<\/p>\n
Hz. Peygamber bir hadisinde \u015f\u00f6yle buyurmu\u015ftur: \u201cHer kim din\u00adden olmayan bir \u015feyi bu dinimize sokarsa, o reddedilmi\u015ftir.\u201d Bu hadisiyle Ras\u00fblullah, m\u00fcsl\u00fcmanlara son derece \u00f6nemli bir ikazda bulunmu\u015ftur. Bu ikaz, dinin asl\u0131n\u0131 korumak ve dinden olmayan \u015feylerin dine sokulmas\u0131na engel olmakla ilgilidir. Ger\u00e7ekten de bu husus, \u0130slam dini i\u00e7in hayati bir \u00f6nem arzetmektedir. Zira \u0130slam dini ilahi bir sistem olup, Allah taraf\u0131ndan Hz. Peygamber arac\u0131l\u0131\u011f\u0131yla b\u00fct\u00fcn insanl\u0131\u011fa g\u00f6nderilmi\u015ftir. \u0130slam\u2019a g\u00f6re, insan\u00adlar\u0131n kendi ak\u0131llar\u0131na g\u00f6re ortaya att\u0131klar\u0131 \u015feyler asla din ola\u00admaz, bunlar olsa olsa birtak\u0131m felsefi ve akli prensipler ola\u00adbilir ki, bunlara da din denemez. Bu sebeple bir kimse\u00adnin m\u00fcsl\u00fcman olabilmesi i\u00e7in Allah taraf\u0131ndan esaslar\u0131 belirlenen \u0130slam dinine hi\u00e7bir ilave veya eksiltme yapmadan inanmas\u0131 ve dinin gereklerini eksiksiz yerine getirmesi gerekti\u011fi gibi, \u0130slam\u2019la ilgisi olma\u00adyan ve \u0130slam\u2019a ayk\u0131r\u0131 olan her inanc\u0131 da reddetme\u00adsi gerekir. \u0130\u015fte \u0130slam\u2019a ayk\u0131r\u0131 olan ve dinde hi\u00e7bir yeri bulunmayan, ancak baz\u0131 insanlar\u0131n dinden imi\u015f gibi g\u00f6stermeye \u00e7al\u0131\u015ft\u0131klar\u0131 \u015feylere k\u0131saca bidat ad\u0131 verilir ki, dinde sonradan icat edilen \u015fey demektir ve bu hadis de bu konuyla ilgilidir.<\/p>\n
\u00dcz\u00fclerek belirtelim ki; \u0130slam\u2019\u0131n ilk as\u0131rlar\u0131ndan ba\u015flayarak t\u00e2 g\u00fcn\u00fc\u00adm\u00fcze kadar, baz\u0131 kimseler ve \u00e7ev\u00adreler, \u0130slam\u2019\u0131 i\u00e7ten y\u0131kmak i\u00e7in, dinden olmayan \u015feyleri dine sok\u00admaya \u00e7al\u0131\u015fm\u0131\u015flar, baz\u0131lar\u0131 da bilme\u00adyerek buna \u00e2let olmu\u015flard\u0131r. Bunla\u00adr\u0131n ba\u015f\u0131nda ise \u0130slam\u2019a d\u00fc\u015fman olanlar gelmektedir. Bu gibi kimseler, \u0130slam\u2019\u0131 ve m\u00fcsl\u00fcmanlar\u0131 d\u0131\u015ftan y\u0131kmaya muvaffak olamay\u0131nca, onu i\u00e7\u00adten y\u0131kmay\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015fler ve bu gayeyle de \u0130slam\u2019a ayk\u0131r\u0131 pek \u00e7ok \u015feyi dine sokmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Ger\u00e7i \u0130slam \u00e2lim\u00adleri as\u0131rlar boyunca bu gibilerle m\u00fccadele etmi\u015f ve dinden olmaya \u015feylerin dine soku\u015fturulmas\u0131na f\u0131rsat vermemi\u015fler\u00addir. Ancak m\u00fcsl\u00fcmanlar\u0131n cahilli\u011fin pen\u00e7esine d\u00fc\u015ft\u00fckleri ve dini kayna\u011f\u0131ndan \u00f6\u011frenmeyip, \u00e7evrelerinden ve kulaktan duyma bilgilerle \u00f6\u011frenme hatas\u0131n\u0131 i\u015flediklerinde, \u0130slam top\u00adlumunda baz\u0131 bidatlerin, yani dinden olmayan \u015feylerin or\u00adtaya \u00e7\u0131kt\u0131\u011f\u0131, hatta yayg\u0131nla\u015ft\u0131\u011f\u0131 g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Bug\u00fcn de gerek toplumumuzda, gerek di\u011fer baz\u0131 \u0130slam \u00fclkelerinden, dinden olmayan pek \u00e7ok \u015feyin dinden zannedildi\u011fi bir ger\u00e7ektir.<\/p>\n
\u0130slam\u2019a soku\u015fturulmaya \u00e7al\u0131\u015f\u0131lan ve baz\u0131 bilgisiz ve gafil m\u00fcsl\u00fcmanlar\u0131n da yay\u0131lmas\u0131na \u00e2let olduklar\u0131 bidatler pek\u00a0\u00e7ok ise de bunlar\u0131n bilhassa iman ve \u0130slam inanc\u0131 ile ilgili olanlar\u0131 en tehlikeli ve zararl\u0131 olanlar\u0131d\u0131r. Bu ba\u00adk\u0131mdan \u0130slam dininden olmayan, ama dinden zanne\u00addilen \u0130slam d\u0131\u015f\u0131 inan\u00e7lar\u0131n bilinmesi, bunlarla m\u00fccade\u00adle edilmesi ve m\u00fcsl\u00fcmanlar\u0131n bunlara kar\u015f\u0131 uyar\u0131lmas\u0131 bug\u00fcn i\u00e7in b\u00fcy\u00fck bir \u00f6nem arzetmektedir. Bu hususta her m\u00fcsl\u00fcman\u0131n kendine d\u00fc\u015fen g\u00f6revi yerine getirebil\u00admesi i\u00e7in, \u0130slam\u2019\u0131 do\u011fru bir \u015fekilde \u00f6\u011frenmek yeterli ol\u00admay\u0131p, neyin dinden olmad\u0131\u011f\u0131, neyin \u0130slam\u2019a sonradan soku\u015fturuldu\u011fu da bilinmeli ve ara\u015ft\u0131r\u0131lmal\u0131d\u0131r. \u0130slam dinine sokulan bidatlerin en zararl\u0131s\u0131, hi\u00e7 \u015f\u00fcphe yok ki, \u0130slam\u2019\u0131n en \u00f6nemli esas\u0131 olan \u201ctevhid\u201d inanc\u0131na ayk\u0131r\u0131 olanlar\u0131d\u0131r. Tevhid ise, bilindi\u011fi gibi, Allah\u2019\u0131n sadece Allah\u2019\u0131n \u00f6n\u00fcnde boyun e\u011fmedik\u00e7e, sa\u00addece Allah\u2019a kul olup, her \u015feyi O\u2019ndan istemedik\u00e7e, iyilik ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn, hay\u0131r ve \u015ferrin sadece Allah\u2019\u0131n elinde oldu\u011funa iman etmedik\u00e7e, bir m\u00fcsl\u00fcman tev\u00adhid inanc\u0131na sahip olamaz. Ne var ki, bug\u00fcn bu tev\u00adhid inanc\u0131na ayk\u0131r\u0131 d\u00fc\u015fen pek \u00e7ok inanca m\u00fcsl\u00fcmanlar aras\u0131nda rastlanmakta ve maalesef \u00fcstelik bunlar\u0131n din oldu\u011fu zannedilmektedir. Tevhid inanc\u0131na ters d\u00fc\u00ad\u015fen ve bir kimsenin iman\u0131n\u0131 tehlikeye sokan bu t\u00fcr bidatleri, \u201cAllah\u2019tan ba\u015fka\u00ads\u0131na boyun e\u011fme ve Al\u00adlah\u2019tan ba\u015fkas\u0131ndan yar\u00add\u0131m dileyip, medet umma\u201d \u015feklinde \u00f6zetleyebiliriz. \u0130slam\u2019\u0131n ana kayna\u011f\u0131 olan Kur\u2019an\u2019da \u201c\u0130yilik senin elinde oldu\u011fu a\u00e7\u0131k\u00e7a ifade edildi\u011fi; ba\u015fka bir ayette ise \u201cDe ki, l\u00fctuf Allah\u2019\u0131n elindedir, Sen her \u015feye ka\u00addirsin.\u201d (3, Al-i \u0130mran, 26) denilerek, iyili\u011fin Allah\u2019\u0131n elindedir, onu diledi\u011fine verir. Allah\u2019\u0131n lutfu geni\u015ftir. O her \u015feyi bilendir.\u201d (3, Al-i \u0130mran, 73) dendi\u011fi halde, baz\u0131 m\u00fcsl\u00fcmanlar\u0131n hala kabirlerden yard\u0131m diledikleri, ba\u015flar\u0131 s\u0131k\u0131\u015ft\u0131\u011f\u0131 za\u00adman Allah\u2019tan de\u011fil, t\u00fcrbelerden medet umduklar\u0131, dua edip yalvard\u0131klar\u0131 bilinen bir ger\u00e7ektir. Bu \u0130slam\u2019\u0131n tevhid inanc\u0131na son derece ayk\u0131r\u0131d\u0131r ve Allah\u2019a ortak ko\u015fmak manas\u0131na gelir. Zira Allah yine Kur\u2019an\u2019da \u201cAllah\u2019tan ba\u015fka, sana ne fayda ne de zarar verecek olan \u015feylere yalvarma. E\u011fer yalvar\u0131rsan, ke\u00adsinlikle zalimlerden olursun.\u201d (10, Yunus, 106) buyur\u00admu\u015f, ba\u015fka bir ayette de \u201cAllah\u2019\u0131n d\u0131\u015f\u0131nda dua edip yalvard\u0131klar\u0131n\u0131z da sizler gibi birer kuldur.\u201d (7, A\u2019raf, 194) diyerek onlara dua edilip yalvarman\u0131n inanc\u0131 tehlikeye sokaca\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a belirtmi\u015ftir. Yine \u0130slam\u2019da kurban, sadece ve sadece Allah i\u00e7in ve Allah\u2019a olan ba\u011fl\u0131l\u0131\u011f\u0131 belgelemek i\u00e7in kesilirken, baz\u0131 kimselerin t\u00fcrbelere adaklar aday\u0131p, kabirdekilere kurbanlar kes\u00admeleri de \u0130slam\u2019a ayk\u0131r\u0131d\u0131r ve \u0130slam d\u0131\u015f\u0131d\u0131r. Bunlar ol\u00adsa olsa, putlar\u0131na kurban kesen m\u00fc\u015friklerin dini ve ibadeti olabilir. Sadece kabirlere ve t\u00fcrbelere dua edip yalvarmak, onlardan istekte bulunmak, onlara kurban kesmek de\u011fil, kabirlere ve t\u00fcrbelere mum yakmak, t\u00fcrbenin oras\u0131na buras\u0131na, parmakl\u0131klar\u0131na bez veya benzeri \u015feyler ba\u011flamak, iste\u011fini bir ka\u011f\u0131da yaz\u0131p oraya b\u0131rakmakta, tevhid inanc\u0131na ayk\u0131r\u0131, hatta Allah\u2019a or\u00adtak ko\u015fma manas\u0131na gelen davran\u0131\u015flard\u0131r. B\u00fct\u00fcn bun\u00adlar\u0131n asla dinde yeri yoktur. \u00dcstelik bunlar \u0130slam dini\u00adne zarar veren ve putperestlikten kalma birtak\u0131m bat\u0131l inan\u00e7lar ve hurafelerdir. Yaln\u0131z \u00f6l\u00fclerden, kabir ve t\u00fcrbelerden de\u011fil, ya\u015fa\u00adyanlardan da bir medet ummak, onlara yalvarmak, onlar\u0131n kendisine bir iyilik verebilece\u011fini veya bir k\u00f6\u00adt\u00fcl\u00fc\u011f\u00fc kendisinden uzakla\u015ft\u0131rabilece\u011fine inanmakta \u0130slam d\u0131\u015f\u0131d\u0131r ve tevhid inanc\u0131na ayk\u0131r\u0131d\u0131r. Kendisine yalvar\u0131lan, yard\u0131m\u0131 istenen, bir haceti yerine getirmesi umulan kimse, isterse kendilerine veli veya evliya de\u00adnen kimseler olsun, netice de\u011fi\u015fmez, b\u00fct\u00fcn bu hare\u00adketler \u0130slam nazar\u0131nda Allah\u2019a ortak ko\u015fman\u0131n \u00e7e\u015fitli g\u00f6r\u00fcn\u00fc\u015fleridir. Zira Allah\u2019\u0131n izni olmad\u0131k\u00e7a, kimsenin kimseye ne bir iyilikte ne de bir k\u00f6t\u00fcl\u00fckte bulunmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Kendilerine veli veya evliya ya da ermi\u015f de\u00adnilen kimseler de herkes gibi birer insand\u0131r ve onlar\u0131n elinde hi\u00e7bir \u015fey yoktur. Onlardan baz\u0131lar\u0131n\u0131n, Allah\u2019\u0131n kendisine bu g\u00fcc\u00fc verdi\u011fini iddia etmesi ise, Allah\u2019a a\u00e7\u0131k\u00e7a yap\u0131lm\u0131\u015f bir iftiradan ba\u015fka bir \u015fey de\u011fildir. Zira \u201cDe ki; l\u00fctuf Allah\u2019\u0131n elindedir, onu diledi\u011fine verir.\u201d ayetinde de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, iyilik ad\u0131na ne varsa Allah\u2019\u0131n elindedir ve iyilik sadece Allah\u2019tan istenir, yarat\u0131lm\u0131\u015flardan, Allah ad\u0131na yalanc\u0131lardan de\u011fil. E\u011fer Allah bir kimsenin iyili\u011fini istemi\u015f\u00adse, ona hi\u00e7 kimse engel ola\u00admaz, bir kimsenin iyili\u011fini istememi\u015fse, veli, evliya veya ermi\u015f dahi olsa hi\u00e7 kimse ona bir iyilik vermeye g\u00fc\u00e7 yetiremez. Yine b\u00fcy\u00fcc\u00fclerden, falc\u0131lardan, \u00fcf\u00fcr\u00fck\u00e7\u00fclerden medet ummak da \u0130slam\u2019a sokulan \u0130slam d\u0131\u015f\u0131 inan\u00e7 ve davran\u0131\u015flardand\u0131r. Ayr\u0131ca nazar boncu\u011fu vs. \u015feylerin insana bir fayda sa\u011flayaca\u011f\u0131na inanmak da b\u00f6yledir. Bu gibi konularda \u201cBir kimse bir ta\u015f dahi olsa, ondan hay\u0131r umar, buna inan\u0131rsa, o ta\u015f ona fayda verir\u201d gibi hadislerin bulundu\u011fu ileri s\u00fcr\u00fcl\u00fcrse de, bunlar \u015firk inanc\u0131n\u0131 yaymaya \u00e7al\u0131\u015fanlar\u0131n uydurduklar\u0131 hurafeler\u00adden ba\u015fka bir \u015fey de\u011fildir. Tevhid inanc\u0131n\u0131 yery\u00fcz\u00fcnde yaymaya \u00e7al\u0131\u015fm\u0131\u015f olan Hz. Peygamber\u2019in b\u00f6yle s\u00f6zler s\u00f6ylemesi asla m\u00fcmk\u00fcn de\u011fildir. B\u00fct\u00fcn anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z b\u00e2t\u0131l inan\u00e7lar ne Kur\u2019an\u2019da ne de hadislerde bir asl\u0131 esas\u0131 bulunmad\u0131\u00ad\u011f\u0131ndan, aksine Kur\u2019an ve S\u00fcnnet\u2019e yani \u0130slam\u2019a a\u00e7\u0131k\u00e7a ayk\u0131r\u0131 oldu\u011fundan, \u201cHer kim dinde olmayan bir \u015feyi bu dinimize sokarsa, o reddedilmi\u015ftir.\u201d hadisi gere\u011fin\u00adce reddedilmeli, bunlardan \u015fiddetle ka\u00e7\u0131n\u0131larak, bu gi\u00adbi \u0130slam d\u0131\u015f\u0131 inan\u00e7lara asla iltifat edilmemelidir. Asla unutulmamal\u0131d\u0131r ki bunlar, \u0130slam\u2019\u0131n tevhid inanc\u0131na ters d\u00fc\u015fen bir tak\u0131m inan\u00e7lard\u0131r. Bunlara inanmamak, inananlara bunlar\u0131n \u0130slam\u2019la ilgisi olmad\u0131\u011f\u0131n\u0131 anlat\u00admak, \u0130slam\u2019\u0131n tevhid inanc\u0131n\u0131 korumay\u0131 gaye edinen her m\u00fcsl\u00fcman\u0131n yerine getirmesi gereken bir g\u00f6revdir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Hz. Peygamber bir hadisinde \u015f\u00f6yle buyurmu\u015ftur: \u201cHer kim din\u00adden olmayan bir \u015feyi bu dinimize sokarsa, o reddedilmi\u015ftir.\u201d Bu hadisiyle Ras\u00fblullah, m\u00fcsl\u00fcmanlara son derece \u00f6nemli bir ikazda bulunmu\u015ftur. Bu ikaz, dinin asl\u0131n\u0131 korumak ve dinden olmayan \u015feylerin dine sokulmas\u0131na engel olmakla ilgilidir. Ger\u00e7ekten de bu husus, \u0130slam dini i\u00e7in hayati bir \u00f6nem arzetmektedir. Zira \u0130slam dini ilahi bir sistem olup, Allah taraf\u0131ndan Hz. Peygamber arac\u0131l\u0131\u011f\u0131yla b\u00fct\u00fcn insanl\u0131\u011fa g\u00f6nderilmi\u015ftir. \u0130slam\u2019a g\u00f6re, insan\u00adlar\u0131n kendi ak\u0131llar\u0131na g\u00f6re ortaya att\u0131klar\u0131 \u015feyler asla din ola\u00admaz, bunlar olsa olsa birtak\u0131m felsefi ve akli prensipler ola\u00adbilir ki, bunlara da din denemez. Bu sebeple bir kimse\u00adnin m\u00fcsl\u00fcman olabilmesi i\u00e7in Allah taraf\u0131ndan esaslar\u0131 belirlenen \u0130slam dinine hi\u00e7bir ilave veya eksiltme yapmadan inanmas\u0131 ve dinin gereklerini eksiksiz yerine getirmesi gerekti\u011fi gibi, \u0130slam\u2019la ilgisi olma\u00adyan ve \u0130slam\u2019a ayk\u0131r\u0131 olan her inanc\u0131 da reddetme\u00adsi gerekir. \u0130\u015fte \u0130slam\u2019a ayk\u0131r\u0131 olan ve dinde hi\u00e7bir yeri bulunmayan, ancak baz\u0131 insanlar\u0131n dinden imi\u015f gibi g\u00f6stermeye \u00e7al\u0131\u015ft\u0131klar\u0131 \u015feylere k\u0131saca bidat ad\u0131 verilir ki, dinde sonradan icat edilen \u015fey demektir ve bu hadis de bu konuyla ilgilidir. \u00dcz\u00fclerek belirtelim ki; \u0130slam\u2019\u0131n ilk as\u0131rlar\u0131ndan ba\u015flayarak t\u00e2 g\u00fcn\u00fc\u00adm\u00fcze kadar, baz\u0131 kimseler ve \u00e7ev\u00adreler, \u0130slam\u2019\u0131 i\u00e7ten y\u0131kmak i\u00e7in, dinden olmayan \u015feyleri dine sok\u00admaya \u00e7al\u0131\u015fm\u0131\u015flar, baz\u0131lar\u0131 da bilme\u00adyerek buna \u00e2let olmu\u015flard\u0131r. Bunla\u00adr\u0131n ba\u015f\u0131nda ise \u0130slam\u2019a d\u00fc\u015fman olanlar gelmektedir. Bu gibi kimseler, \u0130slam\u2019\u0131 ve m\u00fcsl\u00fcmanlar\u0131 d\u0131\u015ftan y\u0131kmaya muvaffak olamay\u0131nca, onu i\u00e7\u00adten y\u0131kmay\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015fler ve bu gayeyle de \u0130slam\u2019a ayk\u0131r\u0131 pek \u00e7ok \u015feyi dine sokmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Ger\u00e7i \u0130slam \u00e2lim\u00adleri as\u0131rlar boyunca bu gibilerle m\u00fccadele etmi\u015f ve dinden olmaya \u015feylerin dine soku\u015fturulmas\u0131na f\u0131rsat vermemi\u015fler\u00addir. Ancak m\u00fcsl\u00fcmanlar\u0131n cahilli\u011fin pen\u00e7esine d\u00fc\u015ft\u00fckleri ve dini kayna\u011f\u0131ndan \u00f6\u011frenmeyip, \u00e7evrelerinden ve kulaktan duyma bilgilerle \u00f6\u011frenme hatas\u0131n\u0131 i\u015flediklerinde, \u0130slam top\u00adlumunda baz\u0131 bidatlerin, yani dinden olmayan \u015feylerin or\u00adtaya \u00e7\u0131kt\u0131\u011f\u0131, hatta yayg\u0131nla\u015ft\u0131\u011f\u0131 g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Bug\u00fcn de gerek toplumumuzda, gerek di\u011fer baz\u0131 \u0130slam \u00fclkelerinden, dinden olmayan pek \u00e7ok \u015feyin dinden zannedildi\u011fi bir ger\u00e7ektir. \u0130slam\u2019a soku\u015fturulmaya \u00e7al\u0131\u015f\u0131lan ve baz\u0131 bilgisiz ve gafil m\u00fcsl\u00fcmanlar\u0131n da yay\u0131lmas\u0131na \u00e2let olduklar\u0131 bidatler pek\u00a0\u00e7ok ise de bunlar\u0131n bilhassa iman ve \u0130slam inanc\u0131 ile ilgili olanlar\u0131 en tehlikeli ve zararl\u0131 olanlar\u0131d\u0131r. Bu ba\u00adk\u0131mdan \u0130slam dininden olmayan, ama dinden zanne\u00addilen \u0130slam d\u0131\u015f\u0131 inan\u00e7lar\u0131n bilinmesi, bunlarla m\u00fccade\u00adle edilmesi ve m\u00fcsl\u00fcmanlar\u0131n bunlara kar\u015f\u0131 uyar\u0131lmas\u0131 bug\u00fcn i\u00e7in b\u00fcy\u00fck bir \u00f6nem arzetmektedir. Bu hususta her m\u00fcsl\u00fcman\u0131n kendine d\u00fc\u015fen g\u00f6revi yerine getirebil\u00admesi i\u00e7in, \u0130slam\u2019\u0131 do\u011fru bir \u015fekilde \u00f6\u011frenmek yeterli ol\u00admay\u0131p, neyin dinden olmad\u0131\u011f\u0131, neyin \u0130slam\u2019a sonradan soku\u015fturuldu\u011fu da bilinmeli ve ara\u015ft\u0131r\u0131lmal\u0131d\u0131r. \u0130slam dinine sokulan bidatlerin en zararl\u0131s\u0131, hi\u00e7 \u015f\u00fcphe yok ki, \u0130slam\u2019\u0131n en \u00f6nemli esas\u0131 olan \u201ctevhid\u201d inanc\u0131na ayk\u0131r\u0131 olanlar\u0131d\u0131r. Tevhid ise, bilindi\u011fi gibi, Allah\u2019\u0131n sadece Allah\u2019\u0131n \u00f6n\u00fcnde boyun e\u011fmedik\u00e7e, sa\u00addece Allah\u2019a kul olup, her \u015feyi O\u2019ndan istemedik\u00e7e, iyilik ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn, hay\u0131r ve \u015ferrin sadece Allah\u2019\u0131n elinde oldu\u011funa iman etmedik\u00e7e, bir m\u00fcsl\u00fcman tev\u00adhid inanc\u0131na sahip olamaz. Ne var ki, bug\u00fcn bu tev\u00adhid inanc\u0131na ayk\u0131r\u0131 d\u00fc\u015fen pek \u00e7ok inanca m\u00fcsl\u00fcmanlar aras\u0131nda rastlanmakta ve maalesef \u00fcstelik bunlar\u0131n din oldu\u011fu zannedilmektedir. Tevhid inanc\u0131na ters d\u00fc\u00ad\u015fen ve bir kimsenin iman\u0131n\u0131 tehlikeye sokan bu t\u00fcr bidatleri, \u201cAllah\u2019tan ba\u015fka\u00ads\u0131na boyun e\u011fme ve Al\u00adlah\u2019tan ba\u015fkas\u0131ndan yar\u00add\u0131m dileyip, medet umma\u201d \u015feklinde \u00f6zetleyebiliriz. \u0130slam\u2019\u0131n ana kayna\u011f\u0131 olan Kur\u2019an\u2019da \u201c\u0130yilik senin elinde oldu\u011fu a\u00e7\u0131k\u00e7a ifade edildi\u011fi; ba\u015fka bir ayette ise \u201cDe ki, l\u00fctuf Allah\u2019\u0131n elindedir, Sen her \u015feye ka\u00addirsin.\u201d (3, Al-i \u0130mran, 26) denilerek, iyili\u011fin Allah\u2019\u0131n elindedir, onu diledi\u011fine verir. Allah\u2019\u0131n lutfu geni\u015ftir. O her \u015feyi bilendir.\u201d (3, Al-i \u0130mran, 73) dendi\u011fi halde, baz\u0131 m\u00fcsl\u00fcmanlar\u0131n hala kabirlerden yard\u0131m diledikleri, ba\u015flar\u0131 s\u0131k\u0131\u015ft\u0131\u011f\u0131 za\u00adman Allah\u2019tan de\u011fil, t\u00fcrbelerden medet umduklar\u0131, dua edip yalvard\u0131klar\u0131 bilinen bir ger\u00e7ektir. Bu \u0130slam\u2019\u0131n tevhid inanc\u0131na son derece ayk\u0131r\u0131d\u0131r ve Allah\u2019a ortak ko\u015fmak manas\u0131na gelir. Zira Allah yine Kur\u2019an\u2019da \u201cAllah\u2019tan ba\u015fka, sana ne fayda ne de zarar verecek olan \u015feylere yalvarma. E\u011fer yalvar\u0131rsan, ke\u00adsinlikle zalimlerden olursun.\u201d (10, Yunus, 106) buyur\u00admu\u015f, ba\u015fka bir ayette de \u201cAllah\u2019\u0131n d\u0131\u015f\u0131nda dua edip yalvard\u0131klar\u0131n\u0131z da sizler gibi birer kuldur.\u201d (7, A\u2019raf, 194) diyerek onlara dua edilip yalvarman\u0131n inanc\u0131 tehlikeye sokaca\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a belirtmi\u015ftir. Yine \u0130slam\u2019da kurban, sadece ve sadece Allah i\u00e7in ve Allah\u2019a olan ba\u011fl\u0131l\u0131\u011f\u0131 belgelemek i\u00e7in kesilirken, baz\u0131 kimselerin t\u00fcrbelere adaklar aday\u0131p, kabirdekilere kurbanlar kes\u00admeleri de \u0130slam\u2019a ayk\u0131r\u0131d\u0131r ve \u0130slam d\u0131\u015f\u0131d\u0131r. Bunlar ol\u00adsa olsa, putlar\u0131na kurban kesen m\u00fc\u015friklerin dini ve ibadeti olabilir. Sadece kabirlere ve t\u00fcrbelere dua edip yalvarmak, onlardan istekte bulunmak, onlara kurban kesmek de\u011fil, kabirlere ve t\u00fcrbelere mum yakmak, t\u00fcrbenin oras\u0131na buras\u0131na, parmakl\u0131klar\u0131na bez veya benzeri \u015feyler ba\u011flamak, iste\u011fini bir ka\u011f\u0131da yaz\u0131p oraya b\u0131rakmakta, tevhid inanc\u0131na ayk\u0131r\u0131, hatta Allah\u2019a or\u00adtak ko\u015fma manas\u0131na gelen davran\u0131\u015flard\u0131r. B\u00fct\u00fcn bun\u00adlar\u0131n asla dinde yeri yoktur. \u00dcstelik bunlar \u0130slam dini\u00adne zarar veren ve putperestlikten kalma birtak\u0131m bat\u0131l inan\u00e7lar ve hurafelerdir. Yaln\u0131z \u00f6l\u00fclerden, kabir ve t\u00fcrbelerden de\u011fil, ya\u015fa\u00adyanlardan da bir medet ummak, onlara yalvarmak, onlar\u0131n kendisine bir iyilik verebilece\u011fini veya bir k\u00f6\u00adt\u00fcl\u00fc\u011f\u00fc kendisinden uzakla\u015ft\u0131rabilece\u011fine inanmakta \u0130slam d\u0131\u015f\u0131d\u0131r ve tevhid inanc\u0131na ayk\u0131r\u0131d\u0131r. Kendisine yalvar\u0131lan, yard\u0131m\u0131 istenen, bir haceti yerine getirmesi umulan kimse, isterse kendilerine veli veya evliya de\u00adnen kimseler olsun, netice de\u011fi\u015fmez, b\u00fct\u00fcn bu hare\u00adketler \u0130slam nazar\u0131nda Allah\u2019a ortak ko\u015fman\u0131n \u00e7e\u015fitli g\u00f6r\u00fcn\u00fc\u015fleridir. Zira Allah\u2019\u0131n izni olmad\u0131k\u00e7a, kimsenin kimseye ne bir iyilikte ne de bir k\u00f6t\u00fcl\u00fckte bulunmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Kendilerine veli veya evliya ya da ermi\u015f de\u00adnilen kimseler de herkes gibi birer insand\u0131r ve onlar\u0131n elinde hi\u00e7bir \u015fey yoktur. Onlardan baz\u0131lar\u0131n\u0131n, Allah\u2019\u0131n kendisine bu g\u00fcc\u00fc verdi\u011fini iddia etmesi ise, Allah\u2019a a\u00e7\u0131k\u00e7a yap\u0131lm\u0131\u015f bir iftiradan ba\u015fka bir \u015fey de\u011fildir. Zira \u201cDe ki; l\u00fctuf Allah\u2019\u0131n elindedir, onu diledi\u011fine verir.\u201d ayetinde de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, iyilik ad\u0131na ne varsa Allah\u2019\u0131n elindedir ve iyilik sadece Allah\u2019tan istenir, yarat\u0131lm\u0131\u015flardan, Allah ad\u0131na yalanc\u0131lardan de\u011fil. E\u011fer Allah bir kimsenin iyili\u011fini istemi\u015f\u00adse, ona hi\u00e7 kimse engel ola\u00admaz, bir kimsenin iyili\u011fini istememi\u015fse, veli, evliya veya ermi\u015f dahi olsa hi\u00e7 kimse ona bir iyilik vermeye g\u00fc\u00e7 yetiremez. Yine b\u00fcy\u00fcc\u00fclerden, falc\u0131lardan, \u00fcf\u00fcr\u00fck\u00e7\u00fclerden medet ummak da \u0130slam\u2019a sokulan \u0130slam d\u0131\u015f\u0131 inan\u00e7 ve davran\u0131\u015flardand\u0131r. Ayr\u0131ca nazar boncu\u011fu vs. \u015feylerin insana bir fayda sa\u011flayaca\u011f\u0131na inanmak da b\u00f6yledir. Bu gibi konularda \u201cBir kimse bir ta\u015f dahi olsa, ondan hay\u0131r umar, buna inan\u0131rsa, o ta\u015f ona fayda verir\u201d gibi hadislerin bulundu\u011fu ileri s\u00fcr\u00fcl\u00fcrse de, bunlar \u015firk inanc\u0131n\u0131 yaymaya \u00e7al\u0131\u015fanlar\u0131n uydurduklar\u0131 hurafeler\u00adden ba\u015fka bir \u015fey de\u011fildir. Tevhid inanc\u0131n\u0131 yery\u00fcz\u00fcnde yaymaya \u00e7al\u0131\u015fm\u0131\u015f olan Hz. Peygamber\u2019in b\u00f6yle s\u00f6zler s\u00f6ylemesi asla m\u00fcmk\u00fcn de\u011fildir. B\u00fct\u00fcn anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z b\u00e2t\u0131l inan\u00e7lar ne Kur\u2019an\u2019da ne de hadislerde bir asl\u0131 esas\u0131 bulunmad\u0131\u00ad\u011f\u0131ndan, aksine Kur\u2019an ve S\u00fcnnet\u2019e yani \u0130slam\u2019a a\u00e7\u0131k\u00e7a ayk\u0131r\u0131 oldu\u011fundan, \u201cHer kim dinde olmayan bir \u015feyi bu dinimize sokarsa, o reddedilmi\u015ftir.\u201d hadisi gere\u011fin\u00adce reddedilmeli, bunlardan \u015fiddetle ka\u00e7\u0131n\u0131larak, bu gi\u00adbi \u0130slam d\u0131\u015f\u0131 inan\u00e7lara asla iltifat edilmemelidir. Asla unutulmamal\u0131d\u0131r ki bunlar, \u0130slam\u2019\u0131n tevhid inanc\u0131na ters d\u00fc\u015fen bir tak\u0131m inan\u00e7lard\u0131r. Bunlara inanmamak, inananlara bunlar\u0131n \u0130slam\u2019la ilgisi olmad\u0131\u011f\u0131n\u0131 anlat\u00admak, \u0130slam\u2019\u0131n tevhid inanc\u0131n\u0131 korumay\u0131 gaye edinen her m\u00fcsl\u00fcman\u0131n yerine getirmesi gereken bir g\u00f6revdir.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[8],"tags":[],"class_list":["post-512","post","type-post","status-publish","format-standard","hentry","category-yazilar"],"_links":{"self":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/512","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=512"}],"version-history":[{"count":1,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/512\/revisions"}],"predecessor-version":[{"id":513,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/512\/revisions\/513"}],"wp:attachment":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=512"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=512"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=512"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}