﻿{"id":328,"date":"2016-08-21T20:21:44","date_gmt":"2016-08-21T18:21:44","guid":{"rendered":"http:\/\/www.hayrikirbasoglu.net\/?p=328"},"modified":"2016-08-21T20:21:44","modified_gmt":"2016-08-21T18:21:44","slug":"herkes-ilmihalini-bulabilmeli","status":"publish","type":"post","link":"https:\/\/www.hayrikirbasoglu.net\/?p=328","title":{"rendered":"Herkes ilmihalini bulabilmeli!"},"content":{"rendered":"<p><strong>Hayri K\u0131rba\u015fo\u011flu Hoca&#8217;n\u0131n ilmihali ilgi \u00e7eken kitaplardan oldu. Ahir zaman\u0131 dikkate alarak haz\u0131rlanm\u0131\u015f bir eser.<\/strong><\/p>\n<p>\u00d6znur Bal\u0131k 17\/08\/2010<\/p>\n<p>Modern zamanlar\u0131n problemlerinin \u00fczerine gidiyor Hayri K\u0131rba\u015fo\u011flu Hocam\u0131z. Modernist denebilecek bir \u00fcslupla meseleleri ele ald\u0131\u011f\u0131 s\u00f6ylenebilir. Modernist veya gelenek\u00e7i, radikal veya selefi, sufi veya akl\u00ee her t\u00fcrl\u00fc, burada bug\u00fcn, m\u00fcsl\u00fcman olarak ortaya konulan eme\u011fi, \u00e7abay\u0131 k\u0131ymetli g\u00f6r\u00fcyoruz. Elimizde yeter ki yeterince s\u00f6yleyecek s\u00f6z ve ger\u00e7ekle\u015ftirilebilir amel olsun. Allah bizi en do\u011fru s\u00f6zlere ve amellere uyanlardan eylesin.<\/p>\n<p><strong>\u00c7izgi d\u0131\u015f\u0131nda dur(durulmaya \u00e7al\u0131\u015f\u0131l)an ilmihal<\/strong><\/p>\n<p>Ahir Zaman \u0130lmihali ismindeki bu kitap, 487 sayfal\u0131k dolu dolu bir ilmihal. T\u00fcm dikkatleri \u00fczerine \u00e7ekmeyi ba\u015faran yazar, amac\u0131n\u0131, \u201c\u0130slam&#8217;\u0131 d\u00fcnya meselesi dahilinde g\u00fcndemle\u015fmi\u015f versiyonuyla a\u00e7\u0131klamak\u201d olarak sezdiriyor okuyucuya. Zira okurken misalleri g\u00f6r\u00fcyoruz; temizlik adab\u0131n\u0131n anlat\u0131lmak istendi\u011fi bir sayfada misvak kullan\u0131m\u0131ndan bahsediliyor.<\/p>\n<p>Peygamberimiz (s.a.v)&#8217;in zaman \u015fartlar\u0131 ve bizim ko\u015fullar\u0131m\u0131z\u0131 k\u0131yas etmemiz ve \u0130slam\u2019\u0131 g\u00fcncelle\u015ftirmemiz gerekti\u011fini vurguluyor. Yani cebimizde misvak gezdirmekle di\u015f f\u0131r\u00e7as\u0131 gezdirmek ayn\u0131 kap\u0131ya \u00e7\u0131kar, hatta \u2018rutin di\u015f kontrollerini bile elimizden geldi\u011fince yapt\u0131r\u0131rsak Efendimiz (s.a.v.)&#8217;in s\u00fcnnetini icra etmi\u015f oluruz\u2019 diyor. Tabii burada m\u00fchim olan, s\u00fcnnete niyetlenmek ve sa\u011fl\u0131\u011f\u0131m\u0131z\u0131 Allah r\u0131zas\u0131 i\u00e7in g\u00f6zetti\u011fimizin bilincinde olmak. (Bunu yaparken modernite, t\u00fcketim k\u00fclt\u00fcr\u00fc, d\u00fcnya kapitalizminin emrindeki sa\u011fl\u0131k sekt\u00f6r\u00fcn\u00fcn sorunlar\u0131 gibi hususlar\u0131 g\u00f6zard\u0131 ediyor sanki hocam\u0131z. Oysa &#8216;f\u0131k\u0131h&#8217; kelimesinin anlam\u0131nda bulunan \u2018kavramak\u2019 fiilinin ger\u00e7ekle\u015fmesi i\u00e7in bunlar\u0131 da dikkate almal\u0131 sanki. Modern tarafta bulunmak, f\u0131kh\u0131n taraf\u0131nda bulunmak anlam\u0131na gelmeyebilir her zaman!!! GYY&#8217;nin notu)<\/p>\n<p><strong>Yazar ilmini \u015fak\u0131r \u015fak\u0131r konu\u015fturuyor<\/strong><\/p>\n<p>Giri\u015f b\u00f6l\u00fcm\u00fcnde &#8221;\u0130slam Kavram\u0131 \u00dczerine\u201d, \u201cDinin Var Olu\u015fu\/ Hayat\u0131n Anlam\u0131 Haritas\u0131 ve D\u00fcnya G\u00f6r\u00fc\u015f\u00fc\u201d, \u201c\u0130slam\u00ee De\u011ferler Kuram\u0131\u201d \u015feklinde bir men\u00fc konuluyor \u00f6n\u00fcm\u00fcze. \u0130kinci k\u0131s\u0131m ise alan okumas\u0131 misali ba\u015fl\u0131klar halinde devam ediyor: \u201cMetafizik De\u011ferler Alan\u0131\u201d, \u201cAhlak\u00ee De\u011ferler Alan\u0131\u201d, \u201c\u0130slam&#8217;\u0131n Ahlak Haritas\u0131\u201d, \u201c\u0130badetler\u201d, \u201cSosyal Hayat\u201d, \u201cS\u00f6z\u00fcn Sonu ve \u00d6z\u00fc\u201d<\/p>\n<p>Bu alanlar\u0131n her birinde merak edilebilecek, soru i\u015faretiyle dolu her t\u00fcrl\u00fc mesele kaleme al\u0131nm\u0131\u015f. Tevhid deyip ge\u00e7memi\u015f Say\u0131n K\u0131rba\u015fo\u011flu. 5. ve 6. maddeleri harflerle alt ba\u015fl\u0131k haline getirmi\u015f ve d\u00fc\u015f\u00fcn\u00fcn ki; bu harfler \u201ca\u201d ile ba\u015flay\u0131p \u201cn\u201d ile bitiyor. Yani laf\u0131n k\u0131sas\u0131, yazar ilmini -tabiri caiz ise- \u015fak\u0131r \u015fak\u0131r konu\u015fturuyor.<br \/>\nM. Hayri K\u0131rba\u015fo\u011flu&#8217;nun bu ilmihalinde konular ayn\u0131, ancak bak\u0131\u015f a\u00e7\u0131lar\u0131 normalin az d\u0131\u015f\u0131nda. \u201cZor Zamanlar\u0131n \u0130lmihali\u201d diye bahsediliyor kitab\u0131n arkas\u0131nda. Ahir zaman zahmetleri haline getirilen m\u00fcbarek s\u00fcnnetler ve f\u0131kh\u00ee h\u00fck\u00fcmleri s\u0131k s\u0131k tart\u0131\u015f\u0131lan konular\u0131 yazmaktan hi\u00e7 \u00e7ekinmeyen bir yazar ve onun sivri kalemi&#8230; Bu ilmihal baz\u0131 \u00e2limler taraf\u0131ndan tepki al\u0131yor, baz\u0131 \u00e2limler taraf\u0131ndan takdir ediliyor. Topyekun bir yanl\u0131\u015fl\u0131klar mecmuu oldu\u011funu s\u00f6ylemek insafs\u0131zl\u0131k olur. En az\u0131ndan bir k\u0131s\u0131m m\u00fcsl\u00fcmanlar bu ilmihalden yolunu y\u00fcr\u00fcyecek, ba\u015fka m\u00fcsl\u00fcmanlar ba\u015fka ilmihallerden. Yeter ki ilmihalsiz kalmas\u0131n m\u00fcsl\u00fcmanlar.<\/p>\n<p><strong>Bir sanat\u00e7\u0131 g\u00f6z\u00fcyle de kitap ilgi \u00e7ekici<\/strong><\/p>\n<p>Son sayfalar\u0131nda, \u2018kitabiyat\u2019 b\u00f6l\u00fcm\u00fcnde kimden ne al\u0131nt\u0131 yapt\u0131ysa a\u00e7\u0131kl\u0131yor. \u2018Se\u00e7me hadisler\u2019 b\u00f6l\u00fcm\u00fcnde de g\u00f6nl\u00fcnden ge\u00e7en, ge\u00e7ti\u011fi yere g\u00fcl b\u0131rakan hadisler payla\u015f\u0131yor bizimle. En nihayetinde dizin veriliyor ve alfabetik s\u0131rayla konular rakamland\u0131r\u0131l\u0131yor. B\u00f6ylece kitapta merak ettiklerimizi daha rahat bulabiliyoruz.<br \/>\nS\u00f6ylemeden ge\u00e7emeyece\u011fim; bir sanat\u00e7\u0131 olarak kitab\u0131n kapak ve sayfalar\u0131 da resmen \u201coku beni\u201d diyor. Pen\u00e7, lale ve \u00e7i\u00e7eklerden olu\u015fan yald\u0131zl\u0131 desenler, kitab\u0131, g\u00f6nle ve hayata hitap edi\u015finin yan\u0131 s\u0131ra g\u00f6ze de hitap eder hale getiriyor. Has\u0131l-\u0131 kelam, farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131na a\u00e7\u0131k olan m\u00fcsl\u00fcmanlar\u0131n g\u00f6z atmas\u0131 gereken bir ilmihal olmu\u015f. Yazar\u0131n ellerine, ilmine ve kalemine sa\u011fl\u0131k.<\/p>\n<p><a href=\"http:\/\/www.dunyabizim.com\/ilgilihaber\/4305\/herkes-ilmihalini-bulabilmeli\">http:\/\/www.dunyabizim.com\/ilgilihaber\/4305\/herkes-ilmihalini-bulabilmeli<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hayri K\u0131rba\u015fo\u011flu Hoca&#8217;n\u0131n ilmihali ilgi \u00e7eken kitaplardan oldu. Ahir zaman\u0131 dikkate alarak haz\u0131rlanm\u0131\u015f bir eser. \u00d6znur Bal\u0131k 17\/08\/2010 Modern zamanlar\u0131n problemlerinin \u00fczerine gidiyor Hayri K\u0131rba\u015fo\u011flu Hocam\u0131z. Modernist denebilecek bir \u00fcslupla meseleleri ele ald\u0131\u011f\u0131 s\u00f6ylenebilir. Modernist veya gelenek\u00e7i, radikal veya selefi, sufi veya akl\u00ee her t\u00fcrl\u00fc, burada bug\u00fcn, m\u00fcsl\u00fcman olarak ortaya konulan eme\u011fi, \u00e7abay\u0131 k\u0131ymetli g\u00f6r\u00fcyoruz. Elimizde yeter ki yeterince s\u00f6yleyecek s\u00f6z ve ger\u00e7ekle\u015ftirilebilir amel olsun. Allah bizi en do\u011fru s\u00f6zlere ve amellere uyanlardan eylesin. \u00c7izgi d\u0131\u015f\u0131nda dur(durulmaya \u00e7al\u0131\u015f\u0131l)an ilmihal Ahir Zaman \u0130lmihali ismindeki bu kitap, 487 sayfal\u0131k dolu dolu bir ilmihal. T\u00fcm dikkatleri \u00fczerine \u00e7ekmeyi ba\u015faran yazar, amac\u0131n\u0131, \u201c\u0130slam&#8217;\u0131 d\u00fcnya meselesi dahilinde g\u00fcndemle\u015fmi\u015f versiyonuyla a\u00e7\u0131klamak\u201d olarak sezdiriyor okuyucuya. Zira okurken misalleri g\u00f6r\u00fcyoruz; temizlik adab\u0131n\u0131n anlat\u0131lmak istendi\u011fi bir sayfada misvak kullan\u0131m\u0131ndan bahsediliyor. Peygamberimiz (s.a.v)&#8217;in zaman \u015fartlar\u0131 ve bizim ko\u015fullar\u0131m\u0131z\u0131 k\u0131yas etmemiz ve \u0130slam\u2019\u0131 g\u00fcncelle\u015ftirmemiz gerekti\u011fini vurguluyor. Yani cebimizde misvak gezdirmekle di\u015f f\u0131r\u00e7as\u0131 gezdirmek ayn\u0131 kap\u0131ya \u00e7\u0131kar, hatta \u2018rutin di\u015f kontrollerini bile elimizden geldi\u011fince yapt\u0131r\u0131rsak Efendimiz (s.a.v.)&#8217;in s\u00fcnnetini icra etmi\u015f oluruz\u2019 diyor. Tabii burada m\u00fchim olan, s\u00fcnnete niyetlenmek ve sa\u011fl\u0131\u011f\u0131m\u0131z\u0131 Allah r\u0131zas\u0131 i\u00e7in g\u00f6zetti\u011fimizin bilincinde olmak. (Bunu yaparken modernite, t\u00fcketim k\u00fclt\u00fcr\u00fc, d\u00fcnya kapitalizminin emrindeki sa\u011fl\u0131k sekt\u00f6r\u00fcn\u00fcn sorunlar\u0131 gibi hususlar\u0131 g\u00f6zard\u0131 ediyor sanki hocam\u0131z. Oysa &#8216;f\u0131k\u0131h&#8217; kelimesinin anlam\u0131nda bulunan \u2018kavramak\u2019 fiilinin ger\u00e7ekle\u015fmesi i\u00e7in bunlar\u0131 da dikkate almal\u0131 sanki. Modern tarafta bulunmak, f\u0131kh\u0131n taraf\u0131nda bulunmak anlam\u0131na gelmeyebilir her zaman!!! GYY&#8217;nin notu) Yazar ilmini \u015fak\u0131r \u015fak\u0131r konu\u015fturuyor Giri\u015f b\u00f6l\u00fcm\u00fcnde &#8221;\u0130slam Kavram\u0131 \u00dczerine\u201d, \u201cDinin Var Olu\u015fu\/ Hayat\u0131n Anlam\u0131 Haritas\u0131 ve D\u00fcnya G\u00f6r\u00fc\u015f\u00fc\u201d, \u201c\u0130slam\u00ee De\u011ferler Kuram\u0131\u201d \u015feklinde bir men\u00fc konuluyor \u00f6n\u00fcm\u00fcze. \u0130kinci k\u0131s\u0131m ise alan okumas\u0131 misali ba\u015fl\u0131klar halinde devam ediyor: \u201cMetafizik De\u011ferler Alan\u0131\u201d, \u201cAhlak\u00ee De\u011ferler Alan\u0131\u201d, \u201c\u0130slam&#8217;\u0131n Ahlak Haritas\u0131\u201d, \u201c\u0130badetler\u201d, \u201cSosyal Hayat\u201d, \u201cS\u00f6z\u00fcn Sonu ve \u00d6z\u00fc\u201d Bu alanlar\u0131n her birinde merak edilebilecek, soru i\u015faretiyle dolu her t\u00fcrl\u00fc mesele kaleme al\u0131nm\u0131\u015f. Tevhid deyip ge\u00e7memi\u015f Say\u0131n K\u0131rba\u015fo\u011flu. 5. ve 6. maddeleri harflerle alt ba\u015fl\u0131k haline getirmi\u015f ve d\u00fc\u015f\u00fcn\u00fcn ki; bu harfler \u201ca\u201d ile ba\u015flay\u0131p \u201cn\u201d ile bitiyor. Yani laf\u0131n k\u0131sas\u0131, yazar ilmini -tabiri caiz ise- \u015fak\u0131r \u015fak\u0131r konu\u015fturuyor. M. Hayri K\u0131rba\u015fo\u011flu&#8217;nun bu ilmihalinde konular ayn\u0131, ancak bak\u0131\u015f a\u00e7\u0131lar\u0131 normalin az d\u0131\u015f\u0131nda. \u201cZor Zamanlar\u0131n \u0130lmihali\u201d diye bahsediliyor kitab\u0131n arkas\u0131nda. Ahir zaman zahmetleri haline getirilen m\u00fcbarek s\u00fcnnetler ve f\u0131kh\u00ee h\u00fck\u00fcmleri s\u0131k s\u0131k tart\u0131\u015f\u0131lan konular\u0131 yazmaktan hi\u00e7 \u00e7ekinmeyen bir yazar ve onun sivri kalemi&#8230; Bu ilmihal baz\u0131 \u00e2limler taraf\u0131ndan tepki al\u0131yor, baz\u0131 \u00e2limler taraf\u0131ndan takdir ediliyor. Topyekun bir yanl\u0131\u015fl\u0131klar mecmuu oldu\u011funu s\u00f6ylemek insafs\u0131zl\u0131k olur. En az\u0131ndan bir k\u0131s\u0131m m\u00fcsl\u00fcmanlar bu ilmihalden yolunu y\u00fcr\u00fcyecek, ba\u015fka m\u00fcsl\u00fcmanlar ba\u015fka ilmihallerden. Yeter ki ilmihalsiz kalmas\u0131n m\u00fcsl\u00fcmanlar. Bir sanat\u00e7\u0131 g\u00f6z\u00fcyle de kitap ilgi \u00e7ekici Son sayfalar\u0131nda, \u2018kitabiyat\u2019 b\u00f6l\u00fcm\u00fcnde kimden ne al\u0131nt\u0131 yapt\u0131ysa a\u00e7\u0131kl\u0131yor. \u2018Se\u00e7me hadisler\u2019 b\u00f6l\u00fcm\u00fcnde de g\u00f6nl\u00fcnden ge\u00e7en, ge\u00e7ti\u011fi yere g\u00fcl b\u0131rakan hadisler payla\u015f\u0131yor bizimle. En nihayetinde dizin veriliyor ve alfabetik s\u0131rayla konular rakamland\u0131r\u0131l\u0131yor. B\u00f6ylece kitapta merak ettiklerimizi daha rahat bulabiliyoruz. S\u00f6ylemeden ge\u00e7emeyece\u011fim; bir sanat\u00e7\u0131 olarak kitab\u0131n kapak ve sayfalar\u0131 da resmen \u201coku beni\u201d diyor. Pen\u00e7, lale ve \u00e7i\u00e7eklerden olu\u015fan yald\u0131zl\u0131 desenler, kitab\u0131, g\u00f6nle ve hayata hitap edi\u015finin yan\u0131 s\u0131ra g\u00f6ze de hitap eder hale getiriyor. Has\u0131l-\u0131 kelam, farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131na a\u00e7\u0131k olan m\u00fcsl\u00fcmanlar\u0131n g\u00f6z atmas\u0131 gereken bir ilmihal olmu\u015f. Yazar\u0131n ellerine, ilmine ve kalemine sa\u011fl\u0131k. http:\/\/www.dunyabizim.com\/ilgilihaber\/4305\/herkes-ilmihalini-bulabilmeli<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-328","post","type-post","status-publish","format-standard","hentry","category-eserleri-hakkinda-cikan-yazilar"],"_links":{"self":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/328","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=328"}],"version-history":[{"count":1,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/328\/revisions"}],"predecessor-version":[{"id":329,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/328\/revisions\/329"}],"wp:attachment":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=328"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=328"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=328"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}