\u0131:26(Nisan,2006),s.6-7.<\/p>\n<p>S\u00fcnnilikle \u015eiilik Aras\u0131nda Duvar \u00d6r\u00fclm\u00fc\u015f bu duvar\u0131 ne \u015eiiler y\u0131kabiliyor,ne de S\u00fcnniler,y\u0131kmak\/k\u0131rmak istiyorlar\u2026Nida Dergisi, y\u0131l:10, say\u0131:108(Temmuz-A\u011fustos 2006),s.20-32.(R\u00f6portaj)<\/p>\n<p>Y\u00fcr\u00fcyen Kur\u2019an Olmal\u0131y\u0131z, \u00d6zg\u00fcn \u0130rade Dergisi, y\u0131l:2, say\u0131:23(Mart 2006),s.48-55(R\u00f6portaj)<\/p>\n<p>\u0130slam\u2019da Reform mu, Tecdid\/Islah m\u0131? , Bilge Adam Dergisi, y\u0131l:3, say\u0131:9-10(K\u0131\u015f-Bahar 2005),s.16-20.<\/p>\n<p>\u00c7a\u011fda\u015fl\u0131k ve Tasavvuf \u2013 Tasavvufun Tecdidi ve Tarikat\u2019\u0131n Islah\u0131- , Bilge Adam Dergisi, y\u0131l:3, say\u0131:11(Yaz-G\u00fcz 2005),s.10-13.<\/p>\n<p>T\u00e2lib\u00e2n ve Selef\u00ee D\u00fc\u015f\u00fcnce \u00dczerine , Fecre Do\u011fru Dergisi, y\u0131l:7, say\u0131:74(Aral\u0131k 20019,s.42-46(R\u00f6portaj)<\/p>\n<p>Vahiy ve Hikmet\u2019ten Uzak Sek\u00fcler Bak\u0131\u015f A\u00e7\u0131s\u0131yla Yap\u0131lan E\u011fitimin \u00dcretti\u011fi \u0130nsan Tipini G\u00f6r\u00fcyoruz, Nida Dergisi, y\u0131l:9, say\u0131:94(Nisan 2005),s.27-34(R\u00f6portaj)<\/p>\n<p>Peygamber S\u00fcnnet\u2019ini Anlamak, Nida Dergisi, y\u0131l:8, say\u0131:90(Kas\u0131m-Aral\u0131k 2004),s. 72-80 (Panel).<\/p>\n<p>\u0130lk\u00f6\u011fretim Din K\u00fclt\u00fcr\u00fc ve Ahlak Bilgisi Ders Kitaplar\u0131 Hakk\u0131nda Rapor, T\u00fcrk Milli E\u011fitim Sisteminde Din E\u011fitimi ve \u00d6\u011fretimi Sempozyumu(Yar\u0131nlar \u0130\u00e7in D\u00fc\u015f\u00fcnce Platformu,Ankara, 2-3 mart 2005)s.77-81.<\/p>\n<p>Do\u011fru Bir Din Anlay\u0131\u015f\u0131n\u0131n Temellendirilmesine Do\u011fru, Anadolu \u00c7\u0131nar Dergisi, y\u0131l:1, say\u0131:4 (Nisan 2004), s.25-40(Konferans)<\/p>\n<p>Aliya \u0130zzetbegovi\u00e7\u2019in \u201cDo\u011fu ve Bat\u0131 Aras\u0131nda \u0130slam\u201d Kitab\u0131 \u00dczerine, \u0130slami Ara\u015ft\u0131rmalar VI, say\u0131 2 (1992),s.73-90 (A\u00e7\u0131k Oturum).<\/p>\n<p>S\u00fcnnet\u2019i \u00c7a\u011fa Ta\u015f\u0131mak,Bilge Adam Dergisi, y\u0131l:2, say\u0131:5 (G\u00fcz 2003), s.55-58.<\/p>\n<p>Hoca Seni \u201cSol\u201dda G\u00f6rd\u00fcm, Aksiyon, say\u0131:586(27 \u015eubat 2006), s.28-33.<\/p>\n<p>Hz.\u0130sa \u0130necek Mi ?, Aksiyon, say\u0131:474 ( 5 Ocak 2004),s. 6.<\/p>\n<p>Bid\u2019at, Yeni D\u00fcnya Dergisi, y\u0131l:6, say\u0131:67(May\u0131s 1999),s.48-49.<\/p>\n<p>\u0130slam\u2019da Sava\u015f Ve Bar\u0131\u015f, Yeni D\u00fcnya Dergisi, y\u0131l: 6, say\u0131 :64 (\u015eubat 1999), s.14-15.<\/p>\n<p>\u201cD\u00fcnyada Sanki Bir Yabanc\u0131 Gibi Ol \u201c, Yeni D\u00fcnya Dergisi, y\u0131l:5, say\u0131: 56-57 (Haziran-Temmuz 1998),s. 72-73.<\/p>\n<p>Namaz, Yeni D\u00fcnya Dergisi, y\u0131l: 6, say\u0131:61 (Kas\u0131m 1998), s.44-45.<\/p>\n<p>Modernization Menaces Muslims by Aslam Sidiqi (Kitap Tan\u0131t\u0131m\u0131), \u0130slamiyat, 7\/4(2004),s.255-262.<\/p>\n<p>\u0130slami \u0130limler Sorunu(Soru\u015fturma), \u0130slamiyat VI\/4(2003),s.174-184.<\/p>\n<p>\u0130slam Hukukunda Metodoloji Problemi(Toplant\u0131 Tan\u0131t\u0131m\u0131), \u0130slamiyat,VI\/4(2003), s. 232-237.<\/p>\n<p>En \u0130yisi G\u00fcl\u00fcp Ge\u00e7mek, Ger\u00e7ek Hayat, y\u0131l:6,say\u0131 : 2 (27 Ocak 2006), s.8.<\/p>\n<p>Ramazan\u2019\u0131 Depremle \u0130drak Edece\u011fiz, Ger\u00e7ek Hayat, y\u0131l: 5, say\u0131:2005-41(260),s.11.<\/p>\n<p>\u0130slam\u2019\u0131n Genleriyle Oynamak \u0130stiyorlar, Ger\u00e7ek Hayat, y\u0131l: 5, say\u0131:2005-18(237), s.14.<\/p>\n<p>Diyanet\u2019in La\u011fvedilmesi Fikri \u00c7ok Tehlikeli,Ger\u00e7ek Hayat, y\u0131l: 6, say\u0131:2006-19(290), s.12-13.<\/p>\n<p>Diyanet Namus Cinayetlerine \u201cDinleraras\u0131 Diyalog\u201d Kadar \u00d6nem Vermiyor, Ger\u00e7ek Hayat, y\u0131l:6,say\u0131: 2006-25(296), s.10.<\/p>\n<p>\u0130slam D\u00fcnyas\u0131na Y\u00f6nelik Sald\u0131r\u0131lar Birlik D\u00fc\u015f\u00fcncesini G\u00fc\u00e7lendiriyor, Ger\u00e7ek Hayat, y\u0131l:6, say\u0131:2005-52(271),s.30-31.<\/p>\n<p>K\u00fcresel S\u00fcnnet D\u00f6nemi, Milli Gazete, 13 Nisan,2006 Per\u015fembe, s.20(Arka sayfa).<\/p>\n<p>Hz.Ay\u015fe Fark\u0131 &#8211; \u0130slamiyette Kad\u0131n\u0131n Yeri Eskiden Daha \u0130yiydi, Sabah Gazetesi (27 Ekim 2003),s.1,19.<\/p>\n<p>Kurban \u0130slam\u2019\u0131n \u015eiar\u0131d\u0131r, Ger\u00e7ek Hayat, say\u0131:2004-05(171) ,30 Ocak 2004, s.15.<\/p>\n<p>M\u00fcsl\u00fcman,\u00c7a\u011f\u0131yla Hesapla\u015fmal\u0131d\u0131r,Ger\u00e7ek Hayat,say\u0131:2003-44(158),31 Ekim 2003,s.8.<\/p>\n<p>Alternatif Hadis Metodolojisi (Tebli\u011f) ,\u0130slami \u0130limlerde Metodoloji(Us\u00fbl) Meselesi 2,\u0130sav-Ensar Ne\u015friyat,\u0130st.,2005,s.777-784.<\/p>\n<p>Hadis \u0130nkarc\u0131l\u0131\u011f\u0131 m\u0131, Rivayetlerin Ele\u015ftirisi mi?(M\u00fczakere), \u0130slam\u2019\u0131n Anla\u015f\u0131lmas\u0131nda S\u00fcnnet\u2019in Yeri ve De\u011feri(Sempozyum Tebli\u011fleri ve M\u00fczakereler),TDV yay.,Ank.,2003,s.259-261.<\/p>\n<p>Ehl- i S\u00fcnnet F\u0131rka-i N\u00e2ciye midir?(M\u00fczakere), Tarihte ve G\u00fcn\u00fcm\u00fczde Ehl-I S\u00fcnnet, (Milletleraras\u0131 Tart\u0131\u015fmal\u0131 \u0130lmiToplant\u0131 Tebli\u011f ve M\u00fczakereleri),\u0130sav-Ensar Ne\u015friyat,\u0130st.,2006,s.375-384.<\/p>\n<p>Ne \u0130slam\u2019s\u0131z Demokrasi,ne de Demokrasi\u2019siz \u0130slam(Tebli\u011f), Uluslararas\u0131 Avrupa Birli\u011fi \u015euras\u0131,3-7 May\u0131s 2000(Tebli\u011f ve M\u00fczakereler-II-),D\u0130B. Yay.,Ank.2000,s.163-168(Tebli\u011f),51-55,139,169-186,213-215,258-260,270,272,273,277,278-282,578,583,585,606-608,617-618,641,650,654-667,(M\u00fczakereler).<\/p>\n<p>I.Din \u015euras\u0131 \u2013 M\u00fczakereler,(I.Din \u015euras\u0131, 1-5 kas\u0131m 1993),D\u0130B yay.,Ank.,1995, I.488- 491,592-594,674-675,682,684,686,692,695-696; II.617-618,630,651,661-663,669.<\/p>\n<p>G\u00fcncel Dini Meseleler \u0130sti\u015fare Toplant\u0131s\u0131-I- 15-18 May\u0131s 2002 (D\u0130B yay.,Ank.,2004),s. 15,19,22,26,35,48,52,79,80,104,115,149,175,176,179,182,186,187,189,191,192,193,714,717,723,727,739,740,742,747,756,758,761,763,770,771,772.<\/p>\n<p>Hadislerin S\u00fcbutu Meselesi(Tebli\u011f),G\u00fcncel Dini Meseleler Birinci \u0130htisas Toplant\u0131s\u0131(Tebli\u011f ve M\u00fczakereler 02 -06 Ekim 2002)(D\u0130B. Yay.,Ank.,2004), s,151-158, m\u00fczakere s.133,134-137,214-221,375-379,549,552,556,558,559,564,565,566,574.<\/p>\n<p>II. Kur\u2019an Sempozyumu (Tebli\u011fler \u2013 M\u00fczakereler , 4-5 Kas\u0131m 1995),Bilgi Vakf\u0131 yay.,Ank.,1996,s.337-341(M\u00fczakere).<\/p>\n<p>Geleneksel Kad\u0131n\u0131n Sosyalle\u015fmesi , Taha Akyol, Milliyet,26 Ekim 2006,s.15.(Al\u0131nt\u0131lar ).<\/p>\n<p>\u015eans Oyunlar\u0131 Haramd\u0131r, Milli Gazete, 26 Aral\u0131k 2003,s.1,10.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ankara \u00dcniversitesi \/Ankara University \u0130lahiyat Fak\u00fcltesi Faculty of Divinity 06500 Be\u015fevler, Ankara TURKEY Born on 01.06.1954 in Manisa, Turkey Married-three children Educational Background Ankara University B.A. in Islamic Studies (1978) Ankara University Ph.D. in Hadith Sciences(1983) Ph.D. Thesis: Ashabu\u2019l-Hadise g\u00f6re Allah\u2019\u0131n S\u0131fatlar\u0131 Problemi (The Problem of God\u2019s Attributes According to Ashab al-Hadith- AUIF,1983) (Published by Otto yay. Ankara, 2011). Professional Experiences 1. Ankara University, Faculty of Ilahiyat T.A. 1979-1987. 2. Imam Muhammad b. Saud Islamic University, Riyadh, Saudi Arabia, Assist. Prof. 1984-1987. 3. Ankara University, Faculty of Ilahiyat , Assoc. Prof. 1987 to 1999. 4. Adviser to the President of Religious Affairs(of Turkish Republic), 1988-1989. 5. Ankara University, Faculty of Ilahiyat , Full Professor 1999 to present. 6. Serving as co-editor and adviser to the editorial board of several academic journals (such as \u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar (Islamic Studies) and \u0130sl\u00e2miy\u00e2t (Islamics). 7. Katar University, Faculty of Sharia and Islamic Studies(2011- 2012) 8. Hamad b. Khalifa University, Qatar Faculty of Islamic Studies(QFIS)(2012-2013) 9. Ankara University, Faculty of Ilahiyat,Full Professor, 2013 to present PUBLICATIONS 1. Kitaplar (Books) 1.1. Telifler( Works) Alternatif Hadis Metodolojisi (An Alternative Hadith Methodology), Kit\u00e2biy\u00e2t Yay\u0131nlar\u0131, Ankara 2002. el-Bahir fi Hukmi\u2019n-Nebiyyi bi\u2019l-Bat\u0131ni ve\u2019z-Zahir(Critical Edition with notes and Introduction of al-Suyuti\u2019s, Kitab al-Bahir fi Hukm al-Nabi bi\u2019 l-B\u00e2t\u0131n wa\u2019z-Zahir,) Dar al-Salam, Cairo 1987. Kitabu\u2019l-Burh\u00e2n f\u00ee Bey\u00e2ni Hakikati\u2019l-Kur\u00e2n , \u0130bn Kudame el-Makdisi\u2019nin bu eserinin Giri\u015f ve notlarla birlikte tahkik ve tahri\u00e7li bas\u0131m\u0131, Mektebetu\u2019l-Maarif, (Riyad), yay\u0131nevi taraf\u0131ndan Mektebetu Lubn\u00e2n (Beyrut) matbaas\u0131nda bas\u0131lm\u0131\u015ft\u0131r.(Critical edition with notes and introduction of \u0130bn Qudama\u2019s Kitab al-Burh\u00e2n f\u00ee Bay\u00e2ni Haqiqati\u2019l-Qur\u2019an ,Maktabat al-Maarif,al-Riyad (Printed by Maktabat Lubnan )) \u0130slam D\u00fc\u015f\u00fcncesinde Hadis Metodolojisi (Hadith Methodology in Islamic Thought), Ankara Okulu Yay\u0131nlar\u0131, Ankara 2010, 9. bask\u0131.( 9th ed.) \u0130slam D\u00fc\u015f\u00fcncesinde S\u00fcnnet (The Sunna in Islamic Thought), Ankara Okulu Yay\u0131nlar\u0131, Ankara 2002, 6. bask\u0131.(6th ed.) Namazlar\u0131n Birle\u015ftirilmesi(al-Cam\u2019 bayn al-salatayn) \u0130lahiyat Yay\u0131nlar\u0131, Ankara 2002, 3. bask\u0131. (Third ed.) S\u00fcnni Paradigman\u0131n Olu\u015fumunda \u015e\u00e2fi\u2019\u00ee\u2019nin Rol\u00fc (The Role of al-Imam al-Shafi\u2019\u00ee in the Formation of Sunnite Paradigm), Antoloji, Kit\u00e2biy\u00e2t Yay\u0131nlar\u0131, Ankara 2004(Second ed.). S\u00fcnnet\u2019ten \u00c7a\u011f\u2019a Elli\u0130ki Mesaj( 52 Messages from The Sunna of The Prophet(pbuh) ) ,Kitabiyat Yay\u0131nlar\u0131 , Ankara, 2005 Ahir Zaman \u0130lmihali(Islamic Catechism for Hard Times),Kitabiyat Yay\u0131nlar\u0131, 2011(9th ed.) Ehl-i S\u00fcnnet\u2019in Kurucu Atalar\u0131(Founding Ancestors of Ahl al-Sunna),OTTO yay\u0131nlar\u0131,Ankara,2011. \u00dc\u00e7\u00fcnc\u00fc Yol Mukaddimesi(Prologue to the Third Way) OTTO yay\u0131nlar\u0131,Ankara,2014. \u0130slam\u2019\u0131n Kurucu Metni(Founding Text of Islam) OTTO yay\u0131nlar\u0131,Ankara,2015. \u0130slami \u0130limlerde Metot Sorunu(The Question of Methodology in Islamic Sciences), OTTO yay\u0131nlar\u0131,Ankara,2015. 1.2. \u00c7eviriler (Translated Books) Fazlur Rahman, \u0130slam ve \u00c7a\u011fda\u015fl\u0131k, Ankara Okulu Yay\u0131nlar\u0131, Ankara 2002, 5. bask\u0131 (Alparslan A\u00e7\u0131kgen\u00e7 ile birlikte)(Translation of Fazlurrahman\u2019s Islam and Moderniy into Turkish,Fifth ed.)). \u0130bn Kuteybe, Hadis M\u00fcdafaas\u0131 (Te\u2019vilu Muhtelifi\u2019l-Hadis), Kay\u0131han Yay\u0131nlar\u0131, \u0130stanbul 1998, 3. bask\u0131.(Translation of Ibn Qutayba\u2019s Ta\u2019vilu Muhtalif al-Hadith into Turkish,third ed.) Muhammed Avv\u00e2me, \u0130mamlar\u0131n F\u0131khi \u0130htilaflar\u0131nda Hadislerin Rol\u00fc, Kay\u0131han Yay\u0131nlar\u0131, \u0130stanbul 1988, 3. Bask\u0131.(Translation of Muhammad Awwama\u2019s book: Atharu\u2019l-Hadith al-Sharif fi \u0130htilaf al-Aimma al-Fukaha,third ed.) \u0130bn Sina ,Risaleler,Kitabiyat Yay.,Ank.,2004(Treatises : Translation of Some Philosophical Treatises of Ibn Sina) 1. Makaleler (Articles) 2.1. Yurti\u00e7i Hakemli Dergilerdeki Yay\u0131nlar(Articles published in Refereed National Scientific Periodicals) \u201cAhmed en-Naim\u2019in \u015eeriat\u2019\u0131n Reformasyonu Projesi\u201d (Project of Reformation of al-Shari\u2019a by Ahmad al-Na\u2019im), \u0130sl\u00e2miy\u00e2t I (1998), say\u0131 4:\u201c\u015eeriat Dosyas\u0131\u201d, s. 203-210. \u201c\u0130sl\u00e2m\u00ee \u0130limlerde \u015e\u00e2fi\u2019\u00ee\u2019nin Rol\u00fc \u00dczerine\u201d (The Role of al-Imam al-Shafi\u00ee in Islamic Sciences), \u0130sl\u00e2miy\u00e2t II (1999), say\u0131 1, s. 15-34. \u201c\u0130stismara Elveri\u015fli M\u00fcnbit Toprak: Hadisler\u201d ( The Prophetic Traditions :A Fertile Ground For Exploitation! ), \u0130sl\u00e2miy\u00e2t III (2000), say\u0131 3, \u201cDin \u0130stismar\u0131\u201d, s. 121-137. \u201cHz. \u0130sa\u2019y\u0131 G\u00f6kten \u0130ndiren Hadislerin Tenkidi\u201d (A Criticism of theTraditions About Nuz\u00fbl \u00ces\u00e2(Descension of Jesus) ), \u0130sl\u00e2miy\u00e2t III (2000), say\u0131 4, \u201c\u0130sa (as.) An\u0131s\u0131na\u201d, s. 147-168. \u201c\u00c7a\u011fda\u015f Siret Literat\u00fcr\u00fcnde Sol \u00c7izgiler\u201d (Leftist Influences in the Contemporary S\u00eera Literature), \u0130sl\u00e2miy\u00e2t V (2002), say\u0131 2, \u201c\u0130slam\u2019\u0131n Sol Yorumu\u201d, s. 183-186. \u201c\u0130lmih\u00e2l Dindarl\u0131\u011f\u0131n\u0131n \u0130mkan\u0131 \u00dczerine\u201d ( Can the Catechetical Works on Islam Produce a Healty Pious Muslim ?), \u0130sl\u00e2miy\u00e2t V (2002), say\u0131 4, \u201cT\u00fcrkiye Dindarl\u0131\u011f\u0131\u201d, s. 109-124. \u201c\u0130slam\u2019a Yamanan Sanal \u015eiddet: Recm ve \u0130rtidad Meselesi\u201d ( Fictituous Violence Attached to Islam: Punishment of Adultery by Stoning and Death Sentence for Apostasy), \u0130sl\u00e2miy\u00e2t V (2002), say\u0131 4, \u201cDin ve \u015eiddet\u201d, s. 125-132. \u201c\u0130slami \u0130limler Sorunu\u201d (An Interview On The Future Of Islamic Sciences ),\u0130sl\u00e2miy\u00e2tVI(2003), say\u0131 4 , \u201c \u0130slami \u0130limler Sorunu \u201c, s.174-184. \u201cG\u00fcvenmek \u0130yidir G\u00fcvenmemek Daha \u0130yidir \u2013 Gelene\u011fi Savunmay\u0131 Samimi Ehline B\u0131rak\u0131n\u0131z\u201d ( Trust Is Good But Distrust Is Better \u2013 Leave Defense of The Tradition To Its Sincere Followers ), \u0130sl\u00e2miy\u00e2t VII(2004) , say\u0131 2 , \u201c \u0130slam ve Helenistik K\u00fclt\u00fcr\u201d , s.129-142 . \u201cYenilik\u00e7i \u0130slam D\u00fc\u015f\u00fcncesi \u00dcmit Mi Risk Mi ?\u201d ( The Renewer \/ Revivalist Islamic Thought : It Is A Hope Or A Risk ?) , \u0130sl\u00e2miy\u00e2t VII(2004), say\u0131 4 , \u201c\u0130slam ve \u00c7a\u011fda\u015f Durum\u201d , s.47-70. \u201cBir Panaroma : Ge\u00e7mi\u015ften Gelece\u011fe Ehl-I S\u00fcnnet \u2013 Ehl-i S\u00fcnnet\u2019e Ele\u015ftirel Bir Bak\u0131\u015f \u0130\u00e7in Yol Haritas\u0131\u201d (An Outlook : Ahl al-Sunnah , From Past To Future \u2013 A Guideline For A Critical Approach To Ahl al-Sunnah) , \u0130sl\u00e2miy\u00e2t VIII(2005), say\u0131 3 , \u201c Ehl-I S\u00fcnnet\u201d , s.69-80. \u201c\u0130slam\u2019\u0131 Laikle\u015ftirme Giri\u015fimine Teolojik Katk\u0131n\u0131n \u0130mkans\u0131zl\u0131\u011f\u0131 \u00dczerine \u2013 \u0130slam\u2019\u0131n \u00d6z\u00fcnde Laik Oldu\u011fu Yan\u0131lsamas\u0131n\u0131n Analizi\u201d ( On The Impossibility Of Theological Contribution To Laicizing Islam \u2013 An Analysis Of A Delusion That Islam Is Essentially Laic) , \u0130slamiyat VIII(2005) , say\u0131 3 , \u201cEhl-I S\u00fcnnet\u201d , s.145-157. 2.2. Bilimsel Dergilerdeki Yay\u0131nlar(Articles Published in The Scientific Periodicals(National\/International)) \u201cal-Harakah al-Tans\u00eeriyyah f\u00ee Turkiya(The Missionary Activities in Turkey)\u201d Majallat al-Da\u2019wa, nu: 1066, 1986, Riyadh, p. 40-42.(in Arabic) \u201cAllah\u2019\u0131n Kelam\u0131 Olmas\u0131 A\u00e7\u0131s\u0131ndan Kur\u2019an\u2019\u0131n Mahiyeti ile \u0130lgili \u0130htilaflar ve \u0130bn Kud\u00e2me el-Makdis\u00ee\u2019nin Kit\u00e2bu\u2019l-Burh\u00e2n f\u00ee Bey\u00e2ni Hak\u00eekati\u2019l-Kur\u2019an\u2019\u0131 (Some Reflections on The Controversies about The Nature of the Qur\u2019an as the Word of God in Ibn Qudama al-Maqdisi\u2019s Kitab al-Burhan fi Bayan Haqiqat al-Qur\u2019an), Ankara \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi, XXVIII (1986), s. 427-444. \u201cAshabu\u2019l-Hadis\u2019in Akaid Edebiyat\u0131\u201d(Theological Literature of Ashab al-Hadith), \u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar (1987), say\u0131 5, s. 78-89. \u201cBir Hadis ve Yorumu: Cihad\u0131 Anlamak\u201d(A Hadith Concerning Jihad and Its Interpretation ): Diyanet Gazetesi (1989), say\u0131 364, s. 3, 25. \u201cBir Hadis ve Yorumu: \u0130slam\u2019\u0131n \u015eartlar\u0131\u201d(A hadith Concerning The Fundemental Conditions of Being a Muslim and Its Interpretation), Diyanet Gazetesi (1989), say\u0131 359, s. 3, 27. \u201cBir Hadis ve Yorumu: Namaz\u0131 Anlamak\u201d(A Hadith Concerning Sal\u00e2t and Its Interpretation), Diyanet Gazetesi (1989), say\u0131 361, s. 3, 26. \u201cBir Hadis ve Yorumu: Orucu Anlamak\u201d(A Hadith Concerning Fasting\/Sawm and Its Interpretation) ,Diyanet Gazetesi (1989), say\u0131 362, s. 3, 17. \u201cBir Hadis ve Yorumu: Tevhid\u2019i Anlamak\u201d(A Hadith and Its Interpretation: Understanding of Tawh\u00eed), Diyanet Gazetesi (1989), say\u0131 360, s. 3, 26. \u201cEhl-i S\u00fcnnet Kavram\u0131 \u00dczerine Yeni Baz\u0131 M\u00fclahazalar\u201d (Some New Considerations on the Term of Ahl al-Sunnah), \u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar (1986) say\u0131 1, s. 71-79. \u201cGelenek\u00e7ilikle Yenilik\u00e7ilik Aras\u0131nda S\u00fcnnet\u201d (al-Sunna Between Traditionalism and Renewal), Bilgi ve Hikmet, Yaz (1994), say\u0131 7, s. 52-69. \u201cH\u00e2diru\u2019l-\u0130sl\u00e2m f\u00ee Turkiy\u00e2\u201d, Majallat al-Da\u2019wa, number 1069, p. 30-31.(in Arabic) \u201c\u0130bn Hald\u00fbn\u2019un Mukaddimesi\u2019nin Yeni Bir Terc\u00fcmesi \u00dczerine -I\u201d(Criticism of A New Translation of Ibn Hald\u00fbn\u2019s \u201c al-Muqaddima \u201c), A\u00dc\u0130F Dergisi, XXVII (1985), s. 363-414. \u201c\u0130mam \u015e\u00e2fi\u2019\u00ee\u2019nin Ris\u00e2le\u2019sinin Hadis \u0130lmindeki Etkileri\u201d (The Impact of Risalah of al-Shafi\u00ee on Hadith Sciences), \u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar X (1997), say\u0131 1-2-3, \u201cHadis S\u00fcnnet \u00d6zel Say\u0131s\u0131\u201d, s. 87-99. \u201c\u0130slam ve \u0130nsan Haklar\u0131 Konusuna Ele\u015ftirel Bir Yakla\u015f\u0131m\u201d (A Critical Approach to the Issue of \u2018Human Rights and Islam\u2019), Yeni T\u00fcrkiye Dergisi (1998), say\u0131: 21, s. 274-280. \u201cKad\u0131n Konusunda Kur\u2019an\u2019a Y\u00f6neltilen Ba\u015fl\u0131ca Ele\u015ftiriler\u201d (Main Critiques directed to the Qur\u2019an Reqarding the Status of Woman), \u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar V (1991), say\u0131 4, s. 271-283. \u201cKlasik S\u00fcnnet Tan\u0131mlar\u0131n\u0131n Ele\u015ftirisi ve Yeni Bir \u2018S\u00fcnnet Tan\u0131m\u0131\u2019 Denemesi\u201d(Criticism of the Clasical Definitions of \u201c al-Sunna\u201d and An Attempt Towards A New Definition of \u201cal-Sunna \u201c), \u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar V (1991), say\u0131 1, s. 21-37. \u201cKur\u2019an\u2019a G\u00f6re \u0130nsan Haklar\u0131\u201d (The Human Rights According to The Qur\u2019an), Liberal D\u00fc\u015f\u00fcnce Dergisi, II (1997), s. 56-70. \u201cM\u00e2un Suresi Kimler Hakk\u0131ndad\u0131r\u201d(S\u00fbra \u201c al-M\u00e2\u2019\u00fbn\u201d: About Whom It is Revealed?) , \u0130lim ve Sanat (1987), say\u0131 18, s. 72-79. \u201cMukaddime\u2019ye Yaz\u0131lan \u2018Giri\u015f\u2019 Bir \u0130ntihal mi? II\u201d(Is The Prolegomenon of The Muqaddima of Ibn Hald\u00fbn a Plagiarism ?), A\u00dc\u0130F Dergisi, XXVII (1985), s. 363-414. \u201cM\u00fcte\u015fabihat Kavram\u0131 \u00dczerine Bir Deneme\u201d(A New Approach to The Concept of \u201c al-Mutash\u00e2bih\u00e2t\u201d), \u0130lim ve Sanat (1987), say\u0131 15, s. 72-79. \u201cS\u00fcnnet\u2019in Yeni Tan\u0131m\u0131n\u0131n Yorumu\u201d( Explanation of The New Definition of The Sunna) , \u0130slami Ara\u015ft\u0131rmalar V(1991),say\u0131 3, 154-164. \u201cS\u00fcnn\u00ee Deyiminin Ortaya \u00c7\u0131k\u0131\u015f\u0131\u201d (The Emergence of the Term \u201cSunn\u00ee\u201d ), \u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar, II (1988), say\u01316, s. 25-27. \u201c\u015eeytan Ayetleri Kitab\u0131 Hakk\u0131nda\u201d(On The Book \u201cThe Satanic Verses\u201d), Diyanet Gazetesi (1989), say\u0131 365, s. 10-11, 26. 2.3. Makale \u00c7evirileri (Translated Articles) Ahmet Hamdi Aksekili, \u201cH\u00e2temu\u2019l-Enbiya Hakk\u0131nda En \u00c7irkin Bir \u0130snad\u0131n Reddiyesi\u201d(Refutation of An Ugly Accusation About The Last Prophet), \u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar, VI (1992), say\u0131 2, s. 125-141; say\u0131: 3, s. 199-207. F azlur Rahman, \u201cFilistin ve Gen\u00e7 Faruki ile An\u0131lar\u0131m\u201d(Palestine and My Experiences With Young al-F\u00e2r\u00fbq\u00ee ), \u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar V (1990), s. 295-300. Muhammed Arkoun, \u201cTemellendirme A\u00e7maz\u0131 Kar\u015f\u0131s\u0131nda Fundamentalizm\u201d( The Problem of Founding The Fundementalism), \u0130sl\u00e2miy\u00e2t I (1998), say\u0131 4 \u201c\u015eeriat Dosyas\u0131\u201d, s. 77-85. Muhibbudd\u00een el-Hat\u00eeb, \u201c\u0130slam Mezhep ve F\u0131rkalar\u0131n\u0131n Birbirine Yakla\u015fmas\u0131 Konusu\u201d(The Issue of Dialogue between The Islamic sects and schools ), A\u00dc\u0130F Dergisi, XXX (1998), s. 293-327. 3.Tebli\u011fler (Papers) 3.1. Uluslararas\u0131 Kongrelere Sunulan Bildiriler (Papers Presented to International Congresses) \u201cFazlur Rahman\u2019\u0131n S\u00fcnnet\/Hadis Anlay\u0131\u015f\u0131na Bir Katk\u0131\u201d(Some Contributions to Fazlurrahman\u2019s Concept of \u201cal-Sunna\u201d), \u0130slam ve Modernizm: Fazlur Rahman Tecr\u00fcbesi Sempozyumu, 22-23 \u015eubat 1997, \u0130stanbul 1997, s. 278-298. \u201cHadis \u0130lminde Metodoloji Sorunu\u201d(The Problem of Methodology in The Science of Hadith ) Milletleraras\u0131 S\u00fcnnet\u2019in Dindeki Yeri Sempozyumu, 18-20 Kas\u0131m 1995, \u0130stanbul, s. 395-461. \u201cNaqd Me\u015fru\u2019 al-\u0130m\u00e2m al-Sh\u00e2fi\u2019\u00ee\u201d (\u201c\u0130slami \u0130limlerle Sosyal \u0130limler Aras\u0131nda Yeniden Ba\u011f Kurmak:Problemler ve \u0130mkanlar\u201d konulu konferansa sunulmak \u00fczere haz\u0131rlanm\u0131\u015f,ancak konferans s\u00fcresiz ertelendi\u011fi i\u00e7in yay\u0131mlanmam\u0131\u015ft\u0131r.)(Paper prepared for a conference organized by I I I T(Washington DC)with the title \u201cRe-Establishing the Link Between Islamic and Social Sciences: Problems and Possibilities\u201d) The Conference didn\u2019t take place \u201cRe-Emergence of Islamic Studies in Turkey\u201d(Presented at a Conference organized by SISS at Herndon, Washington, 26.02.1996(SISS taraf\u0131ndan Herndon,Washington\u2019da 26.02.1996\u2019da d\u00fczenlenen konferansta sunulan tebli\u011f) \u201c\u0130slami \u0130limlerde Ortak\/Genel Bir Metodolojinin \u0130mkan\u0131 \u00dczerine(On The Possibility of Common\/General Methodology for All Islamic Sciences), HECEAS D\u0130YALOGLARI I(Heidelberg Centrum F\u00fcr Euro-Asiatische Studien e. V.),Heidelberg, 25 Haziran 2005. 3.2. Ulusal Kongrelere Sunulan Tebli\u011fler (Papers Presented to National Conferences) \u201cSeferde ve Hazarda \u0130ki Namaz\u0131n Cem\u2019 Edilmesi\u201d(al-Cam\u2019 bayn al-Salatayn), II. \u0130slam \u0130limleri Kongresi, \u0130stanbul 1982. \u201c Kemaleddin \u0130bnu\u2019l-Humam \u2018\u0131n Hadis\u00e7ili\u011fi\u201d(Status of Kamal al-Din Ibn al-Humam in The Hadith Sciences)(Kemaleddin \u0130bnu\u2019l-Humam\u2019\u0131n Hayat\u0131,Eserleri ve \u0130lmi Ki\u015fili\u011fi Sempozyumu,Sivas,25-26 May\u0131s,1991) \u201cGelenek\u00e7ilikle Yenilik\u00e7ilik Aras\u0131nda S\u00fcnnet\u201d (al-Sunna Between Traditionalism and Renewal), \u0130stanbul 1994. \u201cHadis \u0130lminde Metodoloji Sorunu\u201d (The Problem Of Methodology in Hadith Sciences), Samsun 1995. \u201cHadis\/S\u00fcnnet \u0130lminin Yeniden \u0130n\u015fas\u0131\u201dOn The Reconstruction of Hadith\/Sunna Science(s) ) , Hadisin D\u00fcn\u00fc Bug\u00fcn\u00fc ve Gelece\u011fi Sempozyumu, Samsun 14-15 Ekim 1993, s. 13-22. \u201cKur\u2019an\u2019a G\u00f6re S\u00fcnnet\u2019in Konumu\u201d(Kur\u2019an\u2019\u0131n Anla\u015f\u0131lmas\u0131na Do\u011fru konulu Sempozyumda(Ankara,1988) sunulmu\u015ftur.) (The Status of the Sunnah According to the Qur\u2019an) a paper presented to the Symposium of \u2018Towards Understanding of the Qur\u2019an\u2019 in Ankara at1988. \u201cM\u00fcte\u015fabihat Konusundaki Yakla\u015f\u0131mlar\u0131n De\u011ferlendirilmesi ve Yeni Bir Yakla\u015f\u0131m \u00d6nerisi\u201d(Discussion of The Approaches to The Issue of \u201c al-Mutashabih\u00e2t\u201d and A Proposal of A New Appoach), I. Kur\u2019an Sempozyumu, Ankara 1-3 Nisan 1994,Bilgi Vakf\u0131 yay.,Ank.,1994,s.363-373(Tebli\u011f),387-389,331-333(M\u00fczakere). \u201cTarihsellik Tart\u0131\u015fmalar\u0131n\u0131n Teorik Zeminine \u0130li\u015fkin G\u00f6r\u00fc\u015fler\u201d(Approaches to The Theoretical Bases of \u201c The Historicity\u201d in The Qur\u2019anic Context) Kur\u2019an\u2019\u0131 Nas\u0131l Anlamal\u0131y\u0131z, Tart\u0131\u015fmal\u0131 \u0130lmi Toplant\u0131, Bursa 7-8 May\u0131s 1994 (\u0130ktibas Dergisi, (1994), say\u0131 186-187-188\u2019te de ayr\u0131ca yay\u0131mlanm\u0131\u015ft\u0131r) OTHER PUBLICATIONS(In Turkish) : \u0130slam Bar\u0131\u015f Oldu\u011fu Kadar Direni\u015f Demektir, Yar\u0131n Dergisi,y\u0131l:5,say\u013150(Haziran 2006),s.20-23(R\u00f6portaj). M\u00fcsl\u00fcman\u2019\u0131n 5N\u2019si ,Vaha Dergisi,y\u0131l:1,say\u0131 :3(Bahar 2006),s.42-43. Hz.Peygamber\u2019i Anlamak , Anadolu \u00c7\u0131nar Dergisi, y\u0131l:3, say\u0131:26(Nisan,2006),s.6-7. S\u00fcnnilikle \u015eiilik Aras\u0131nda Duvar \u00d6r\u00fclm\u00fc\u015f bu duvar\u0131 ne \u015eiiler y\u0131kabiliyor,ne de S\u00fcnniler,y\u0131kmak\/k\u0131rmak istiyorlar\u2026Nida Dergisi, y\u0131l:10, say\u0131:108(Temmuz-A\u011fustos 2006),s.20-32.(R\u00f6portaj) Y\u00fcr\u00fcyen Kur\u2019an Olmal\u0131y\u0131z, \u00d6zg\u00fcn \u0130rade Dergisi, y\u0131l:2, say\u0131:23(Mart 2006),s.48-55(R\u00f6portaj) \u0130slam\u2019da Reform mu, Tecdid\/Islah m\u0131? , Bilge Adam Dergisi, y\u0131l:3, say\u0131:9-10(K\u0131\u015f-Bahar 2005),s.16-20. \u00c7a\u011fda\u015fl\u0131k ve Tasavvuf \u2013 Tasavvufun Tecdidi ve Tarikat\u2019\u0131n Islah\u0131- , Bilge Adam Dergisi, y\u0131l:3, say\u0131:11(Yaz-G\u00fcz 2005),s.10-13. T\u00e2lib\u00e2n ve Selef\u00ee D\u00fc\u015f\u00fcnce \u00dczerine , Fecre Do\u011fru Dergisi, y\u0131l:7, say\u0131:74(Aral\u0131k 20019,s.42-46(R\u00f6portaj) Vahiy ve Hikmet\u2019ten Uzak Sek\u00fcler Bak\u0131\u015f A\u00e7\u0131s\u0131yla Yap\u0131lan E\u011fitimin \u00dcretti\u011fi \u0130nsan Tipini G\u00f6r\u00fcyoruz, Nida Dergisi, y\u0131l:9, say\u0131:94(Nisan 2005),s.27-34(R\u00f6portaj) Peygamber S\u00fcnnet\u2019ini Anlamak, Nida Dergisi, y\u0131l:8, say\u0131:90(Kas\u0131m-Aral\u0131k 2004),s. 72-80 (Panel). \u0130lk\u00f6\u011fretim Din K\u00fclt\u00fcr\u00fc ve Ahlak Bilgisi Ders Kitaplar\u0131 Hakk\u0131nda Rapor, T\u00fcrk Milli E\u011fitim Sisteminde Din E\u011fitimi ve \u00d6\u011fretimi Sempozyumu(Yar\u0131nlar \u0130\u00e7in D\u00fc\u015f\u00fcnce Platformu,Ankara, 2-3 mart 2005)s.77-81. Do\u011fru Bir Din Anlay\u0131\u015f\u0131n\u0131n&#8230;<\/p>\n","protected":false},"author":1,"featured_media":53,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"page-withSidebar.php","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-8","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/www.hayrikirbasoglu.net\/en\/index.php?rest_route=\/wp\/v2\/pages\/8","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hayrikirbasoglu.net\/en\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.hayrikirbasoglu.net\/en\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/en\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/en\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8"}],"version-history":[{"count":5,"href":"https:\/\/www.hayrikirbasoglu.net\/en\/index.php?rest_route=\/wp\/v2\/pages\/8\/revisions"}],"predecessor-version":[{"id":65,"href":"https:\/\/www.hayrikirbasoglu.net\/en\/index.php?rest_route=\/wp\/v2\/pages\/8\/revisions\/65"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/en\/index.php?rest_route=\/wp\/v2\/media\/53"}],"wp:attachment":[{"href":"https:\/\/www.hayrikirbasoglu.net\/en\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}