Hemen her vesileyle T\u00fcrkiye ile \u0130ran aras\u0131ndaki s\u0131n\u0131r\u0131n yakla\u015f\u0131k d\u00f6rt y\u00fcz y\u0131l hi\u00e7 de\u011fi\u015fmeksizin devaml\u0131l\u0131\u011f\u0131n\u0131 korudu\u011fu ger\u00e7e\u011fi, s\u0131k s\u0131k her iki taraf\u00e7a memnuniyetle,biraz da gururla dile getirilen bir husustur.Ger\u00e7ekten de son y\u0131llarda \u0130ran ile T\u00fcrkiye aras\u0131nda siyasi ,iktisadi ve g\u00fcvenlik alanlar\u0131nda g\u00f6r\u00fclen m\u00fcspet geli\u015fmeler,bu alanlarda ya\u015fanan olumlu a\u00e7\u0131l\u0131mlar hem her iki karde\u015f M\u00fcsl\u00fcman \u00fclke,hem de b\u00f6lgedeki di\u011fer \u0130slam \u00fclkeleri a\u00e7\u0131s\u0131ndan fevkalade \u00f6nemi haiz olan hususlard\u0131r.Bug\u00fcne kadarki s\u00fcrece bak\u0131ld\u0131\u011f\u0131nda ,bu m\u00fcspet geli\u015fmelerin giderek artaca\u011f\u0131,geni\u015fleyece\u011fi ve g\u00fc\u00e7lenece\u011fi konusunda zihinlerde herhangi bir \u015f\u00fcpheye mahal b\u0131rakmamaktad\u0131r.
\nSiyasi,ekonomik ve g\u00fcvenlik alanlar\u0131ndaki bu sevindirici geli\u015fmelere e\u015flik etmesi,hatta temel te\u015fkil etmesi gereken k\u00fclt\u00fcrel ve ilmi ili\u015fkilerin ise insan\u0131 sevindiren ve mutlu eden,hatta her iki karde\u015f \u00fclkenin gurur duyaca\u011f\u0131 bir seviyede olmad\u0131\u011f\u0131 da \u015f\u00fcphe g\u00f6t\u00fcrmez bir ger\u00e7ektir.Bunda \u0130slam \u00fclkelerinin siyasilerinin,y\u00f6neticilerinin ve diplomatlar\u0131n\u0131n siyaset ve ekonomiyi merkeze alan,bilim ve k\u00fclt\u00fcr alanlar\u0131n\u0131n \u00f6nemini,hem de siyaset ve ekonomiye nazaran hayati \u00f6nemini kavra(ya)mam\u0131\u015f olmalar\u0131,bu sebeple bilim ve k\u00fclt\u00fcr alan\u0131ndaki ili\u015fkileri \u00f6nceli alanlar olarak g\u00f6r(e)memeleri b\u00fcy\u00fck rol oynamaktad\u0131r.Ku\u015fkusuz bu alanda,bilim ve k\u00fclt\u00fcr insanlar\u0131n\u0131n bu konuda yeterince aktif ve \u0131srarc\u0131 olmamalar\u0131n\u0131n da pay\u0131 yok de\u011fildir.<\/p>\n
\u0130\u015fte \u0130ran ve T\u00fcrkiye \u2013asl\u0131nda kar\u015f\u0131l\u0131kl\u0131 olarak neredeyse b\u00fct\u00fcn \u0130slam \u00fclkeleri \u2013 aras\u0131ndaki fevkalade c\u0131l\u0131z,dolay\u0131s\u0131yla yetersiz d\u00fczeydeki bilimsel ve k\u00fclt\u00fcrel ili\u015fkilerin geli\u015ftirilmesi ve g\u00fc\u00e7lendirilmesi i\u00e7in, y\u00f6netici elitlerin ad\u0131m atmas\u0131n\u0131 beklemeksizin, sivil bir perspektiften hareketle, ama resmi y\u00f6netimleri de harekete ge\u00e7irmek amac\u0131yla sergilenecek olan giri\u015fimler ,bu konuda bir \u00f6nc\u00fc rol oynayabilirler.
\nBu bak\u0131\u015f a\u00e7\u0131s\u0131ndan hareketledir ki, \u00f6ncelikli ve a\u011f\u0131rl\u0131kl\u0131 olarak sosyal-be\u015feri ilimler alan\u0131nda , \u00f6zel olarak ta \u0130slami ilimler ve \u0130slam D\u00fc\u015f\u00fcncesi, \u0130slam Medeniyeti ve K\u00fclt\u00fcr\u00fc alanlar\u0131nda T\u00fcrkiye ile \u0130ran aras\u0131ndaki fevkalade c\u0131l\u0131z ili\u015fkilerin nas\u0131l istenen seviyeye, m\u00fcmk\u00fcn olan en y\u00fcksek seviyeye \u00e7\u0131kar\u0131labilece\u011fi sorusunu soran herkesin ,kendi \u00e7ap\u0131nda bu konuda birtak\u0131m fiili ad\u0131mlar atmas\u0131 m\u00fcmk\u00fcn ve gereklidir.
\nBu noktada at\u0131labilecek ad\u0131mlar\u0131n ilki ise,hi\u00e7 ku\u015fku yok ki, kar\u015f\u0131l\u0131kl\u0131 tan\u0131\u015fma olmal\u0131d\u0131r.\u0130ran ve T\u00fcrkiye\u2019nin mensubu bulundu\u011fu \u0130slam medeniyetinin kurucu metni olan Kur\u2019an-\u0131 Kerim\u2019de insanlar\u0131n farkl\u0131 milletler ve kabileler \u015fekline yarat\u0131lm\u0131\u015f olmas\u0131n\u0131n hikmetinin \u201c kar\u015f\u0131l\u0131kl\u0131 tan\u0131\u015fma\u201d \u015feklinde ifade edilmi\u015f olmas\u0131, bu iki M\u00fcsl\u00fcman \u00fclkenin-y\u00f6neticileri ve halklar\u0131yla- bu konuda ad\u0131m atmakla dinen de m\u00fckellef olduklar\u0131n\u0131 a\u00e7\u0131k\u00e7a g\u00f6zler \u00f6n\u00fcne sermektedir.
\nAma b\u00fct\u00fcn bunlar bir tarafa, y\u00fczy\u0131llard\u0131r fevkalade istikrarl\u0131 bir kom\u015fuluk ili\u015fkisi s\u00fcrd\u00fcrme beceri ve ba\u015far\u0131s\u0131n\u0131 g\u00f6stermi\u015f olan bu iki karde\u015f \u00fclkenin, birbirlerini tan\u0131malar\u0131,her iki \u00fclkedeki ilmi ve k\u00fclt\u00fcrel geli\u015fmelerden birbirlerini haberdar etmeleri,kar\u015f\u0131l\u0131kl\u0131 bilgi ve tecr\u00fcbelerini payla\u015fmalar\u0131, dayan\u0131\u015fma ve yard\u0131mla\u015fma i\u00e7erisinde olmalar\u0131,ortak projeler ve \u00e7al\u0131\u015fmalar y\u00fcr\u00fctmeleri gerekti\u011fi , en az\u0131ndan mant\u0131ki bir gereklilik olsa gerektir.\u00c7\u00fcnk\u00fc bilgi,ilim,k\u00fclt\u00fcr ve medeniyet alan\u0131ndaki \u00e7abalar ve ortaya konan \u00fcr\u00fcnler,b\u00fct\u00fcn insanl\u0131\u011f\u0131n ortak miras\u0131 olarak herkesin hizmetine ve istifadesine sunulmak durumundad\u0131r.
\nBu ger\u00e7eklere ra\u011fmen, bu iki karde\u015f \u00fclke aras\u0131ndaki bilimsel ve k\u00fclt\u00fcrel ili\u015fkilerin fevkalade yetersiz olu\u015fu, hele iki \u00fclke aras\u0131nda 1959 y\u0131l\u0131nda imzalanm\u0131\u015f olan k\u00fclt\u00fcr anla\u015fmas\u0131n\u0131n adeta ask\u0131ya al\u0131nm\u0131\u015f\u00e7as\u0131na bir tarafa b\u0131rak\u0131lm\u0131\u015f olmas\u0131 kolay anla\u015f\u0131l\u0131r bir \u015fey de\u011fildir.Asl\u0131nda ortada uygulanmay\u0131 bekleyen elli y\u0131ll\u0131k bir antla\u015fman\u0131n mevcudiyeti, bunun yan\u0131nda , T\u00fcrkiye\u2019de bilhassa \u0130slam devriminden sonra yak\u0131n y\u0131llara kadar \u0130ran\u2019a kar\u015f\u0131 sergilenen menfi politikalar\u0131n s\u00fcrd\u00fcr\u00fclmemesi suretiyle sergilenen sa\u011fduyulu tav\u0131r, iki \u00fclke aras\u0131ndaki k\u00fclt\u00fcrel ve bilimsel ili\u015fkilerin s\u00fcratle geli\u015ftirilmesi i\u00e7in fevkalade uygun bir zeminin bulundu\u011funu da a\u00e7\u0131k bir \u015fekilde g\u00f6zler \u00f6n\u00fcne sermektedir.<\/p>\n
B\u00f6lgemizin ve \u0130slam D\u00fcnyas\u0131n\u0131n kar\u015f\u0131 kar\u015f\u0131ya bulundu\u011fu tehditler ve riskler kar\u015f\u0131s\u0131nda, b\u00f6lge \u00fclkelerinin, \u00f6zellikle de b\u00f6lgenin iki g\u00fc\u00e7l\u00fc \u00fclkesinin birbirleriyle yak\u0131nla\u015fmas\u0131, siyasi,ekonomik ve g\u00fcvenlik alanlar\u0131 yan\u0131nda bilim ve k\u00fclt\u00fcr alan\u0131nda da s\u0131k\u0131 bir i\u015fbirli\u011fine girmesi, b\u00f6lgemizde ve \u0130slam D\u00fcnyas\u0131nda istikrar\u0131n sa\u011flanmas\u0131na da son derece \u00f6nemli katk\u0131larda bulunacakt\u0131r.<\/p>\n
\u0130\u015fte bu perspektiften hareketle,ama bu alanda resmi makamlar\u0131n gerekli ad\u0131mlar\u0131 atmas\u0131n\u0131 da beklemeksizin, ba\u011f\u0131ms\u0131z ve sivil akademisyenlerin de bu s\u00fcrece katk\u0131da bulunabilece\u011fini ve \u00f6nc\u00fcl\u00fck rol\u00fcn\u00fc oynayabilece\u011fini g\u00f6stermek \u00fczere esaslar\u0131 a\u015fa\u011f\u0131da sunulan bir proje tasla\u011f\u0131 ilgili taraflar\u0131n dikkatine sunulmaktad\u0131r:<\/p>\n
\u0130slami \u0130limler ve \u0130slam D\u00fc\u015f\u00fcncesi Alan\u0131nda \u0130ran-T\u00fcrk Ortak Giri\u015fimi<\/strong><\/p>\n Ba\u015flang\u0131\u00e7 olarak \u0130ran ve T\u00fcrkiye\u2019den \u00e7al\u0131\u015fma guruplar\u0131n\u0131n yapacaklar\u0131 at\u00f6lye \u00e7al\u0131\u015fmalar\u0131 ile her iki \u00fclkedeki geli\u015fmeleri ve elde edilen \u00f6nemli sonu\u00e7lar\u0131 m\u00fczakere etmek en pratik ad\u0131m olarak g\u00f6r\u00fcnmektedir. Bu ama\u00e7la, her iki \u00fclkede mesela Hadis ve S\u00fcnnet alan\u0131nda en \u00f6nemli geli\u015fmeleri yans\u0131tan a)makaleler b) telif eserler c) Y.Lisans ve Doktora tezleri d) bilimsel toplant\u0131lar e) e\u011fitim-\u00f6\u011fretim faaliyetleri her birisi bir bilim adam\u0131 taraf\u0131ndan de\u011ferlendirilerek \u201cArap\u00e7a\u201d bir metin halinde \u00f6zetlenecek ve bu \u00f6zetler bir araya gelen \u00e7al\u0131\u015fma guruplar\u0131 taraf\u0131ndan m\u00fczakere edilecektir.Gerek bu metinler ve gerekse yap\u0131lan m\u00fczakereler bir kitap haline getirilecek ve bilahare \u201cArap\u00e7a,Fars\u00e7a,T\u00fcrk\u00e7e ve \u0130ngilizce\u201d dillerinde yay\u0131mlanarak, sadece bu iki \u00fclkenin de\u011fil,b\u00fct\u00fcn \u0130slam D\u00fcnyas\u0131n\u0131n istifadesine sunulacakt\u0131r.Bu \u015fekildeki at\u00f6lye \u00e7al\u0131\u015fmalar\u0131 geni\u015fletilerek \u0130slami ilimlerin ve \u0130slam D\u00fc\u015f\u00fcncesinin b\u00fct\u00fcn alanlar\u0131na yay\u0131lacakt\u0131r.Bu \u00e7al\u0131\u015fmalar guruplar\u0131n belirleyece\u011fi s\u0131kl\u0131kta kar\u015f\u0131l\u0131kl\u0131 olarak \u0130ran ve T\u00fcrkiye\u2019de tekrarlanacakt\u0131r.\u00c7al\u0131\u015fma guruplar\u0131 muhtemelen onar ki\u015fiyi a\u015fmayaca\u011f\u0131ndan,bu faaliyetlerin finansman\u0131 ciddi bir problem te\u015fkil etmeyecektir.\u015eu anda T\u00fcrkiye\u2019deki \u00e7al\u0131\u015fma gurubunun \u00fcyeleri belirlenmi\u015f olup,\u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcrmektedirler. \u0130ran\u2019da 8-l0 May\u0131s,2009 tarihlerinde Kum kentinde yap\u0131lan g\u00f6r\u00fc\u015fmeler sonucunda C\u00e2miau\u2019l-Mustafa, D\u00e2ru\u2019l-Had\u00ees , Muessese-i D\u00e2iratu\u2019l-Ma\u00e2rif-i F\u0131kh-i \u0130sl\u00e2m\u00ee der mezhebi Ehl-i Beyt ve The Center for Islamic Studies and Researches(Defter-i Tebli\u011f\u00e2t-\u0131 \u0130sl\u00e2m\u00ee) yetkilileri b\u00f6yle bir \u00e7al\u0131\u015fmaya haz\u0131r olduklar\u0131n\u0131 belirtmi\u015flerdir.Bu durumda her iki taraf\u0131n \u00e7al\u0131\u015fma guruplar\u0131n\u0131 nihai olarak belirleyip, bir \u00e7al\u0131\u015fma takvimi \u00fczerinde anla\u015fmalar\u0131 gerekti\u011fi ortadad\u0131r.Bu geli\u015fmelerle e\u015f zamanl\u0131 olarak, \u0130slami ilimlerin di\u011fer dallar\u0131nda da benzer ad\u0131mlar\u0131n at\u0131lmas\u0131 durumunda bu \u00e7al\u0131\u015fmalar\u0131n kapsaml\u0131 bir ortak projeye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi hi\u00e7 te zor olmayacakt\u0131r.<\/p>\n Arap- Fars -T\u00fcrk \u0130\u015fbirli\u011fi (\u0627\u0644\u0645\u062b\u0644\u062b \u0627\u0644\u0639\u0631\u0628\u0649 \u0627\u0644\u0641\u0627\u0631\u0633\u0649 \u0627\u0644\u062a\u0631\u0643\u0649 )<\/strong><\/p>\n Son zamanlarda \u0130slam D\u00fcnyas\u0131nda Arap- Fars -T\u00fcrk \u00fc\u00e7geni dahilindeki bir i\u015fbirli\u011fi perspektifinden \u00e7ok\u00e7a s\u00f6z edilmektedir.Bu perspektifin konumuza uygulanmas\u0131 durumunda,\u0130ran-T\u00fcrk i\u015fbirli\u011fine, Suriye,L\u00fcbnan,M\u0131s\u0131r,Yemen v.d. Arap \u00fclkelerindeki ilim adamlar\u0131n\u0131n da kat\u0131lmas\u0131 suretiyle bir Arap- Fars \u2013T\u00fcrk platformu tesisi de imkans\u0131z de\u011fildir.\u0130slam \u00fclkelerindeki bilimsel \u00e7al\u0131\u015fmalar\u0131n belli aral\u0131klarla de\u011ferlendirildi\u011fi ve gelece\u011fe y\u00f6nelik plan ve projelerin yap\u0131ld\u0131\u011f\u0131 b\u00f6ylesi bir platform asl\u0131nda \u0130slam Konferans\u0131\u2019na ba\u011fl\u0131 ISESCO veya \u0130SLAM \u00dcN\u0130VERS\u0130TELER B\u0130RL\u0130\u011e\u0130 taraf\u0131ndan ger\u00e7ekle\u015ftirilmesi gereken bir faaliyet oldu\u011fu halde,bu y\u00f6nde ciddi ad\u0131mlar\u0131n at\u0131lmam\u0131\u015f olmas\u0131 kar\u015f\u0131s\u0131nda Arap \u2013 Fars \u2013T\u00fcrk Bilimsel ve K\u00fclt\u00fcrel \u0130\u015fbirli\u011fi Platformu bu son derece \u00f6nemli bo\u015flu\u011fu doldurmaya da aday olabilecektir.<\/p>\n","protected":false},"excerpt":{"rendered":" Hemen her vesileyle T\u00fcrkiye ile \u0130ran aras\u0131ndaki s\u0131n\u0131r\u0131n yakla\u015f\u0131k d\u00f6rt y\u00fcz y\u0131l hi\u00e7 de\u011fi\u015fmeksizin devaml\u0131l\u0131\u011f\u0131n\u0131 korudu\u011fu ger\u00e7e\u011fi, s\u0131k s\u0131k her iki taraf\u00e7a memnuniyetle,biraz da gururla dile getirilen bir husustur.Ger\u00e7ekten de son y\u0131llarda \u0130ran ile T\u00fcrkiye aras\u0131nda siyasi ,iktisadi ve g\u00fcvenlik alanlar\u0131nda g\u00f6r\u00fclen m\u00fcspet geli\u015fmeler,bu alanlarda ya\u015fanan olumlu a\u00e7\u0131l\u0131mlar hem her iki karde\u015f M\u00fcsl\u00fcman \u00fclke,hem de b\u00f6lgedeki di\u011fer \u0130slam \u00fclkeleri a\u00e7\u0131s\u0131ndan fevkalade \u00f6nemi haiz olan hususlard\u0131r.Bug\u00fcne kadarki s\u00fcrece bak\u0131ld\u0131\u011f\u0131nda ,bu m\u00fcspet geli\u015fmelerin giderek artaca\u011f\u0131,geni\u015fleyece\u011fi ve g\u00fc\u00e7lenece\u011fi konusunda zihinlerde herhangi bir \u015f\u00fcpheye mahal b\u0131rakmamaktad\u0131r. Siyasi,ekonomik ve g\u00fcvenlik alanlar\u0131ndaki bu sevindirici geli\u015fmelere e\u015flik etmesi,hatta temel te\u015fkil etmesi gereken k\u00fclt\u00fcrel ve ilmi ili\u015fkilerin ise insan\u0131 sevindiren ve mutlu eden,hatta her iki karde\u015f \u00fclkenin gurur duyaca\u011f\u0131 bir seviyede olmad\u0131\u011f\u0131 da \u015f\u00fcphe g\u00f6t\u00fcrmez bir ger\u00e7ektir.Bunda \u0130slam \u00fclkelerinin siyasilerinin,y\u00f6neticilerinin ve diplomatlar\u0131n\u0131n siyaset ve ekonomiyi merkeze alan,bilim ve k\u00fclt\u00fcr alanlar\u0131n\u0131n \u00f6nemini,hem de siyaset ve ekonomiye nazaran hayati \u00f6nemini kavra(ya)mam\u0131\u015f olmalar\u0131,bu sebeple bilim ve k\u00fclt\u00fcr alan\u0131ndaki ili\u015fkileri \u00f6nceli alanlar olarak g\u00f6r(e)memeleri b\u00fcy\u00fck rol oynamaktad\u0131r.Ku\u015fkusuz bu alanda,bilim ve k\u00fclt\u00fcr insanlar\u0131n\u0131n bu konuda yeterince aktif ve \u0131srarc\u0131 olmamalar\u0131n\u0131n da pay\u0131 yok de\u011fildir. \u0130\u015fte \u0130ran ve T\u00fcrkiye \u2013asl\u0131nda kar\u015f\u0131l\u0131kl\u0131 olarak neredeyse b\u00fct\u00fcn \u0130slam \u00fclkeleri \u2013 aras\u0131ndaki fevkalade c\u0131l\u0131z,dolay\u0131s\u0131yla yetersiz d\u00fczeydeki bilimsel ve k\u00fclt\u00fcrel ili\u015fkilerin geli\u015ftirilmesi ve g\u00fc\u00e7lendirilmesi i\u00e7in, y\u00f6netici elitlerin ad\u0131m atmas\u0131n\u0131 beklemeksizin, sivil bir perspektiften hareketle, ama resmi y\u00f6netimleri de harekete ge\u00e7irmek amac\u0131yla sergilenecek olan giri\u015fimler ,bu konuda bir \u00f6nc\u00fc rol oynayabilirler. Bu bak\u0131\u015f a\u00e7\u0131s\u0131ndan hareketledir ki, \u00f6ncelikli ve a\u011f\u0131rl\u0131kl\u0131 olarak sosyal-be\u015feri ilimler alan\u0131nda , \u00f6zel olarak ta \u0130slami ilimler ve \u0130slam D\u00fc\u015f\u00fcncesi, \u0130slam Medeniyeti ve K\u00fclt\u00fcr\u00fc alanlar\u0131nda T\u00fcrkiye ile \u0130ran aras\u0131ndaki fevkalade c\u0131l\u0131z ili\u015fkilerin nas\u0131l istenen seviyeye, m\u00fcmk\u00fcn olan en y\u00fcksek seviyeye \u00e7\u0131kar\u0131labilece\u011fi sorusunu soran herkesin ,kendi \u00e7ap\u0131nda bu konuda birtak\u0131m fiili ad\u0131mlar atmas\u0131 m\u00fcmk\u00fcn ve gereklidir. Bu noktada at\u0131labilecek ad\u0131mlar\u0131n ilki ise,hi\u00e7 ku\u015fku yok ki, kar\u015f\u0131l\u0131kl\u0131 tan\u0131\u015fma olmal\u0131d\u0131r.\u0130ran ve T\u00fcrkiye\u2019nin mensubu bulundu\u011fu \u0130slam medeniyetinin kurucu metni olan Kur\u2019an-\u0131 Kerim\u2019de insanlar\u0131n farkl\u0131 milletler ve kabileler \u015fekline yarat\u0131lm\u0131\u015f olmas\u0131n\u0131n hikmetinin \u201c kar\u015f\u0131l\u0131kl\u0131 tan\u0131\u015fma\u201d \u015feklinde ifade edilmi\u015f olmas\u0131, bu iki M\u00fcsl\u00fcman \u00fclkenin-y\u00f6neticileri ve halklar\u0131yla- bu konuda ad\u0131m atmakla dinen de m\u00fckellef olduklar\u0131n\u0131 a\u00e7\u0131k\u00e7a g\u00f6zler \u00f6n\u00fcne sermektedir. Ama b\u00fct\u00fcn bunlar bir tarafa, y\u00fczy\u0131llard\u0131r fevkalade istikrarl\u0131 bir kom\u015fuluk ili\u015fkisi s\u00fcrd\u00fcrme beceri ve ba\u015far\u0131s\u0131n\u0131 g\u00f6stermi\u015f olan bu iki karde\u015f \u00fclkenin, birbirlerini tan\u0131malar\u0131,her iki \u00fclkedeki ilmi ve k\u00fclt\u00fcrel geli\u015fmelerden birbirlerini haberdar etmeleri,kar\u015f\u0131l\u0131kl\u0131 bilgi ve tecr\u00fcbelerini payla\u015fmalar\u0131, dayan\u0131\u015fma ve yard\u0131mla\u015fma i\u00e7erisinde olmalar\u0131,ortak projeler ve \u00e7al\u0131\u015fmalar y\u00fcr\u00fctmeleri gerekti\u011fi , en az\u0131ndan mant\u0131ki bir gereklilik olsa gerektir.\u00c7\u00fcnk\u00fc bilgi,ilim,k\u00fclt\u00fcr ve medeniyet alan\u0131ndaki \u00e7abalar ve ortaya konan \u00fcr\u00fcnler,b\u00fct\u00fcn insanl\u0131\u011f\u0131n ortak miras\u0131 olarak herkesin hizmetine ve istifadesine sunulmak durumundad\u0131r. Bu ger\u00e7eklere ra\u011fmen, bu iki karde\u015f \u00fclke aras\u0131ndaki bilimsel ve k\u00fclt\u00fcrel ili\u015fkilerin fevkalade yetersiz olu\u015fu, hele iki \u00fclke aras\u0131nda 1959 y\u0131l\u0131nda imzalanm\u0131\u015f olan k\u00fclt\u00fcr anla\u015fmas\u0131n\u0131n adeta ask\u0131ya al\u0131nm\u0131\u015f\u00e7as\u0131na bir tarafa b\u0131rak\u0131lm\u0131\u015f olmas\u0131 kolay anla\u015f\u0131l\u0131r bir \u015fey de\u011fildir.Asl\u0131nda ortada uygulanmay\u0131 bekleyen elli y\u0131ll\u0131k bir antla\u015fman\u0131n mevcudiyeti, bunun yan\u0131nda , T\u00fcrkiye\u2019de bilhassa \u0130slam devriminden sonra yak\u0131n y\u0131llara kadar \u0130ran\u2019a kar\u015f\u0131 sergilenen menfi politikalar\u0131n s\u00fcrd\u00fcr\u00fclmemesi suretiyle sergilenen sa\u011fduyulu tav\u0131r, iki \u00fclke aras\u0131ndaki k\u00fclt\u00fcrel ve bilimsel ili\u015fkilerin s\u00fcratle geli\u015ftirilmesi i\u00e7in fevkalade uygun bir zeminin bulundu\u011funu da a\u00e7\u0131k bir \u015fekilde g\u00f6zler \u00f6n\u00fcne sermektedir. B\u00f6lgemizin ve \u0130slam D\u00fcnyas\u0131n\u0131n kar\u015f\u0131 kar\u015f\u0131ya bulundu\u011fu tehditler ve riskler kar\u015f\u0131s\u0131nda, b\u00f6lge \u00fclkelerinin, \u00f6zellikle de b\u00f6lgenin iki g\u00fc\u00e7l\u00fc \u00fclkesinin birbirleriyle yak\u0131nla\u015fmas\u0131, siyasi,ekonomik ve g\u00fcvenlik alanlar\u0131 yan\u0131nda bilim ve k\u00fclt\u00fcr alan\u0131nda da s\u0131k\u0131 bir i\u015fbirli\u011fine girmesi, b\u00f6lgemizde ve \u0130slam D\u00fcnyas\u0131nda istikrar\u0131n sa\u011flanmas\u0131na da son derece \u00f6nemli katk\u0131larda bulunacakt\u0131r. \u0130\u015fte bu perspektiften hareketle,ama bu alanda resmi makamlar\u0131n gerekli ad\u0131mlar\u0131 atmas\u0131n\u0131 da beklemeksizin, ba\u011f\u0131ms\u0131z ve sivil akademisyenlerin de bu s\u00fcrece katk\u0131da bulunabilece\u011fini ve \u00f6nc\u00fcl\u00fck rol\u00fcn\u00fc oynayabilece\u011fini g\u00f6stermek \u00fczere esaslar\u0131 a\u015fa\u011f\u0131da sunulan bir proje tasla\u011f\u0131 ilgili taraflar\u0131n dikkatine sunulmaktad\u0131r: \u0130slami \u0130limler ve \u0130slam D\u00fc\u015f\u00fcncesi Alan\u0131nda \u0130ran-T\u00fcrk Ortak Giri\u015fimi Ba\u015flang\u0131\u00e7 olarak \u0130ran ve T\u00fcrkiye\u2019den \u00e7al\u0131\u015fma guruplar\u0131n\u0131n yapacaklar\u0131 at\u00f6lye \u00e7al\u0131\u015fmalar\u0131 ile her iki \u00fclkedeki geli\u015fmeleri ve elde edilen \u00f6nemli sonu\u00e7lar\u0131 m\u00fczakere etmek en pratik ad\u0131m olarak g\u00f6r\u00fcnmektedir. Bu ama\u00e7la, her iki \u00fclkede mesela Hadis ve S\u00fcnnet alan\u0131nda en \u00f6nemli geli\u015fmeleri yans\u0131tan a)makaleler b) telif eserler c) Y.Lisans ve Doktora tezleri d) bilimsel toplant\u0131lar e) e\u011fitim-\u00f6\u011fretim faaliyetleri her birisi bir bilim adam\u0131 taraf\u0131ndan de\u011ferlendirilerek \u201cArap\u00e7a\u201d bir metin halinde \u00f6zetlenecek ve bu \u00f6zetler bir araya gelen \u00e7al\u0131\u015fma guruplar\u0131 taraf\u0131ndan m\u00fczakere edilecektir.Gerek bu metinler ve gerekse yap\u0131lan m\u00fczakereler bir kitap haline getirilecek ve bilahare \u201cArap\u00e7a,Fars\u00e7a,T\u00fcrk\u00e7e ve \u0130ngilizce\u201d dillerinde yay\u0131mlanarak, sadece bu iki \u00fclkenin de\u011fil,b\u00fct\u00fcn \u0130slam D\u00fcnyas\u0131n\u0131n istifadesine sunulacakt\u0131r.Bu \u015fekildeki at\u00f6lye \u00e7al\u0131\u015fmalar\u0131 geni\u015fletilerek \u0130slami ilimlerin ve \u0130slam D\u00fc\u015f\u00fcncesinin b\u00fct\u00fcn alanlar\u0131na yay\u0131lacakt\u0131r.Bu \u00e7al\u0131\u015fmalar guruplar\u0131n belirleyece\u011fi s\u0131kl\u0131kta kar\u015f\u0131l\u0131kl\u0131 olarak \u0130ran ve T\u00fcrkiye\u2019de tekrarlanacakt\u0131r.\u00c7al\u0131\u015fma guruplar\u0131 muhtemelen onar ki\u015fiyi a\u015fmayaca\u011f\u0131ndan,bu faaliyetlerin finansman\u0131 ciddi bir problem te\u015fkil etmeyecektir.\u015eu anda T\u00fcrkiye\u2019deki \u00e7al\u0131\u015fma gurubunun \u00fcyeleri belirlenmi\u015f olup,\u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcrmektedirler. \u0130ran\u2019da 8-l0 May\u0131s,2009 tarihlerinde Kum kentinde yap\u0131lan g\u00f6r\u00fc\u015fmeler sonucunda C\u00e2miau\u2019l-Mustafa, D\u00e2ru\u2019l-Had\u00ees , Muessese-i D\u00e2iratu\u2019l-Ma\u00e2rif-i F\u0131kh-i \u0130sl\u00e2m\u00ee der mezhebi Ehl-i Beyt ve The Center for Islamic Studies and Researches(Defter-i Tebli\u011f\u00e2t-\u0131 \u0130sl\u00e2m\u00ee) yetkilileri b\u00f6yle bir \u00e7al\u0131\u015fmaya haz\u0131r olduklar\u0131n\u0131 belirtmi\u015flerdir.Bu durumda her iki taraf\u0131n \u00e7al\u0131\u015fma guruplar\u0131n\u0131 nihai olarak belirleyip, bir \u00e7al\u0131\u015fma takvimi \u00fczerinde anla\u015fmalar\u0131 gerekti\u011fi ortadad\u0131r.Bu geli\u015fmelerle e\u015f zamanl\u0131 olarak, \u0130slami ilimlerin di\u011fer dallar\u0131nda da benzer ad\u0131mlar\u0131n at\u0131lmas\u0131 durumunda bu \u00e7al\u0131\u015fmalar\u0131n kapsaml\u0131 bir ortak projeye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi hi\u00e7 te zor olmayacakt\u0131r. Arap- Fars -T\u00fcrk \u0130\u015fbirli\u011fi (\u0627\u0644\u0645\u062b\u0644\u062b \u0627\u0644\u0639\u0631\u0628\u0649 \u0627\u0644\u0641\u0627\u0631\u0633\u0649 \u0627\u0644\u062a\u0631\u0643\u0649 ) Son zamanlarda \u0130slam D\u00fcnyas\u0131nda Arap- Fars -T\u00fcrk \u00fc\u00e7geni dahilindeki bir i\u015fbirli\u011fi perspektifinden \u00e7ok\u00e7a s\u00f6z edilmektedir.Bu perspektifin konumuza uygulanmas\u0131 durumunda,\u0130ran-T\u00fcrk i\u015fbirli\u011fine, Suriye,L\u00fcbnan,M\u0131s\u0131r,Yemen v.d. Arap \u00fclkelerindeki ilim adamlar\u0131n\u0131n da kat\u0131lmas\u0131 suretiyle bir Arap- Fars \u2013T\u00fcrk platformu tesisi de imkans\u0131z de\u011fildir.\u0130slam \u00fclkelerindeki bilimsel \u00e7al\u0131\u015fmalar\u0131n belli aral\u0131klarla de\u011ferlendirildi\u011fi ve gelece\u011fe y\u00f6nelik plan ve projelerin yap\u0131ld\u0131\u011f\u0131 b\u00f6ylesi bir platform asl\u0131nda \u0130slam Konferans\u0131\u2019na ba\u011fl\u0131 ISESCO veya \u0130SLAM \u00dcN\u0130VERS\u0130TELER B\u0130RL\u0130\u011e\u0130 taraf\u0131ndan ger\u00e7ekle\u015ftirilmesi gereken bir faaliyet oldu\u011fu halde,bu y\u00f6nde ciddi ad\u0131mlar\u0131n at\u0131lmam\u0131\u015f olmas\u0131 kar\u015f\u0131s\u0131nda Arap \u2013 Fars \u2013T\u00fcrk Bilimsel ve K\u00fclt\u00fcrel \u0130\u015fbirli\u011fi Platformu bu son derece \u00f6nemli bo\u015flu\u011fu doldurmaya da aday olabilecektir.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[10],"tags":[],"class_list":["post-266","post","type-post","status-publish","format-standard","hentry","category-bildiriler"],"_links":{"self":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/266","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=266"}],"version-history":[{"count":1,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/266\/revisions"}],"predecessor-version":[{"id":267,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/266\/revisions\/267"}],"wp:attachment":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=266"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=266"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=266"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}