{"id":469,"date":"2011-03-12T16:17:02","date_gmt":"2011-03-12T15:17:02","guid":{"rendered":"http:\/\/www.hayrikirbasoglu.net\/?p=469"},"modified":"2017-11-01T16:18:17","modified_gmt":"2017-11-01T15:18:17","slug":"gazze-icin-kiyamet-koparanlar-zeydiler-icin-suskun-kaldi","status":"publish","type":"post","link":"https:\/\/www.hayrikirbasoglu.net\/?p=469","title":{"rendered":"Gazze i\u00e7in k\u0131yamet koparanlar Zeydiler i\u00e7in suskun kald\u0131"},"content":{"rendered":"

Prof. Dr. Hayri K\u0131rba\u015fo\u011flu, T\u00fcrkiye’nin b\u00f6lge \u00fclkelerine yakla\u015f\u0131m\u0131n\u0131 ele\u015ftirerek, “Gazze’ye fosfor at\u0131ld\u0131\u011f\u0131nda k\u0131yameti kopard\u0131k. Ama Yemen’in K\u00fcrtleri durumundaki Zeydilere fosfor at\u0131ld\u0131\u011f\u0131nda k\u0131l\u0131m\u0131z k\u0131p\u0131rdamad\u0131” dedi.<\/p>\n

ANKARA- Demokratik Anayasa Hareketi Giri\u015fimi “Ortado\u011fu’daki Halk Hareketleri, T\u00fcrkiye’de Demokratik Anayasa \u0130htiyac\u0131” konulu panel d\u00fczenledi. Ankara Serbest Mali M\u00fc\u015favir ve Muhasebeciler Odas\u0131’nda (ASMMMO) yap\u0131lan panelin moderat\u00f6rl\u00fc\u011f\u00fcn\u00fc Alevi Bekta\u015fi Federasyonu (ABF) y\u00f6neticisi Kemal B\u00fclb\u00fcl yaparken, Ankara \u00dcniversitesi \u00d6\u011fretim \u00dcyesi Prof. Dr. Hayri K\u0131rba\u015fo\u011flu ve Dr. \u00d6zge \u00d6zko\u00e7 panelist olarak kat\u0131ld\u0131. Darbe anayasas\u0131n\u0131n 30 y\u0131ld\u0131r de\u011fi\u015ftirilmemi\u015f olmas\u0131n\u0131 ele\u015ftiren B\u00fclb\u00fcl, bunun varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor olmas\u0131n\u0131n toplum \u00fczerinde sosyal-k\u00fclt\u00fcrel bir travmaya yol a\u00e7t\u0131\u011f\u0131n\u0131 s\u00f6yledi. “Bu anayasay\u0131 yapanlar bile bug\u00fcn \u015fikayet\u00e7i, ihtiya\u00e7lar\u0131m\u0131za cevap vermiyor” diyen B\u00fclb\u00fcl, bunun de\u011fi\u015fmesi i\u00e7in toplumsal hareketlerin \u00f6nemine de\u011findi.<\/p>\n

K\u0131rba\u015fo\u011flu: Ortado\u011fu’yu tan\u0131m\u0131yoruz<\/strong>
\nDaha sonra Ortado\u011fu ve Kuzey Afrika’daki halk hareketlerini de\u011ferlendiren Prof. K\u0131rba\u015fo\u011flu ise, bu t\u00fcr tart\u0131\u015fmalarda bat\u0131c\u0131 ve oryantalist bir bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n hakim oldu\u011funu, “Ortado\u011fu ve Kuzey Afrika” tabirlerinin de “oryantalizm kaynakl\u0131” oldu\u011funu vurgulad\u0131. Siyasetin sadece “siyasi elitlerin” i\u015fi olmad\u0131\u011f\u0131n\u0131 ve d\u00fcnyada ya\u015fanan her \u015feyin herkesi ilgilendirdi\u011fini belirterek, “Bunlar gelece\u011fimizi ilgilendiriyor, gelece\u011fimizi y\u00f6netici elitlere b\u0131rakamay\u0131z” diyen K\u0131rba\u015fo\u011flu, Ortado\u011fu ile ilgisinin Do\u011fu Konferanslar\u0131 ile ba\u015flad\u0131\u011f\u0131n\u0131 ve ilgili b\u00fct\u00fcn \u00fclkeleri gezdi\u011fini ifade etti. Bug\u00fcn halk hareketleri nedeniyle tart\u0131\u015f\u0131lan b\u00f6lgenin ne etnik ne de dini a\u00e7\u0131dan “homojen” bir yap\u0131ya sahip olmad\u0131\u011f\u0131n\u0131n alt\u0131n\u0131 \u00e7izen K\u0131rba\u015fo\u011flu, Kuzey Afrika’n\u0131n K\u00fcrtler gibi ayr\u0131mc\u0131l\u0131\u011fa u\u011frayan kesiminin az\u0131nl\u0131klar oldu\u011funu ve oryantalistlerin bunlara “Berber” ad\u0131n\u0131 koydu\u011funu s\u00f6yledi.<\/p>\n

‘Ortado\u011fu \u00fclkelerinin \u00e7o\u011fu s\u00f6m\u00fcr\u00fclen \u00fclkelerdir’<\/strong>
\nB\u00f6lgenin k\u00fclt\u00fcrel ve dini \u00e7e\u015fitlilik a\u00e7\u0131dan bat\u0131dan daha demokratik oldu\u011funu savunan ve “\u0130spanya’da 1492 y\u0131l\u0131ndan bu yana bir tane bile M\u00fcsl\u00fcman bulamazs\u0131n\u0131z ama bu \u00fclkelerin \u00e7o\u011funda dini az\u0131nl\u0131klar vard\u0131r baz\u0131 \u00fclkelerin parlamentosunda sandalye sahibidir” ifadelerini kullanan K\u0131rba\u015fo\u011flu, b\u00f6lgenin yap\u0131s\u0131na ili\u015fkin \u015fu bilgileri verdi: “B\u00f6lgenin hakim k\u00fclt\u00fcr\u00fc itaat k\u00fclt\u00fcr\u00fcd\u00fcr. Dini olarak M\u00fcsl\u00fcmanl\u0131k ve S\u00fcnnilik egemendir oda iktidar odakl\u0131d\u0131r. Bu b\u00f6lgede a\u015firet ve kabile yap\u0131lar\u0131 g\u00fc\u00e7l\u00fcd\u00fcr. S\u00f6z konusu \u00fclkelerin tamam\u0131 s\u00f6m\u00fcrgele\u015ftirilmi\u015ftir ve \u015fu anda da olu\u015fturulan yanda\u015f y\u00f6netimlerle s\u00f6m\u00fcr\u00fclen \u00fclkelerdir. Hi\u00e7 biri tam ba\u011f\u0131ms\u0131z de\u011fildir. Mevcut y\u00f6netimler bat\u0131n\u0131n \u00e7\u0131karlar\u0131na g\u00f6re olu\u015fturulan y\u00f6netimlerdir. B\u00f6lgenin demokratikle\u015fmemesin nedenleri itaat k\u00fclt\u00fcr\u00fc kadar bat\u0131 destekli y\u00f6netimlerden de kaynakl\u0131d\u0131r. Tunus ve M\u0131s\u0131r nispeten e\u011fitimli n\u00fcfusun yo\u011fun oldu\u011fu yerlerdir o y\u00fczden ilk hareketlerin bu b\u00f6lgelerde ba\u015flam\u0131\u015f olmas\u0131 tesad\u00fcfi de\u011fildir.”<\/p>\n

‘Gazze i\u00e7in k\u0131yamet koparanlar Zeydiler bombaland\u0131\u011f\u0131nda k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmad\u0131’<\/strong>
\nK\u0131rba\u015fo\u011flu, ayr\u0131ca halk hareketlerinin birden ortaya \u00e7\u0131kmad\u0131\u011f\u0131n\u0131, halk\u0131n uzun s\u00fcredir bir aray\u0131\u015f i\u00e7inde oldu\u011funun alt\u0131n\u0131 \u00e7izerek, s\u00f6z konusu hareketler \u00fczerinde Beyrut ve Kahire gibi iki \u00f6nemli merkezin etkili oldu\u011funu dile getirdi. “Bu iki merkezde de etnik ve dini \u00e7o\u011fulculuk var ve bunlar bir ahenk i\u00e7erisinde hareket ediyorlar” diyen K\u0131rba\u015fo\u011flu, ortaya \u00e7\u0131kan hareketlerde de bir birine z\u0131t gruplar\u0131n ortak hareket etmesinin ba\u015far\u0131s\u0131 bulundu\u011funu s\u00f6yledi. Tunus ve M\u0131s\u0131r’da ekonomik adaletsizli\u011fin b\u00fcy\u00fck oldu\u011funu bu y\u00fczden y\u00f6netimlerinin erken y\u0131k\u0131ld\u0131\u011f\u0131n\u0131 belirten K\u0131rba\u015fo\u011flu, despotik y\u00f6netimi olmas\u0131na ra\u011fmen ekonomik payla\u015f\u0131m\u0131n nispeten e\u015fit oldu\u011fu Libya’da ise durumun uzad\u0131\u011f\u0131n\u0131 bildirdi. \u00c7\u0131kan hareketlerin bat\u0131 \u00fclkeleriyle ili\u015fkilerini de sorgulayan K\u0131rba\u015fo\u011flu, tamam\u0131 halk hareketi olmas\u0131na ra\u011fmen baz\u0131lar\u0131nda bat\u0131n\u0131n bizzat deste\u011finin oldu\u011funu, baz\u0131lar\u0131nda bat\u0131n\u0131n destekledi\u011fi eski y\u00f6netimlerden “miad\u0131n\u0131 doldurdu\u011fu i\u00e7in” deste\u011fini \u00e7ekti\u011fini ama \u00e7o\u011funda da, durumu lehine \u00e7evirmek i\u00e7in sonradan destekledi\u011fini kaydetti. Hareketlerin \u00e7\u0131kt\u0131\u011f\u0131 b\u00fct\u00fcn \u00fclkelerin “anayasal devletler” oldu\u011funu, se\u00e7imler yap\u0131ld\u0131\u011f\u0131n\u0131 ancak yap\u0131lan se\u00e7imlerde “devlet partisi ya da kurucu parti” d\u0131\u015f\u0131ndaki partilerin ya\u015fama \u015fans\u0131n\u0131n bulunmad\u0131\u011f\u0131n\u0131 hat\u0131rlatan K\u0131rba\u015fo\u011flu, \u015fu de\u011ferlendirmeyi yapt\u0131: “Yemen di\u011ferlerine g\u00f6re en demokratik olan\u0131d\u0131r. Burada \u015eafiiler ve Zeydiler var. Zeydiler anti emperyalisttir. Y\u00f6netim \u015eafiilerde bulunuyor. Zeydi bir devlet ba\u015fkan\u0131 var ama o da Zeydili\u011fini unutmu\u015f biridir. Zeydiler, burada \u00fclkemizdeki K\u00fcrtler gibi ikinci s\u0131n\u0131f vatanda\u015ft\u0131r. \u00d6rne\u011fin Gazze’de forfor bombas\u0131 kullan\u0131ld\u0131\u011f\u0131nda k\u0131yameti kopard\u0131k. Ama Zeydilere kar\u015f\u0131 fosfor bombas\u0131 kullan\u0131ld\u0131\u011f\u0131nda k\u0131l\u0131m\u0131z k\u0131p\u0131rdamad\u0131. Orada bir direni\u015f hilali geli\u015fmesin diye Zeydilere y\u00f6nelik s\u00fcrekli bask\u0131lar yap\u0131lmaktad\u0131r.”<\/p>\n

‘T\u00fcrkiye’ye ger\u00e7ek\u00e7i de\u011fil romantik bak\u0131yorlar’<\/strong>
\nS\u00f6z konusu \u00fclkelerin ve bu \u00fclkelerdeki sosyal hareketlerin T\u00fcrkiye bak\u0131\u015f\u0131n\u0131 da problemli buldu\u011funu s\u00f6yleyen K\u0131rba\u015fo\u011flu, kat\u0131ld\u0131\u011f\u0131 bir \u00e7ok toplant\u0131da, “T\u00fcrkiye’ye kar\u015f\u0131 m\u00fcthi\u015f bir sempati” g\u00f6rd\u00fc\u011f\u00fcn\u00fc belirterek, “Neredeyse AKP ve Milli G\u00f6r\u00fc\u015f\u00fc klonlamak istiyorlar. Zaten en vahim olan\u0131 da bu. T\u00fcrkiye’ye kar\u015f\u0131 ger\u00e7ek\u00e7i de\u011filler, romantik yakla\u015f\u0131yorlar. Onlara da s\u00f6yledim. AKP ve Milli G\u00f6r\u00fc\u015f’\u00fcn M\u00fcsl\u00fcmanl\u0131\u011f\u0131 bile sorgulanabilir. Bu romantizmi k\u0131rmak laz\u0131m” diye konu\u015ftu. T\u00fcrkiye’nin demokratik bir yap\u0131 olarak g\u00f6r\u00fclmesinin “problemli, hibrit” oldu\u011funu dile getiren K\u0131rba\u015fo\u011flu, “Ne demokrasisi, bu durumu ekonomi ile de ba\u011flant\u0131l\u0131d\u0131r. Demokrasi var ama fakir adam aday olabiliyor mu, siyaset yapabiliyor mu?” diye sordu. K\u0131rba\u015fo\u011flu, T\u00fcrkiye’ye kar\u015f\u0131 beslenen sempatinin “Halklara dayal\u0131 ortak y\u00f6netimlerin” gerek\u00e7esi yap\u0131labilece\u011fini s\u00f6yledi.<\/p>\n

D\u0130HA<\/p>\n

http:\/\/www.yuksekovahaber.com.tr\/yazdir\/haber\/haber\/gazze-icin-kiyamet-koparanlar-zeydiler-icin-suskun-kaldi–47768.htm<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Prof. Dr. Hayri K\u0131rba\u015fo\u011flu, T\u00fcrkiye’nin b\u00f6lge \u00fclkelerine yakla\u015f\u0131m\u0131n\u0131 ele\u015ftirerek, “Gazze’ye fosfor at\u0131ld\u0131\u011f\u0131nda k\u0131yameti kopard\u0131k. Ama Yemen’in K\u00fcrtleri durumundaki Zeydilere fosfor at\u0131ld\u0131\u011f\u0131nda k\u0131l\u0131m\u0131z k\u0131p\u0131rdamad\u0131” dedi. ANKARA- Demokratik Anayasa Hareketi Giri\u015fimi “Ortado\u011fu’daki Halk Hareketleri, T\u00fcrkiye’de Demokratik Anayasa \u0130htiyac\u0131” konulu panel d\u00fczenledi. Ankara Serbest Mali M\u00fc\u015favir ve Muhasebeciler Odas\u0131’nda (ASMMMO) yap\u0131lan panelin moderat\u00f6rl\u00fc\u011f\u00fcn\u00fc Alevi Bekta\u015fi Federasyonu (ABF) y\u00f6neticisi Kemal B\u00fclb\u00fcl yaparken, Ankara \u00dcniversitesi \u00d6\u011fretim \u00dcyesi Prof. Dr. Hayri K\u0131rba\u015fo\u011flu ve Dr. \u00d6zge \u00d6zko\u00e7 panelist olarak kat\u0131ld\u0131. Darbe anayasas\u0131n\u0131n 30 y\u0131ld\u0131r de\u011fi\u015ftirilmemi\u015f olmas\u0131n\u0131 ele\u015ftiren B\u00fclb\u00fcl, bunun varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor olmas\u0131n\u0131n toplum \u00fczerinde sosyal-k\u00fclt\u00fcrel bir travmaya yol a\u00e7t\u0131\u011f\u0131n\u0131 s\u00f6yledi. “Bu anayasay\u0131 yapanlar bile bug\u00fcn \u015fikayet\u00e7i, ihtiya\u00e7lar\u0131m\u0131za cevap vermiyor” diyen B\u00fclb\u00fcl, bunun de\u011fi\u015fmesi i\u00e7in toplumsal hareketlerin \u00f6nemine de\u011findi. K\u0131rba\u015fo\u011flu: Ortado\u011fu’yu tan\u0131m\u0131yoruz Daha sonra Ortado\u011fu ve Kuzey Afrika’daki halk hareketlerini de\u011ferlendiren Prof. K\u0131rba\u015fo\u011flu ise, bu t\u00fcr tart\u0131\u015fmalarda bat\u0131c\u0131 ve oryantalist bir bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n hakim oldu\u011funu, “Ortado\u011fu ve Kuzey Afrika” tabirlerinin de “oryantalizm kaynakl\u0131” oldu\u011funu vurgulad\u0131. Siyasetin sadece “siyasi elitlerin” i\u015fi olmad\u0131\u011f\u0131n\u0131 ve d\u00fcnyada ya\u015fanan her \u015feyin herkesi ilgilendirdi\u011fini belirterek, “Bunlar gelece\u011fimizi ilgilendiriyor, gelece\u011fimizi y\u00f6netici elitlere b\u0131rakamay\u0131z” diyen K\u0131rba\u015fo\u011flu, Ortado\u011fu ile ilgisinin Do\u011fu Konferanslar\u0131 ile ba\u015flad\u0131\u011f\u0131n\u0131 ve ilgili b\u00fct\u00fcn \u00fclkeleri gezdi\u011fini ifade etti. Bug\u00fcn halk hareketleri nedeniyle tart\u0131\u015f\u0131lan b\u00f6lgenin ne etnik ne de dini a\u00e7\u0131dan “homojen” bir yap\u0131ya sahip olmad\u0131\u011f\u0131n\u0131n alt\u0131n\u0131 \u00e7izen K\u0131rba\u015fo\u011flu, Kuzey Afrika’n\u0131n K\u00fcrtler gibi ayr\u0131mc\u0131l\u0131\u011fa u\u011frayan kesiminin az\u0131nl\u0131klar oldu\u011funu ve oryantalistlerin bunlara “Berber” ad\u0131n\u0131 koydu\u011funu s\u00f6yledi. ‘Ortado\u011fu \u00fclkelerinin \u00e7o\u011fu s\u00f6m\u00fcr\u00fclen \u00fclkelerdir’ B\u00f6lgenin k\u00fclt\u00fcrel ve dini \u00e7e\u015fitlilik a\u00e7\u0131dan bat\u0131dan daha demokratik oldu\u011funu savunan ve “\u0130spanya’da 1492 y\u0131l\u0131ndan bu yana bir tane bile M\u00fcsl\u00fcman bulamazs\u0131n\u0131z ama bu \u00fclkelerin \u00e7o\u011funda dini az\u0131nl\u0131klar vard\u0131r baz\u0131 \u00fclkelerin parlamentosunda sandalye sahibidir” ifadelerini kullanan K\u0131rba\u015fo\u011flu, b\u00f6lgenin yap\u0131s\u0131na ili\u015fkin \u015fu bilgileri verdi: “B\u00f6lgenin hakim k\u00fclt\u00fcr\u00fc itaat k\u00fclt\u00fcr\u00fcd\u00fcr. Dini olarak M\u00fcsl\u00fcmanl\u0131k ve S\u00fcnnilik egemendir oda iktidar odakl\u0131d\u0131r. Bu b\u00f6lgede a\u015firet ve kabile yap\u0131lar\u0131 g\u00fc\u00e7l\u00fcd\u00fcr. S\u00f6z konusu \u00fclkelerin tamam\u0131 s\u00f6m\u00fcrgele\u015ftirilmi\u015ftir ve \u015fu anda da olu\u015fturulan yanda\u015f y\u00f6netimlerle s\u00f6m\u00fcr\u00fclen \u00fclkelerdir. Hi\u00e7 biri tam ba\u011f\u0131ms\u0131z de\u011fildir. Mevcut y\u00f6netimler bat\u0131n\u0131n \u00e7\u0131karlar\u0131na g\u00f6re olu\u015fturulan y\u00f6netimlerdir. B\u00f6lgenin demokratikle\u015fmemesin nedenleri itaat k\u00fclt\u00fcr\u00fc kadar bat\u0131 destekli y\u00f6netimlerden de kaynakl\u0131d\u0131r. Tunus ve M\u0131s\u0131r nispeten e\u011fitimli n\u00fcfusun yo\u011fun oldu\u011fu yerlerdir o y\u00fczden ilk hareketlerin bu b\u00f6lgelerde ba\u015flam\u0131\u015f olmas\u0131 tesad\u00fcfi de\u011fildir.” ‘Gazze i\u00e7in k\u0131yamet koparanlar Zeydiler bombaland\u0131\u011f\u0131nda k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmad\u0131’ K\u0131rba\u015fo\u011flu, ayr\u0131ca halk hareketlerinin birden ortaya \u00e7\u0131kmad\u0131\u011f\u0131n\u0131, halk\u0131n uzun s\u00fcredir bir aray\u0131\u015f i\u00e7inde oldu\u011funun alt\u0131n\u0131 \u00e7izerek, s\u00f6z konusu hareketler \u00fczerinde Beyrut ve Kahire gibi iki \u00f6nemli merkezin etkili oldu\u011funu dile getirdi. “Bu iki merkezde de etnik ve dini \u00e7o\u011fulculuk var ve bunlar bir ahenk i\u00e7erisinde hareket ediyorlar” diyen K\u0131rba\u015fo\u011flu, ortaya \u00e7\u0131kan hareketlerde de bir birine z\u0131t gruplar\u0131n ortak hareket etmesinin ba\u015far\u0131s\u0131 bulundu\u011funu s\u00f6yledi. Tunus ve M\u0131s\u0131r’da ekonomik adaletsizli\u011fin b\u00fcy\u00fck oldu\u011funu bu y\u00fczden y\u00f6netimlerinin erken y\u0131k\u0131ld\u0131\u011f\u0131n\u0131 belirten K\u0131rba\u015fo\u011flu, despotik y\u00f6netimi olmas\u0131na ra\u011fmen ekonomik payla\u015f\u0131m\u0131n nispeten e\u015fit oldu\u011fu Libya’da ise durumun uzad\u0131\u011f\u0131n\u0131 bildirdi. \u00c7\u0131kan hareketlerin bat\u0131 \u00fclkeleriyle ili\u015fkilerini de sorgulayan K\u0131rba\u015fo\u011flu, tamam\u0131 halk hareketi olmas\u0131na ra\u011fmen baz\u0131lar\u0131nda bat\u0131n\u0131n bizzat deste\u011finin oldu\u011funu, baz\u0131lar\u0131nda bat\u0131n\u0131n destekledi\u011fi eski y\u00f6netimlerden “miad\u0131n\u0131 doldurdu\u011fu i\u00e7in” deste\u011fini \u00e7ekti\u011fini ama \u00e7o\u011funda da, durumu lehine \u00e7evirmek i\u00e7in sonradan destekledi\u011fini kaydetti. Hareketlerin \u00e7\u0131kt\u0131\u011f\u0131 b\u00fct\u00fcn \u00fclkelerin “anayasal devletler” oldu\u011funu, se\u00e7imler yap\u0131ld\u0131\u011f\u0131n\u0131 ancak yap\u0131lan se\u00e7imlerde “devlet partisi ya da kurucu parti” d\u0131\u015f\u0131ndaki partilerin ya\u015fama \u015fans\u0131n\u0131n bulunmad\u0131\u011f\u0131n\u0131 hat\u0131rlatan K\u0131rba\u015fo\u011flu, \u015fu de\u011ferlendirmeyi yapt\u0131: “Yemen di\u011ferlerine g\u00f6re en demokratik olan\u0131d\u0131r. Burada \u015eafiiler ve Zeydiler var. Zeydiler anti emperyalisttir. Y\u00f6netim \u015eafiilerde bulunuyor. Zeydi bir devlet ba\u015fkan\u0131 var ama o da Zeydili\u011fini unutmu\u015f biridir. Zeydiler, burada \u00fclkemizdeki K\u00fcrtler gibi ikinci s\u0131n\u0131f vatanda\u015ft\u0131r. \u00d6rne\u011fin Gazze’de forfor bombas\u0131 kullan\u0131ld\u0131\u011f\u0131nda k\u0131yameti kopard\u0131k. Ama Zeydilere kar\u015f\u0131 fosfor bombas\u0131 kullan\u0131ld\u0131\u011f\u0131nda k\u0131l\u0131m\u0131z k\u0131p\u0131rdamad\u0131. Orada bir direni\u015f hilali geli\u015fmesin diye Zeydilere y\u00f6nelik s\u00fcrekli bask\u0131lar yap\u0131lmaktad\u0131r.” ‘T\u00fcrkiye’ye ger\u00e7ek\u00e7i de\u011fil romantik bak\u0131yorlar’ S\u00f6z konusu \u00fclkelerin ve bu \u00fclkelerdeki sosyal hareketlerin T\u00fcrkiye bak\u0131\u015f\u0131n\u0131 da problemli buldu\u011funu s\u00f6yleyen K\u0131rba\u015fo\u011flu, kat\u0131ld\u0131\u011f\u0131 bir \u00e7ok toplant\u0131da, “T\u00fcrkiye’ye kar\u015f\u0131 m\u00fcthi\u015f bir sempati” g\u00f6rd\u00fc\u011f\u00fcn\u00fc belirterek, “Neredeyse AKP ve Milli G\u00f6r\u00fc\u015f\u00fc klonlamak istiyorlar. Zaten en vahim olan\u0131 da bu. T\u00fcrkiye’ye kar\u015f\u0131 ger\u00e7ek\u00e7i de\u011filler, romantik yakla\u015f\u0131yorlar. Onlara da s\u00f6yledim. AKP ve Milli G\u00f6r\u00fc\u015f’\u00fcn M\u00fcsl\u00fcmanl\u0131\u011f\u0131 bile sorgulanabilir. Bu romantizmi k\u0131rmak laz\u0131m” diye konu\u015ftu. T\u00fcrkiye’nin demokratik bir yap\u0131 olarak g\u00f6r\u00fclmesinin “problemli, hibrit” oldu\u011funu dile getiren K\u0131rba\u015fo\u011flu, “Ne demokrasisi, bu durumu ekonomi ile de ba\u011flant\u0131l\u0131d\u0131r. Demokrasi var ama fakir adam aday olabiliyor mu, siyaset yapabiliyor mu?” diye sordu. K\u0131rba\u015fo\u011flu, T\u00fcrkiye’ye kar\u015f\u0131 beslenen sempatinin “Halklara dayal\u0131 ortak y\u00f6netimlerin” gerek\u00e7esi yap\u0131labilece\u011fini s\u00f6yledi. D\u0130HA http:\/\/www.yuksekovahaber.com.tr\/yazdir\/haber\/haber\/gazze-icin-kiyamet-koparanlar-zeydiler-icin-suskun-kaldi–47768.htm<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[10],"tags":[],"class_list":["post-469","post","type-post","status-publish","format-standard","hentry","category-bildiriler"],"_links":{"self":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/469","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=469"}],"version-history":[{"count":1,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/469\/revisions"}],"predecessor-version":[{"id":470,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/469\/revisions\/470"}],"wp:attachment":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=469"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=469"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=469"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}