THE QUR\u2019AN IN CONTEXT (Ba\u011flam\u0131 \u0130\u00e7inde Kur\u2019an)<\/p>\n
The Qur\u02be\u0101n in Context: Historical and Literary Investigations into the Qur\u02be\u0101nic Milieu.<\/p>\n
Edited by Angelika Neuwirth, Freie Universit\u00e4t Berlin, Nicolai Sinai, Berlin-Brandenburgische Akademie der Wissenschaften and Michael Marx, Berlin-Brandenburgische Akademie der Wissenschaften (Brill, 2011)<\/p>\n
BA\u011eLAMI \u0130\u00c7\u0130NDE KUR\u2019AN: KUR\u2019AN\u2019IN ORTAMINA DA\u0130R TAR\u0130H VE EDEB\u0130YAT\/L\u0130TERAT\u00dcR ARA\u015eTIRMALARI (Brill, 2011)<\/p>\n
\u015e\u0130MD\u0130L\u0130K HIZLICA VE GEL\u0130\u015e\u0130G\u00dcZEL B\u0130R TERC\u00dcME \u0130LE S\u0130ZLERE K\u0130TAPTAK\u0130 MAKALELER\u0130N L\u0130STES\u0130N\u0130 SUNMU\u015e OLUYORUM, BUNLARLA \u0130LG\u0130L\u0130 DAHA TAFS\u0130LATLI B\u0130LG\u0130LER VE DE\u011eERLEND\u0130RMELER YAPMAK VE S\u0130ZLERE SUNMAK \u00dcZERE HO\u015e\u00c7A KALINIZ.<\/p>\n
Bu kitab\u0131n i\u00e7erisindeki makaleler \u00f6zetlenerek k\u0131sa terc\u00fcmeleri sunulmu\u015ftur.<\/p>\n
Terc\u00fcme: Mehmet Hayri K\u0131rba\u015fo\u011flu<\/p>\n
<\/p>\n
\u0130\u00c7\u0130NDEK\u0130LER<\/p>\n
Giri\u015f<\/strong>: Nicolai Sinai\u00a0 ve Angelika Neuwirth<\/p>\n Birinci K\u0131s\u0131m<\/strong>: KUR\u2019AN\u2019IN TAR\u0130HSEL BA\u011eLAMI<\/p>\n 1 Mart 2018<\/strong><\/p>\n (Yazar: Norbert Nebes. Doktoras\u0131n\u0131 M\u00fcnih \u00fcniversitesinde yapan, daha sonra Marburg \u00fcniversitesinde \u00e7al\u0131\u015fan yazar,\u00a0 Almanya\u2019n\u0131n \u00fcniversiteler \u015fehri olan Jena\u2019da 1993\u2019ten bu yana\u00a0 [Jena \u00dcniversitesinde] Sami ve \u0130slam Ara\u015ft\u0131rmalar\u0131 profes\u00f6r\u00fc olarak g\u00f6rev yapmaktad\u0131r. Temel ilgi alan\u0131 linguistik ve \u0130slam \u00f6ncesi Arabistan\u2019\u0131n\u0131n k\u00fclt\u00fcr tarihidir).<\/p>\n \u0130slam\u2019\u0131n zuhuru \u00f6ncesi b\u00f6lgede ya\u015fanan en \u00f6nemli olaylardan birisi, Himyer (Yemen) kral\u0131 Yahudi Z\u00fbnuvas\u2019\u0131n Necran H\u0131ristiyanlar\u0131na y\u00f6nelik katliam\u0131nda \u00f6ld\u00fcr\u00fclenler ve daha sonra bu krall\u0131\u011f\u0131n sona ermesidir. \u0130slami kaynaklarca da teyit edilen bu olay, makalede hem b\u00f6lgeye dair \u0130slam d\u0131\u015f\u0131 kaynaklar\u00a0 hem de arkeolojik bulgular \u0131\u015f\u0131\u011f\u0131nda detaylar\u0131yla ele al\u0131nmaktad\u0131r. Bu b\u00f6lgede yayg\u0131n olan o d\u00f6nem dillerine \u2013 S\u00fcryanice, Aramca, \u0130branice, Yunanca, Latince, Habe\u015f\u00e7e vb. – , keza g\u00fcn\u00fcm\u00fcz Bat\u0131 dillerine \u2013 \u0130ngilizce, Frans\u0131zca, Almanca, \u0130talyanca, \u0130spanyolca, Portekizce, Felemenk\u00e7e –\u00a0 ve o d\u00f6neme ili\u015fkin yaz\u0131tlara ve arkeolojik bulgulara dayal\u0131 ara\u015ft\u0131rmalar hem yok denecek d\u00fczeyde oldu\u011fu, hem de bu t\u00fcr\u00a0 ara\u015ft\u0131rmalar\u0131 y\u00fcr\u00fctecek donan\u0131mda akademisyenlerimiz olmad\u0131\u011f\u0131 i\u00e7in, bu makale,\u00a0 o d\u00f6neme dair ara\u015ft\u0131rmalar\u0131n son durumu hakk\u0131nda bizlere bilgi sunmas\u0131 bak\u0131m\u0131ndan fevkalade \u00f6nemli ve yararl\u0131d\u0131r.<\/p>\n \u0130slam\u2019\u0131n zuhuruna dair T\u00fcrk\u00e7edeki eserlerin \u00e7ok b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu,\u00a0 belki de tamam\u0131 \u2013 Arap\u00e7a veya T\u00fcrk\u00e7e kaynaklarla yetinerek yazma al\u0131\u015fkanl\u0131\u011f\u0131ndan dolay\u0131 \u2013 b\u00f6lgenin kadim dilleriyle Bat\u0131 dillerindeki birikimden ve arkeolojik ara\u015ft\u0131rmalar\u0131n sonu\u00e7lar\u0131ndan mahrum kalmaya mahkum oldu\u011fundan, bu gibi makalelerin bizlere\u00a0 ciddi katk\u0131lar sunaca\u011f\u0131 ortadad\u0131r.<\/p>\n Bu ba\u011flamda yazar, Himyer ile Aksum aras\u0131ndaki gerilimin zirveye ula\u015ft\u0131\u011f\u0131\u00a0 M.520\u2019li y\u0131llardaki Arabistan yar\u0131madas\u0131n\u0131n \u0130slam \u00f6ncesi tarihi kadar, zengin ve \u00e7e\u015fitli kaynaklara sahip oldu\u011fumuz bir ba\u015fka d\u00f6nemin olmad\u0131\u011f\u0131n\u0131 vurgulamaktad\u0131r ki, bu vurgu son derece kayda de\u011fer g\u00f6r\u00fcnmektedir.<\/p>\n Bat\u0131 dillerindeki bu gibi makalelerin di\u011fer bir faydas\u0131 da Arap\u00e7a kaynaklardaki yer ve \u015fah\u0131s isimlerinin , \u00f6zellikle de arap\u00e7ala\u015fm\u0131\u015f olanlar\u0131n\u00a0 orijinallerini \u00f6\u011frenmek, keza Bat\u0131 dillerindeki kar\u015f\u0131l\u0131klar\u0131n\u0131 g\u00f6rmek \u2013 mesela Neca\u015fi\/Negus , H\u00e2ris(Harith)\/ Arethas, gibi – , bu dillerde ara\u015ft\u0131rma yapabilmek i\u00e7in de gereklidir.<\/p>\n Makalenin alt ba\u015fl\u0131klar\u0131na gelince :<\/p>\n Giri\u015f<\/em><\/p>\n Elde Mevcut\/Ula\u015f\u0131labilir Kaynaklara Bak\u0131\u015f <\/em><\/p>\n Himyer\u2019in Egemenli\u011fe Y\u00fckseli\u015fi<\/em><\/p>\n Himyer Tektanr\u0131c\u0131l\u0131\u011f\u0131<\/em><\/p>\n Ma\u2019dikerib\u2019in Bizans\u00a0 Yanl\u0131s\u0131 E\u011filimi<\/em><\/p>\n Yusuf Z\u00fb Nuv\u00e2s ve H\u0131ristiyan Kar\u015f\u0131t\u0131 Tutumu<\/p>\n Necran Olaylar\u0131<\/p>\n Makale\u00a0 ba\u015fl\u0131\u011f\u0131na ve alt ba\u015fl\u0131klara dair \u00e7e\u015fitli dillerdeki ara\u015ft\u0131rmalar\u0131n son durumunu bizlere sunmas\u0131 bak\u0131m\u0131ndan fevkalade \u00f6nemli olmakla beraber, bu makalede i\u015faret edilen ara\u015ft\u0131rmalar\u0131n yay\u0131mland\u0131\u011f\u0131 dillerin \u00e7o\u011funu okuyup anlayabilecek ilahiyat veya\u00a0 ilgili\u00a0 alanlarda akademisyenlerimiz yok denecek kadar az oldu\u011fundan, bu ara\u015ft\u0131rmalar\u0131n nelerden bahsetti\u011fini ba\u015fl\u0131klar\u0131na bakarak \u00f6zet olarak sizlere sunmak bile maalesef m\u00fcmk\u00fcn g\u00f6r\u00fcnmemektedir.<\/p>\n Terc\u00fcme: MEHMET HAYR\u0130 KIRBA\u015eO\u011eLU<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" THE QUR\u2019AN IN CONTEXT (Ba\u011flam\u0131 \u0130\u00e7inde Kur\u2019an) The Qur\u02be\u0101n in Context: Historical and Literary Investigations into the Qur\u02be\u0101nic Milieu. Edited by Angelika Neuwirth, Freie Universit\u00e4t Berlin, Nicolai Sinai, Berlin-Brandenburgische Akademie der Wissenschaften and Michael Marx, Berlin-Brandenburgische Akademie der Wissenschaften (Brill, 2011) BA\u011eLAMI \u0130\u00c7\u0130NDE KUR\u2019AN: KUR\u2019AN\u2019IN ORTAMINA DA\u0130R TAR\u0130H VE EDEB\u0130YAT\/L\u0130TERAT\u00dcR ARA\u015eTIRMALARI (Brill, 2011) \u015e\u0130MD\u0130L\u0130K HIZLICA VE GEL\u0130\u015e\u0130G\u00dcZEL B\u0130R TERC\u00dcME \u0130LE S\u0130ZLERE K\u0130TAPTAK\u0130 MAKALELER\u0130N L\u0130STES\u0130N\u0130 SUNMU\u015e OLUYORUM, BUNLARLA \u0130LG\u0130L\u0130 DAHA TAFS\u0130LATLI B\u0130LG\u0130LER VE DE\u011eERLEND\u0130RMELER YAPMAK VE S\u0130ZLERE SUNMAK \u00dcZERE HO\u015e\u00c7A KALINIZ. Bu kitab\u0131n i\u00e7erisindeki makaleler \u00f6zetlenerek k\u0131sa terc\u00fcmeleri sunulmu\u015ftur. Terc\u00fcme: Mehmet Hayri K\u0131rba\u015fo\u011flu \u0130\u00c7\u0130NDEK\u0130LER Giri\u015f: Nicolai Sinai\u00a0 ve Angelika Neuwirth Birinci K\u0131s\u0131m: KUR\u2019AN\u2019IN TAR\u0130HSEL BA\u011eLAMI Necran \u015eehitleri ve Himyer\u2019in Sonu: 6.yy Ba\u015flar\u0131nda G\u00fcney Arabistan\u2019\u0131n Siyasi Tarihi 1 Mart 2018 (Yazar: Norbert Nebes. Doktoras\u0131n\u0131 M\u00fcnih \u00fcniversitesinde yapan, daha sonra Marburg \u00fcniversitesinde \u00e7al\u0131\u015fan yazar,\u00a0 Almanya\u2019n\u0131n \u00fcniversiteler \u015fehri olan Jena\u2019da 1993\u2019ten bu yana\u00a0 [Jena \u00dcniversitesinde] Sami ve \u0130slam Ara\u015ft\u0131rmalar\u0131 profes\u00f6r\u00fc olarak g\u00f6rev yapmaktad\u0131r. Temel ilgi alan\u0131 linguistik ve \u0130slam \u00f6ncesi Arabistan\u2019\u0131n\u0131n k\u00fclt\u00fcr tarihidir). \u0130slam\u2019\u0131n zuhuru \u00f6ncesi b\u00f6lgede ya\u015fanan en \u00f6nemli olaylardan birisi, Himyer (Yemen) kral\u0131 Yahudi Z\u00fbnuvas\u2019\u0131n Necran H\u0131ristiyanlar\u0131na y\u00f6nelik katliam\u0131nda \u00f6ld\u00fcr\u00fclenler ve daha sonra bu krall\u0131\u011f\u0131n sona ermesidir. \u0130slami kaynaklarca da teyit edilen bu olay, makalede hem b\u00f6lgeye dair \u0130slam d\u0131\u015f\u0131 kaynaklar\u00a0 hem de arkeolojik bulgular \u0131\u015f\u0131\u011f\u0131nda detaylar\u0131yla ele al\u0131nmaktad\u0131r. Bu b\u00f6lgede yayg\u0131n olan o d\u00f6nem dillerine \u2013 S\u00fcryanice, Aramca, \u0130branice, Yunanca, Latince, Habe\u015f\u00e7e vb. – , keza g\u00fcn\u00fcm\u00fcz Bat\u0131 dillerine \u2013 \u0130ngilizce, Frans\u0131zca, Almanca, \u0130talyanca, \u0130spanyolca, Portekizce, Felemenk\u00e7e –\u00a0 ve o d\u00f6neme ili\u015fkin yaz\u0131tlara ve arkeolojik bulgulara dayal\u0131 ara\u015ft\u0131rmalar hem yok denecek d\u00fczeyde oldu\u011fu, hem de bu t\u00fcr\u00a0 ara\u015ft\u0131rmalar\u0131 y\u00fcr\u00fctecek donan\u0131mda akademisyenlerimiz olmad\u0131\u011f\u0131 i\u00e7in, bu makale,\u00a0 o d\u00f6neme dair ara\u015ft\u0131rmalar\u0131n son durumu hakk\u0131nda bizlere bilgi sunmas\u0131 bak\u0131m\u0131ndan fevkalade \u00f6nemli ve yararl\u0131d\u0131r. \u0130slam\u2019\u0131n zuhuruna dair T\u00fcrk\u00e7edeki eserlerin \u00e7ok b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu,\u00a0 belki de tamam\u0131 \u2013 Arap\u00e7a veya T\u00fcrk\u00e7e kaynaklarla yetinerek yazma al\u0131\u015fkanl\u0131\u011f\u0131ndan dolay\u0131 \u2013 b\u00f6lgenin kadim dilleriyle Bat\u0131 dillerindeki birikimden ve arkeolojik ara\u015ft\u0131rmalar\u0131n sonu\u00e7lar\u0131ndan mahrum kalmaya mahkum oldu\u011fundan, bu gibi makalelerin bizlere\u00a0 ciddi katk\u0131lar sunaca\u011f\u0131 ortadad\u0131r. Bu ba\u011flamda yazar, Himyer ile Aksum aras\u0131ndaki gerilimin zirveye ula\u015ft\u0131\u011f\u0131\u00a0 M.520\u2019li y\u0131llardaki Arabistan yar\u0131madas\u0131n\u0131n \u0130slam \u00f6ncesi tarihi kadar, zengin ve \u00e7e\u015fitli kaynaklara sahip oldu\u011fumuz bir ba\u015fka d\u00f6nemin olmad\u0131\u011f\u0131n\u0131 vurgulamaktad\u0131r ki, bu vurgu son derece kayda de\u011fer g\u00f6r\u00fcnmektedir. Bat\u0131 dillerindeki bu gibi makalelerin di\u011fer bir faydas\u0131 da Arap\u00e7a kaynaklardaki yer ve \u015fah\u0131s isimlerinin , \u00f6zellikle de arap\u00e7ala\u015fm\u0131\u015f olanlar\u0131n\u00a0 orijinallerini \u00f6\u011frenmek, keza Bat\u0131 dillerindeki kar\u015f\u0131l\u0131klar\u0131n\u0131 g\u00f6rmek \u2013 mesela Neca\u015fi\/Negus , H\u00e2ris(Harith)\/ Arethas, gibi – , bu dillerde ara\u015ft\u0131rma yapabilmek i\u00e7in de gereklidir. Makalenin alt ba\u015fl\u0131klar\u0131na gelince : Giri\u015f Elde Mevcut\/Ula\u015f\u0131labilir Kaynaklara Bak\u0131\u015f Himyer\u2019in Egemenli\u011fe Y\u00fckseli\u015fi Himyer Tektanr\u0131c\u0131l\u0131\u011f\u0131 Ma\u2019dikerib\u2019in Bizans\u00a0 Yanl\u0131s\u0131 E\u011filimi Yusuf Z\u00fb Nuv\u00e2s ve H\u0131ristiyan Kar\u015f\u0131t\u0131 Tutumu Necran Olaylar\u0131 Aksum \u0130\u015fgali Makale\u00a0 ba\u015fl\u0131\u011f\u0131na ve alt ba\u015fl\u0131klara dair \u00e7e\u015fitli dillerdeki ara\u015ft\u0131rmalar\u0131n son durumunu bizlere sunmas\u0131 bak\u0131m\u0131ndan fevkalade \u00f6nemli olmakla beraber, bu makalede i\u015faret edilen ara\u015ft\u0131rmalar\u0131n yay\u0131mland\u0131\u011f\u0131 dillerin \u00e7o\u011funu okuyup anlayabilecek ilahiyat veya\u00a0 ilgili\u00a0 alanlarda akademisyenlerimiz yok denecek kadar az oldu\u011fundan, bu ara\u015ft\u0131rmalar\u0131n nelerden bahsetti\u011fini ba\u015fl\u0131klar\u0131na bakarak \u00f6zet olarak sizlere sunmak bile maalesef m\u00fcmk\u00fcn g\u00f6r\u00fcnmemektedir. Terc\u00fcme: MEHMET HAYR\u0130 KIRBA\u015eO\u011eLU<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[8],"tags":[],"class_list":["post-517","post","type-post","status-publish","format-standard","hentry","category-yazilar"],"_links":{"self":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/517","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=517"}],"version-history":[{"count":3,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/517\/revisions"}],"predecessor-version":[{"id":534,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/517\/revisions\/534"}],"wp:attachment":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=517"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=517"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=517"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
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