﻿{"id":434,"date":"2017-04-22T19:35:22","date_gmt":"2017-04-22T17:35:22","guid":{"rendered":"http:\/\/www.hayrikirbasoglu.net\/?p=434"},"modified":"2017-04-22T19:35:22","modified_gmt":"2017-04-22T17:35:22","slug":"ahir-zaman-ramazanlari","status":"publish","type":"post","link":"https:\/\/www.hayrikirbasoglu.net\/?p=434","title":{"rendered":"\u00c2H\u0130R ZAMAN RAMAZAN\u2019LARI"},"content":{"rendered":"<p><em>\u00a0-Z\u00fchd, M\u00fccahede ve M\u00fccadele Ay\u0131ndan; Haz\u0131ms\u0131zl\u0131k, \u0130sraf, \u015eatafat, G\u00f6steri\u015f ve Konformizm Ay\u0131na-<\/em><\/p>\n<p>Ramazan\u2019a, huzur s\u0131hhat, afiyet ve selametle m\u00fcspet bir ruh haliyle, g\u00fczel bir ba\u015flang\u0131\u00e7 yapmay\u0131 ne kadar da \u00f6zl\u00fcyor insan. Ama M\u00fcsl\u00fcman\u2019\u0131n b\u00f6yle tatl\u0131 bir maneviyat ikliminde b\u00f6ylesi Ramazan\u2019lar ge\u00e7irebilmesi, sadece kendisinin de\u011fil, b\u00fct\u00fcn M\u00fcsl\u00fcman\u2019lar da b\u00f6yle bir iklime kavu\u015ftu\u011fu takdirde m\u00fcmk\u00fcn, caiz ve ahlaki, hatta \u0130slami olabilir. Yoksa Nurettin Top\u00e7u\u2019nun, fakir, ezilen, peri\u015fan, katledilen M\u00fcsl\u00fcman karde\u015flerinin s\u0131rt\u0131na basa basa &#8211; veya u\u00e7akla \u00fczerlerinden u\u00e7up giderek- ,onlar\u0131n problemlerinin fark\u0131na bile varmadan Mekke\u2019ye giderek yapt\u0131klar\u0131 hacc\u0131n hac olamayaca\u011f\u0131 \u015feklindeki ele\u015ftirisi gibi; ayn\u0131 durumdaki M\u00fcsl\u00fcman karde\u015flerinin problemlerine s\u0131rt \u00e7evirerek ge\u00e7irilecek bir Ramazan\u2019\u0131n da \u0130slam\u2019\u0131n istedi\u011fi Ramazan olmad\u0131\u011f\u0131n\u0131 ifade etmek abart\u0131l\u0131 bir yakla\u015f\u0131m say\u0131lmamal\u0131d\u0131r. Zira \u0130slam D\u00fcnyas\u0131\u2019n\u0131n \u00e7ileleri, \u00dcmmet-i Muhammed\u2019in dertleri bir t\u00fcrl\u00fc bitmek bilmiyor, dertlerin biri bitse di\u011feri ba\u015fl\u0131yor. Bu durumda, b\u00fct\u00fcn bunlar yokmu\u015f\u00e7as\u0131na, \u00e7oluk-\u00e7ocu\u011fumuzla, e\u015f, dost ve akrabalar\u0131m\u0131zla m\u00fckellef sofralarda iftar ve sahur yemekleriyle karn\u0131m\u0131z\u0131 t\u0131ka basa doldurup, daha sonra da ge\u011fire ge\u011fire teravih namazlar\u0131n\u0131 k\u0131ld\u0131ktan sonra, kazand\u0131\u011f\u0131m\u0131z sevaplar\u0131n\/puanlar\u0131n(!) hesab\u0131n\u0131 yaparak, \u00a0bol hurili cennet h\u00fclyalar\u0131yla ge\u00e7irece\u011fimiz Ramazan\u2019\u0131n ne kadar \u0130slam\u2019\u0131n Ramazan\u2019\u0131 oldu\u011funu insaf ve vicdan sahip her M\u00fcsl\u00fcman\u2019\u0131n kendisine sormas\u0131 gerekir. Hele; bir hadis rivayetinde \u201cdavetlerin en \u015ferlisi\u201d olarak nitelendirilen \u201cfakirlerin \u00e7a\u011fr\u0131lmad\u0131\u011f\u0131 davet sofralar\u0131\/iftar sofralar\u0131\u201dn\u0131n; l\u00fcks, hatta l\u00fcks\u00fcn \u00f6tesine ge\u00e7ip \u015fatafat ve israfta s\u0131n\u0131r tan\u0131mayan, g\u00f6steri\u015f ve israfta birbiriyle yar\u0131\u015fan iftar sofralar\u0131n\u0131n, keza saraylarda, k\u00f6\u015fklerde, ultra l\u00fcks otellerde, tesislerde, her biri bir manken gibi \u00e7al\u0131mla ve kurumla ortal\u0131kta dola\u015fan \u201cmini etekli, s\u00fcsl\u00fc, p\u00fcsl\u00fc\u201d personelin adeta Ramazan\u2019a meydan okurcas\u0131na\u00a0 boy g\u00f6sterdi\u011fi iftar sofralar\u0131n\u0131n; \u00f6te yandan kapitalizmin aray\u0131p bulamad\u0131\u011f\u0131 bir nimet haline gelen ve bir sekt\u00f6re d\u00f6n\u00fc\u015fen \u201cRamazan programlar\u0131\u201d n\u0131n, \u201cRamazan e\u011flenceleri\u201dnin, televizyon ekranlar\u0131ndaki\u00a0 \u201cvur patlas\u0131n \u00e7al oynas\u0131n\u201d\u00a0 programlar\u0131n, Allah\u2019\u0131n M\u00fcsl\u00fcmanlardan ger\u00e7ekle\u015ftirmelerini istedi\u011fi Ramazan ile alakas\u0131n\u0131n olup olmad\u0131\u011f\u0131n\u0131 ciddi olarak sorgulamak art\u0131k bir zorunluluk halini alm\u0131\u015f bulunmaktad\u0131r.<\/p>\n<p>&nbsp;<\/p>\n<p>Tekrar tekrar, hatta b\u0131kt\u0131r\u0131rcas\u0131na \u0131srarla vurgulamaktan ka\u00e7\u0131nmamam\u0131z gereken husus \u015fudur: Nas\u0131l ki \u201c\u0130slam\u2019\u0131n \u015fart\u0131 be\u015ftir\u201d alg\u0131s\u0131 bir yan\u0131lsama ve bir sapma ise; ayn\u0131 \u015fekilde namaz, oru\u00e7, hac gibi ibadet\/kulluk ifadelerinin sadece fertlerin bedenleriyle s\u0131n\u0131rl\u0131 bir eylem olarak alg\u0131lanmas\u0131 da bir yan\u0131lsama ve sapmad\u0131r. Dolay\u0131s\u0131yla, d\u0131\u015f d\u00fcnyada olan bitenlere, \u00e7evresinde, memleketinde, b\u00f6lgesinde, hatta gezegende cereyan eden geli\u015fmelere s\u0131rt \u00e7evirerek k\u0131l\u0131nan namaz ve tutulan oru\u00e7 \u0130slam\u2019\u0131n namaz ve orucu olarak nitelenmesi \u00e7ok zordur. Tam aksine k\u0131l\u0131nan namazlar, tutulan oru\u00e7lar, bizleri, \u00e7evremizi yang\u0131n yerine \u00e7eviren, \u00fclkelerimizi, b\u00f6lgemizi ve yery\u00fcz\u00fcn\u00fc ate\u015fe veren g\u00fc\u00e7lerle, odaklarla, m\u00fccadele etmeye sevk etmedik\u00e7e, bizleri d\u0131\u015f d\u00fcnyay\u0131 de\u011fi\u015ftirmek \u00fczere harekete ge\u00e7irmedik\u00e7e, bunlar vazedili\u015f amac\u0131n\u0131\u00a0 ger\u00e7ekle\u015ftirmekten uzak, ruhsuz, formaliteye d\u00f6n\u00fc\u015fm\u00fc\u015f, \u015eeriati\u2019nin \u201ckar\u015f\u0131 Din\u201di i\u00e7erisi de yer almaya aday pratikler olarak kalmaya mahkumdur.<\/p>\n<p>Bu dediklerimiz, kesinlikle, pek \u00e7o\u011fumuz taraf\u0131ndan a\u011f\u0131r, kabul edilemez ve ac\u0131mas\u0131z de\u011ferlendirmeler olarak g\u00f6r\u00fclecek, pek \u00e7o\u011fumuzu rahats\u0131z edecektir. Ama as\u0131l rahats\u0131z edici ve tehlikeli olan, bu de\u011ferlendirmelerden rahats\u0131zl\u0131k duymamakt\u0131r. Rahats\u0131z olan karde\u015flerimiz, ortada bir abart\u0131 olup olmad\u0131\u011f\u0131n\u0131 bizzat g\u00f6rmek i\u00e7in l\u00fctfen Kur\u2019an-\u0131 Kerim\u2019i a\u00e7s\u0131nlar ve namaz ve oru\u00e7 gibi ibadetlerle ilgili ayetleri dikkatle okusunlar, bu ibadetlerin Cenab-\u0131 Hak taraf\u0131ndan ni\u00e7in emredildi\u011fine bir baks\u0131nlar. Bakt\u0131klar\u0131 takdirde g\u00f6receklerdir ki, pek \u00e7o\u011fumuzun k\u0131ld\u0131\u011f\u0131 namaz namaz de\u011fil, tuttu\u011fu oru\u00e7 ta oru\u00e7 de\u011fildir.<\/p>\n<p>Her Ramazan\u2019\u0131n ge\u00e7mi\u015fe y\u00f6nelik bir muhasebe vesilesi k\u0131l\u0131nmas\u0131 s\u00f6ylemi her y\u0131l tekrarlanan yayg\u0131n bir s\u00f6ylem de\u011fil midir? \u00d6yle ise, i\u015fte size farkl\u0131 bir perspektiften yap\u0131lmas\u0131 gereken bir \u201cmuhasebe\u201d f\u0131rsat\u0131! Bir bizim namaz ve oru\u00e7lar\u0131m\u0131za bak\u0131n, bir de Allah ve Rasul\u00fc\u2019n\u00fcn \u00f6ng\u00f6rd\u00fc\u011f\u00fc namaz ve oruca, fark\u0131 siz de g\u00f6receksiniz. Bu y\u0131l farkl\u0131 bir Ramazan tecr\u00fcbesi ya\u015famam\u0131z dua ve niyaz\u0131yla.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0-Z\u00fchd, M\u00fccahede ve M\u00fccadele Ay\u0131ndan; Haz\u0131ms\u0131zl\u0131k, \u0130sraf, \u015eatafat, G\u00f6steri\u015f ve Konformizm Ay\u0131na- Ramazan\u2019a, huzur s\u0131hhat, afiyet ve selametle m\u00fcspet bir ruh haliyle, g\u00fczel bir ba\u015flang\u0131\u00e7 yapmay\u0131 ne kadar da \u00f6zl\u00fcyor insan. Ama M\u00fcsl\u00fcman\u2019\u0131n b\u00f6yle tatl\u0131 bir maneviyat ikliminde b\u00f6ylesi Ramazan\u2019lar ge\u00e7irebilmesi, sadece kendisinin de\u011fil, b\u00fct\u00fcn M\u00fcsl\u00fcman\u2019lar da b\u00f6yle bir iklime kavu\u015ftu\u011fu takdirde m\u00fcmk\u00fcn, caiz ve ahlaki, hatta \u0130slami olabilir. Yoksa Nurettin Top\u00e7u\u2019nun, fakir, ezilen, peri\u015fan, katledilen M\u00fcsl\u00fcman karde\u015flerinin s\u0131rt\u0131na basa basa &#8211; veya u\u00e7akla \u00fczerlerinden u\u00e7up giderek- ,onlar\u0131n problemlerinin fark\u0131na bile varmadan Mekke\u2019ye giderek yapt\u0131klar\u0131 hacc\u0131n hac olamayaca\u011f\u0131 \u015feklindeki ele\u015ftirisi gibi; ayn\u0131 durumdaki M\u00fcsl\u00fcman karde\u015flerinin problemlerine s\u0131rt \u00e7evirerek ge\u00e7irilecek bir Ramazan\u2019\u0131n da \u0130slam\u2019\u0131n istedi\u011fi Ramazan olmad\u0131\u011f\u0131n\u0131 ifade etmek abart\u0131l\u0131 bir yakla\u015f\u0131m say\u0131lmamal\u0131d\u0131r. Zira \u0130slam D\u00fcnyas\u0131\u2019n\u0131n \u00e7ileleri, \u00dcmmet-i Muhammed\u2019in dertleri bir t\u00fcrl\u00fc bitmek bilmiyor, dertlerin biri bitse di\u011feri ba\u015fl\u0131yor. Bu durumda, b\u00fct\u00fcn bunlar yokmu\u015f\u00e7as\u0131na, \u00e7oluk-\u00e7ocu\u011fumuzla, e\u015f, dost ve akrabalar\u0131m\u0131zla m\u00fckellef sofralarda iftar ve sahur yemekleriyle karn\u0131m\u0131z\u0131 t\u0131ka basa doldurup, daha sonra da ge\u011fire ge\u011fire teravih namazlar\u0131n\u0131 k\u0131ld\u0131ktan sonra, kazand\u0131\u011f\u0131m\u0131z sevaplar\u0131n\/puanlar\u0131n(!) hesab\u0131n\u0131 yaparak, \u00a0bol hurili cennet h\u00fclyalar\u0131yla ge\u00e7irece\u011fimiz Ramazan\u2019\u0131n ne kadar \u0130slam\u2019\u0131n Ramazan\u2019\u0131 oldu\u011funu insaf ve vicdan sahip her M\u00fcsl\u00fcman\u2019\u0131n kendisine sormas\u0131 gerekir. Hele; bir hadis rivayetinde \u201cdavetlerin en \u015ferlisi\u201d olarak nitelendirilen \u201cfakirlerin \u00e7a\u011fr\u0131lmad\u0131\u011f\u0131 davet sofralar\u0131\/iftar sofralar\u0131\u201dn\u0131n; l\u00fcks, hatta l\u00fcks\u00fcn \u00f6tesine ge\u00e7ip \u015fatafat ve israfta s\u0131n\u0131r tan\u0131mayan, g\u00f6steri\u015f ve israfta birbiriyle yar\u0131\u015fan iftar sofralar\u0131n\u0131n, keza saraylarda, k\u00f6\u015fklerde, ultra l\u00fcks otellerde, tesislerde, her biri bir manken gibi \u00e7al\u0131mla ve kurumla ortal\u0131kta dola\u015fan \u201cmini etekli, s\u00fcsl\u00fc, p\u00fcsl\u00fc\u201d personelin adeta Ramazan\u2019a meydan okurcas\u0131na\u00a0 boy g\u00f6sterdi\u011fi iftar sofralar\u0131n\u0131n; \u00f6te yandan kapitalizmin aray\u0131p bulamad\u0131\u011f\u0131 bir nimet haline gelen ve bir sekt\u00f6re d\u00f6n\u00fc\u015fen \u201cRamazan programlar\u0131\u201d n\u0131n, \u201cRamazan e\u011flenceleri\u201dnin, televizyon ekranlar\u0131ndaki\u00a0 \u201cvur patlas\u0131n \u00e7al oynas\u0131n\u201d\u00a0 programlar\u0131n, Allah\u2019\u0131n M\u00fcsl\u00fcmanlardan ger\u00e7ekle\u015ftirmelerini istedi\u011fi Ramazan ile alakas\u0131n\u0131n olup olmad\u0131\u011f\u0131n\u0131 ciddi olarak sorgulamak art\u0131k bir zorunluluk halini alm\u0131\u015f bulunmaktad\u0131r. &nbsp; Tekrar tekrar, hatta b\u0131kt\u0131r\u0131rcas\u0131na \u0131srarla vurgulamaktan ka\u00e7\u0131nmamam\u0131z gereken husus \u015fudur: Nas\u0131l ki \u201c\u0130slam\u2019\u0131n \u015fart\u0131 be\u015ftir\u201d alg\u0131s\u0131 bir yan\u0131lsama ve bir sapma ise; ayn\u0131 \u015fekilde namaz, oru\u00e7, hac gibi ibadet\/kulluk ifadelerinin sadece fertlerin bedenleriyle s\u0131n\u0131rl\u0131 bir eylem olarak alg\u0131lanmas\u0131 da bir yan\u0131lsama ve sapmad\u0131r. Dolay\u0131s\u0131yla, d\u0131\u015f d\u00fcnyada olan bitenlere, \u00e7evresinde, memleketinde, b\u00f6lgesinde, hatta gezegende cereyan eden geli\u015fmelere s\u0131rt \u00e7evirerek k\u0131l\u0131nan namaz ve tutulan oru\u00e7 \u0130slam\u2019\u0131n namaz ve orucu olarak nitelenmesi \u00e7ok zordur. Tam aksine k\u0131l\u0131nan namazlar, tutulan oru\u00e7lar, bizleri, \u00e7evremizi yang\u0131n yerine \u00e7eviren, \u00fclkelerimizi, b\u00f6lgemizi ve yery\u00fcz\u00fcn\u00fc ate\u015fe veren g\u00fc\u00e7lerle, odaklarla, m\u00fccadele etmeye sevk etmedik\u00e7e, bizleri d\u0131\u015f d\u00fcnyay\u0131 de\u011fi\u015ftirmek \u00fczere harekete ge\u00e7irmedik\u00e7e, bunlar vazedili\u015f amac\u0131n\u0131\u00a0 ger\u00e7ekle\u015ftirmekten uzak, ruhsuz, formaliteye d\u00f6n\u00fc\u015fm\u00fc\u015f, \u015eeriati\u2019nin \u201ckar\u015f\u0131 Din\u201di i\u00e7erisi de yer almaya aday pratikler olarak kalmaya mahkumdur. Bu dediklerimiz, kesinlikle, pek \u00e7o\u011fumuz taraf\u0131ndan a\u011f\u0131r, kabul edilemez ve ac\u0131mas\u0131z de\u011ferlendirmeler olarak g\u00f6r\u00fclecek, pek \u00e7o\u011fumuzu rahats\u0131z edecektir. Ama as\u0131l rahats\u0131z edici ve tehlikeli olan, bu de\u011ferlendirmelerden rahats\u0131zl\u0131k duymamakt\u0131r. Rahats\u0131z olan karde\u015flerimiz, ortada bir abart\u0131 olup olmad\u0131\u011f\u0131n\u0131 bizzat g\u00f6rmek i\u00e7in l\u00fctfen Kur\u2019an-\u0131 Kerim\u2019i a\u00e7s\u0131nlar ve namaz ve oru\u00e7 gibi ibadetlerle ilgili ayetleri dikkatle okusunlar, bu ibadetlerin Cenab-\u0131 Hak taraf\u0131ndan ni\u00e7in emredildi\u011fine bir baks\u0131nlar. Bakt\u0131klar\u0131 takdirde g\u00f6receklerdir ki, pek \u00e7o\u011fumuzun k\u0131ld\u0131\u011f\u0131 namaz namaz de\u011fil, tuttu\u011fu oru\u00e7 ta oru\u00e7 de\u011fildir. Her Ramazan\u2019\u0131n ge\u00e7mi\u015fe y\u00f6nelik bir muhasebe vesilesi k\u0131l\u0131nmas\u0131 s\u00f6ylemi her y\u0131l tekrarlanan yayg\u0131n bir s\u00f6ylem de\u011fil midir? \u00d6yle ise, i\u015fte size farkl\u0131 bir perspektiften yap\u0131lmas\u0131 gereken bir \u201cmuhasebe\u201d f\u0131rsat\u0131! Bir bizim namaz ve oru\u00e7lar\u0131m\u0131za bak\u0131n, bir de Allah ve Rasul\u00fc\u2019n\u00fcn \u00f6ng\u00f6rd\u00fc\u011f\u00fc namaz ve oruca, fark\u0131 siz de g\u00f6receksiniz. Bu y\u0131l farkl\u0131 bir Ramazan tecr\u00fcbesi ya\u015famam\u0131z dua ve niyaz\u0131yla.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[8],"tags":[],"class_list":["post-434","post","type-post","status-publish","format-standard","hentry","category-yazilar"],"_links":{"self":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/434","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=434"}],"version-history":[{"count":1,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/434\/revisions"}],"predecessor-version":[{"id":435,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/434\/revisions\/435"}],"wp:attachment":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=434"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=434"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=434"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}