M\u00fcsl\u00fcman i\u00e7in hayat\u0131n kendisi bir imtihan, bir denenmedir, binaenaleyh \u015ferrin yery\u00fcz\u00fcnden silinip k\u00f6k\u00fcn\u00fcn kaz\u0131nd\u0131\u011f\u0131 bir d\u00fcnya beklentisi, bizzat bu imtihan\u0131n var olu\u015f hikmetine terstir. Dolay\u0131s\u0131yla yery\u00fcz\u00fcnde k\u00f6t\u00fcl\u00fck daima var olacakt\u0131r, ama M\u00fcsl\u00fcman\u2019\u0131n g\u00f6revi de, \u015eEYTAN ve ordular\u0131na, yani \u015ferre kar\u015f\u0131, RAHMAN\u2019\u0131n ve ordular\u0131n\u0131n, yani hayr\u0131n saf\u0131nda yer almakt\u0131r. Bu sava\u015ftan Rahman\u2019\u0131n kullar\u0131n\u0131n \u015eeytan\u2019\u0131n kul ve k\u00f6lelerine kar\u015f\u0131 zafer elde ederek \u00e7\u0131kmas\u0131 i\u00e7in d\u00fc\u015fman\u0131n hareketlerini, stratejilerini, taktiklerini ve metotlar\u0131n\u0131 s\u00fcrekli ve yak\u0131ndan izlemesi, buna mukabil d\u00fc\u015fman\u0131nkinden daha \u00fcst\u00fcn ve etkili strateji, taktik ve metotlar geli\u015ftirmesi de M\u00fcsl\u00fcman\u2019\u0131n g\u00f6revi ve imtihan\u0131n\/denenmenin bir par\u00e7as\u0131d\u0131r. \u0130slam\u2019da bunu ad\u0131, Kur\u2019an-\u0131 Kerim\u2019in ifadesiyle, \u201cel-Emru bi\u2019l-Ma\u2019r\u00fbf ve\u2019n-Nehyu ani\u2019l-Munker\u201d ve her t\u00fcr\u00fcyle \u201cCihad\u201dt\u0131r.<\/p>\n
Peki \u0130slam\u2019\u0131n zuhuru \u00fczerinden ge\u00e7en on d\u00f6rt as\u0131rdan sonra \u2013 di\u011fer \u00fclkelerdeki M\u00fcsl\u00fcmanlar\u0131 \u015fimdilik bir tarafa b\u0131rakacak olursak- \u00fclkemizin %99\u2019unu te\u015fkil etti\u011fi s\u00f6ylenen M\u00fcsl\u00fcmanlar bu m\u00fccadelenin neresindedir ve m\u00fccadeleyi Rahm\u00e2n\u00ee g\u00fc\u00e7ler mi kazanmaktad\u0131r yoksa \u015eeyt\u00e2n\u00ee \u015fer g\u00fc\u00e7ler mi? 2006\u2019n\u0131n son g\u00fcnlerini ya\u015fad\u0131\u011f\u0131m\u0131z \u015fu anda bu memleketin \u00f6n\u00fcnde duran ve cevaplanmas\u0131 gereken en hayati soru budur, suni g\u00fcndemlerle olu\u015fturulan yapmac\u0131k sorular de\u011fildir. Asl\u0131nda sadece \u0130slam\u2019a inananlar\u0131 de\u011fil, inanmayanlar\u0131 da yak\u0131ndan ilgilendiren bu hayati sorunun sorulmas\u0131n\u0131 ve tart\u0131\u015f\u0131lmas\u0131n\u0131 engelleyen her geli\u015fme, asl\u0131nda \u015eeytan cephesinin manevralar\u0131n\u0131 kamufle etmekten ba\u015fka bir i\u015fe yaramayan \u201c\u015eer cephesine cephane ve m\u00fchimmat sevk etmek\u201d ile e\u015f anlaml\u0131 ad\u0131mlard\u0131r.<\/p>\n
\u0130\u015fe \u015fu %99\u2019luk M\u00fcsl\u00fcman meselesiyle ba\u015flayal\u0131m. Memleketin toplumsal r\u00f6ntgenini \u00e7ekecek olursak, bu rakam\u0131n, ger\u00e7ek hayatta kar\u015f\u0131l\u0131\u011f\u0131 olmayan bir \u015fehir efsanesi, bir mit, bir kuruntu, baz\u0131lar\u0131 a\u00e7\u0131s\u0131ndan da bir vehim oldu\u011funu g\u00f6rmemek i\u00e7in k\u00f6r olmak gerekir. Ama bu k\u00f6rl\u00fck fiziki bir k\u00f6rl\u00fck de\u011fil, tam da Kur\u2019an\u2019\u0131n kastetti\u011fi anlamda manevi bir k\u00f6rl\u00fck, yani \u201cbakar k\u00f6r\u201d deyiminde ifadesini bulan bir \u015feydir. Ne var ki kimse \u00e7\u0131k\u0131p ta kral\u0131n \u00e7\u0131plak oldu\u011funu s\u00f6yle(ye)memektedir.<\/p>\n
Bu memlekette bir yanda seksen y\u0131ld\u0131r, topluma tepeden bakmaya al\u0131\u015fm\u0131\u015f elitlerin, stat\u00fckodan beslenenlerin, d\u0131\u015far\u0131daki \u0130slam d\u00fc\u015fman\u0131 \u015fer odaklar\u0131n\u0131n uzant\u0131lar\u0131n\u0131n ve temsilcilerinin her Allah\u0131n g\u00fcn\u00fc \u201c irtica-gericilik-\u015feriat\u00e7\u0131l\u0131k\u201d gibi bahanelerle ve yaftalarla \u0130slam\u2019a sald\u0131r\u0131lar\u0131, hemen her g\u00fcn \u201cba\u015f\u00f6rt\u00fcs\u00fc\u201d \u00fczerinden \u0130slam\u2019a olan kin ve nefret kokan beyanlar\u0131 ortal\u0131\u011f\u0131 istila ederken; \u00f6te yanda b\u00fct\u00fcn bunlara kar\u015f\u0131 ciddi hi\u00e7bir tepki vermeden sadece seyreden ve bu durum kar\u015f\u0131s\u0131nda en demokratik haklar\u0131n\u0131 bile bilmeyen ve kullanamayanlar, sonu\u00e7ta da bu durumu adeta seyirlik bir \u201ctema\u015fa\u201d zannedip kan\u0131ksayan s\u00fcr\u00fc ruhlular varken, bu oran\u0131n inand\u0131r\u0131c\u0131 olmas\u0131 olduk\u00e7a zordur.<\/p>\n
%99\u2019u M\u00fcsl\u00fcman oldu\u011fu s\u00f6ylenen bu \u00fclkede \u2013 \u00fcst\u00fc \u00f6rt\u00fcl\u00fc olarak ta olsa – do\u011frudan \u0130slam\u2019a y\u00f6nelik sald\u0131r\u0131lar\u0131n yan\u0131nda, as\u0131l \u00fczerinde durulmas\u0131 gereken daha tehlikeli bir ba\u015fka sald\u0131r\u0131 kampanyas\u0131 ise, dolayl\u0131 olarak \u0130slam\u2019\u0131n ve M\u00fcsl\u00fcmanlar\u0131n alt\u0131n\u0131 oymaya y\u00f6nelen bilin\u00e7li veya bilin\u00e7siz, planl\u0131 veya plans\u0131z faaliyetlerdir.<\/p>\n
Bunlar\u0131n ba\u015f\u0131nda, maalesef -inanan inanmayan\u0131, sa\u011fc\u0131s\u0131 solcusu, S\u00fcnnisi Alevisi, laik\u00e7isi \u0130slamc\u0131s\u0131, milliyet\u00e7isi liberali, Kemalisti Marksisti, kad\u0131n\u0131 erke\u011fi, okumu\u015fu okumam\u0131\u015f\u0131 ile\u2013 toplumun b\u00fct\u00fcn kesimlerinin, ama as\u0131l i\u00e7ler ac\u0131s\u0131 olan, \u00f6zellikle toplumu y\u00f6netme makam\u0131nda olup da en \u00fcst makamlara \u00e7\u0131km\u0131\u015f olanlar\u0131n gaflet ettikleri en tehlikeli geli\u015fme olarak \u201csek\u00fclerle\u015fme, d\u00fcnyevile\u015fme, hedonizm ve nihayet ahlaks\u0131zl\u0131k, hayas\u0131zl\u0131k ve y\u00fczs\u00fczl\u00fck ile sonu\u00e7lanan bir \u015fahsiyetsizlik\/\u015fuursuzluk\u201d \u00e7izgisini izleyen ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc \u00e7\u00f6z\u00fclme ve yozla\u015fma dalgas\u0131d\u0131r. Bu dalgaya kendini \u00e7\u0131lg\u0131nca kapt\u0131rm\u0131\u015f olanlar\u0131n muhtemelen pek az\u0131 M\u00fcsl\u00fcman kimli\u011fini reddeden veya inkar eden tiplerdir. B\u00fcy\u00fck \u00e7o\u011funluk ise bu kimli\u011fi kavlen reddetmedi\u011fi halde fiilen reddetti\u011finin, hatta kendi kimli\u011fine sava\u015f a\u00e7\u0131p, onu y\u0131kmak i\u00e7in be\u015finci kol gibi faaliyet g\u00f6sterdi\u011finin fark\u0131nda bile olamayacak kadar gaflet ve dalalet i\u00e7inde y\u00fczen zavall\u0131lard\u0131r; ama sonu\u00e7ta ne olursa olsun bu gibiler de %99\u2019a dahildirler.<\/p>\n
\u0130slam\u00ee var olu\u015fa, \u0130slami kimli\u011fe, \u0130slami de\u011ferlere kar\u015f\u0131 \u201ck\u00f6t\u00fcl\u00fc\u011f\u00fc emredici olan nefs\u201din talimatlar\u0131 do\u011frultusunda hareket eden bu kesimlerin \u00e7o\u011funlu\u011funun toplumun elit\/kaymak\/se\u00e7kin\/zengin\/okumu\u015f tabakas\u0131n\u0131 olu\u015fturdu\u011fu ve siyasi, ekonomik, k\u00fclt\u00fcrel alanlarda, \u00f6zellikle yaz\u0131l\u0131 ve g\u00f6r\u00fcnt\u00fcl\u00fc medyada tekellerine ald\u0131klar\u0131 muazzam imkanlarla bu sava\u015f\u0131 s\u00fcrd\u00fcrd\u00fckleri art\u0131k sa\u011f\u0131r sultan taraf\u0131ndan dahi duyulan bilinen bir \u015fey haline gelmi\u015ftir. Bilerek veya bilmeyerek -Rahman\u2019\u0131n de\u011fil- \u015eeytan\u2019\u0131n saf\u0131nda yer alan bu kesimler de bu %99\u2019a dahil de\u011fil mi?<\/p>\n
ABD-\u0130ngiltere ve \u0130srail emperyalist \u00fc\u00e7l\u00fcs\u00fcn\u00fcn Filistin, Afganistan ve Irak\u2019ta yapt\u0131\u011f\u0131, \u00e7a\u011f\u0131n insanl\u0131k d\u0131\u015f\u0131, y\u00fcz k\u0131zart\u0131c\u0131 uygulamalar\u0131n\u0131 ve mide buland\u0131r\u0131c\u0131 ilkesizlik, ahlaks\u0131zl\u0131k ve insafs\u0131zl\u0131klar\u0131n\u0131 -\u00fccretle veya meccanen- alk\u0131\u015flayarak destekleyen, hatta Irak\u2019\u0131n bu g\u00fc\u00e7ler taraf\u0131ndan i\u015fgali esnas\u0131nda i\u015fgalcilerle birlikte Ba\u011fdat\u2019ta olmak istedi\u011fini hi\u00e7 s\u0131k\u0131lmadan kamu oyuna ilan edenler de bu %99 i\u00e7erisinde yer alm\u0131yor mu?<\/p>\n
Gazetelerde istisnas\u0131z her g\u00fcn ya ba\u015f sayfada ya son sayfada ya da her iki sayfada, bir aile i\u00e7erisine \u00e7\u0131kar\u0131lamayacak ve kendini bilen herkesin bakmaktan haya edece\u011fi m\u00fcstehcen foto\u011fraflar\u0131, edep ve haya yoksunlar\u0131nca verilmi\u015f pozlar\u0131 \u0131srarla, b\u0131kmadan usanmadan yay\u0131mlamay\u0131 ilke edinmi\u015f olanlar\u0131n, bununla yetinmeyip s\u0131rf bu ahlaks\u0131zl\u0131klar\u0131 yayg\u0131nla\u015ft\u0131rmak i\u00e7in ayr\u0131ca \u00f6zel dergiler \u00e7\u0131karanlar\u0131n da bu %99 i\u00e7erisinde yer ald\u0131\u011f\u0131n\u0131 unutmay\u0131n.<\/p>\n
Televizyon kanallar\u0131na gelince, d\u00fcnyan\u0131n hi\u00e7bir yerinde medyan\u0131n bu kadar ahlak ve haya kavramlar\u0131n\u0131 l\u00fcgatinden \u00e7\u0131kard\u0131\u011f\u0131 bir ba\u015fka \u00fclke olmasa gerektir. Bilhassa ticari reklamlar\u0131n ve g\u00fcya moda ve sanat ad\u0131na yap\u0131lan birtak\u0131m g\u00f6sterilerin tamamen \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kt\u0131\u011f\u0131 ve \u00fcr\u00fcn\u00fcn m\u00fc yoksa cinselli\u011fi \u00f6n plana \u00e7\u0131kar\u0131lan ve nesnele\u015ftirilmi\u015f olan kad\u0131n bedenlerinin mi reklam\u0131n\u0131n yap\u0131ld\u0131\u011f\u0131 belli olmayan reklamlarla, %99\u2019luk M\u00fcsl\u00fcmanlar\u0131 bombard\u0131mana tabi tutanlar da yine bu %99 i\u00e7erisinde yer alanlar de\u011fil mi?<\/p>\n
Pavyonlar\u0131, gece kul\u00fcplerini, barlar\u0131, l\u00fcks otelleri, k\u00f6\u015fklerde, saraylarda, saray yavrular\u0131nda, yatlarda verilen resepsiyonlar\u0131 \u015fenlendiren, ak\u0131n ak\u0131n bu mekanlar\u0131 doldurup bo\u015faltan ve her t\u00fcrl\u00fc ak\u0131l almaz \u00e7\u0131lg\u0131nl\u0131k ve ahlaks\u0131zl\u0131klar\u0131 herkesin g\u00f6zleri \u00f6n\u00fcnde sergilemekten \u00e7ekinmeyenler de bu %99\u2019un bir par\u00e7as\u0131 de\u011fil mi?<\/p>\n
Y\u0131lba\u015f\u0131nda M\u00fcsl\u00fcman mahallesinde salyangoz satmaya \u00e7al\u0131\u015farak M\u00fcsl\u00fcman m\u00fc\u015fterilerine Hristiyan k\u00fclt\u00fcr\u00fcn\u00fcn sembol\u00fc olan \u201cNoel kutlama ve mesajlar\u0131\u201d g\u00f6nderen, Ankara\u2019n\u0131n\u2013 herhalde ayn\u0131 zamanda \u0130stanbul\u2019un- en b\u00fcy\u00fck ticaret merkezlerinin birinde m\u00fc\u015fterilere \u0131srarla \u201ck\u0131rm\u0131z\u0131 \u015farap\u201d ikram etme c\u00fcretkarl\u0131\u011f\u0131n\u0131 g\u00f6sterebilen, yine b\u00fcy\u00fck s\u00fcper\/hipermarketlerde aleni olarak ve te\u015fvik edici bir tarzda i\u00e7ki tan\u0131t\u0131m\u0131 ve sat\u0131\u015f\u0131 yapanlar,bunu yaparken gen\u00e7 nesillerin durumunu umursamayarak tam bir sorumsuzluk \u00f6rne\u011fi sergileyenler, bu suretle bu y\u0131l i\u00e7ki t\u00fcketimini %70 artmas\u0131na katk\u0131da (!) bulunanlar, bununla da yetinmeyip ev han\u0131mlar\u0131 aras\u0131nda alkolizmin %10\u2019lara varmas\u0131n\u0131 sa\u011flayanlar (!), trafik kazalar\u0131n\u0131n ve artan bo\u015fanmalar\u0131n ba\u015f m\u00fcsebbibinin i\u00e7ki oldu\u011funu g\u00f6rmezlikten gelenler, yani \u0130slam\u2019\u0131n i\u00e7ki yasa\u011f\u0131na kar\u015f\u0131 bayrak a\u00e7anlar da bu %99\u2019luklardan de\u011fil mi?<\/p>\n
Sivil ve askeri b\u00fcrokraside, resmi ve sivil kurumlarda s\u0131k s\u0131k boy g\u00f6steren yolsuzluklar, hortumcular, t\u00fcy\u00fc bitmemi\u015f yetimin hakk\u0131n\u0131 yiyenler; devlet paras\u0131 ile devleti soyup s\u00f6m\u00fcrenler, yat\u0131r\u0131m\u0131n riskini g\u00f6ze alaca\u011f\u0131na spek\u00fclatif tatl\u0131 kazan\u00e7lar\u0131 tercih edenler, toplumun di\u011fer kesimlerinde arz-\u0131 endam eden h\u0131rs\u0131zlar, ars\u0131zlar, y\u00fczs\u00fczler, \u00fcsts\u00fczler, g\u00f6rg\u00fcs\u00fczler, helal-haram ve hak-hukuk kavramlar\u0131n\u0131 l\u00fcgatlerinden silmi\u015f olanlar, bunlar\u0131n bu %99 oran\u0131ndaki M\u00fcsl\u00fcmanlar aras\u0131nda yer almad\u0131\u011f\u0131n\u0131 kim iddia edebilir?<\/p>\n
Zina ve fuh\u015fu, gayr-i me\u015fru birliktelikleri, cinsel tacizleri, ensest, lezbiyen, e\u015fcinsel \u00e7arp\u0131k\/sap\u0131k ili\u015fkileri bir yandan s\u00fcrekli g\u00fcndeme getirip, \u00f6te yandan \u00e7e\u015fitli isimler alt\u0131nda kamufle ederek, allay\u0131p pullayanlar, k\u0131sacas\u0131 \u0130slam\u2019\u0131n \u00fczerine titredi\u011fi aileyi sarsmak ve \u00e7\u00f6kertmek i\u00e7in elinden geleni ard\u0131na koymayanlar, ailenin temelini olu\u015fturan \u201cnikah\u201d kavram\u0131na fiilen sava\u015f ilan etmi\u015f olanlar da bu %99\u2019u M\u00fcsl\u00fcman olan toplumumuzun \u00fcyeleri de\u011fil mi?<\/p>\n
\u0130\u00e7ki, sigara ve uyu\u015fturucuyu ilk-orta okul d\u00fczeyine kadar indirmeyi ba\u015faranlar (!), ard\u0131ndan e\u011fitim sistemine \u015fiddeti, cinayetleri, tacizleri, hocalara sayg\u0131s\u0131zl\u0131\u011f\u0131, kabal\u0131\u011f\u0131, \u00f6\u011frencilerin birbirlerine tecav\u00fcz etme edepsizli\u011fini bu sisteme bula\u015ft\u0131rarak bu ba\u015far\u0131lar\u0131na ba\u015far\u0131 (!) katanlar \u2013 toplum,aile ve okul \u00fc\u00e7l\u00fcs\u00fc- da bu %99\u2019luk M\u00fcsl\u00fcmanlara dahil de\u011fil mi?<\/p>\n
Hadi bunlar \u201cM\u00fcsl\u00fcman\u201d ad\u0131n\u0131 alm\u0131\u015f,ama Rahman\u2019\u0131n de\u011fil \u015eeytan\u2019\u0131n yan\u0131nda yer alm\u0131\u015f zavall\u0131lar diyelim. Peki kendilerini \u0130slam yoluna adad\u0131\u011f\u0131n\u0131 s\u00f6yleyen, \u0130slam\u2019\u0131 bir hayat g\u00f6r\u00fc\u015f\u00fc olarak kabul etti\u011fini dile getirenlere ne demek laz\u0131m?<\/p>\n
Buraya kadar say\u0131p d\u00f6kt\u00fc\u011f\u00fcm\u00fcz, ama bir \u0130slam \u00fclkesinden, hem de g\u00fcya %99\u2019u M\u00fcsl\u00fcman olan bir toplumdan bahsetti\u011fimizi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde yerin dibine ge\u00e7ti\u011fimiz bu geli\u015fmeler- daha do\u011frusu dejenerasyon, \u00e7\u00f6z\u00fclme ve koku\u015fmu\u015fluk- kar\u015f\u0131s\u0131nda y\u00f6netimde ve h\u00fck\u00fcmette s\u00f6z sahibi olan M\u00fcsl\u00fcmanlar, M\u00fcsl\u00fcman cemaatler, tarikatlar, Diyanet, ilahiyat camias\u0131, dindar sanayi, ticaret ve i\u015f \u00e7evreleri, s\u00f6z\u00fcm ona \u0130slami medya, b\u00fct\u00fcn bu olan bitenler kar\u015f\u0131s\u0131nda seyretmek, s\u00f6ylenmek ve s\u0131zlanmak d\u0131\u015f\u0131nda ne yap\u0131yorlar acaba?<\/p>\n
Otuz senedir \u0130slami de\u011ferlerden ilham alarak siyaset yapan ve iktidara gelenler, bu anlat\u0131lan yozla\u015fma ve koku\u015fmu\u015flu\u011fu \u00f6nlemek i\u00e7in ne yapt\u0131lar, bir \u015feyler yapt\u0131larsa niye ba\u015far\u0131l\u0131 olamad\u0131lar? \u00d6nce ahlak ve maneviyat slogan\u0131n\u0131 \u015fiar edinmi\u015f olanlar, bu slogan\u0131n yozla\u015fma ve koku\u015fmu\u015flu\u011fun d\u0131\u015f\u0131nda olduklar\u0131n\u0131 iddia edebilirler mi ?<\/p>\n
%99\u2019u M\u00fcsl\u00fcman oldu\u011fu iddia edilen bu \u00fclkede, helal-haram konusunda k\u0131l\u0131 k\u0131rk yaran, takva ve vera\u2019\u0131 \u015fiar edinmesi gereken tasavvuf gelene\u011fine mensup bir tarikat-cemaat yap\u0131s\u0131, \u201c\u0130hlas\u201d kavram\u0131n\u0131 istismar ederek M\u00fcsl\u00fcmanlar\u0131n mevduatlar\u0131n\u0131 bat\u0131r\u0131p \u201ciflas\u201d utanc\u0131n\u0131 ve lekesini \u0130slami kesime bula\u015ft\u0131rmad\u0131 m\u0131? Ye\u015fil sermaye denilen birtak\u0131m \u015firketler, gerek beceriksizlik gerek ahlaks\u0131zl\u0131k y\u00fcz\u00fcnden olsun, pek \u00e7ok ki\u015finin emek mahsul\u00fc tasarruflar\u0131n\u0131 \u00e7ar\u00e7ur ederek M\u00fcsl\u00fcmanlara olan g\u00fcveni sarsarak, sadece kendilerine de\u011fil, ayn\u0131 zamanda di\u011fer M\u00fcsl\u00fcmanlara ve \u0130slam\u2019a da bir leke bula\u015ft\u0131rm\u0131\u015f olmad\u0131lar m\u0131? Para ve kad\u0131n istismar\u0131na bula\u015fmam\u0131\u015f, siyasi istismara alet olmam\u0131\u015f veya bu t\u00fcr \u015faibelerin s\u00f6z konusu olmad\u0131\u011f\u0131 ka\u00e7 tarikat ve cemaat kald\u0131?<\/p>\n
\u015eu anda yine dindar insanlar\u0131n iktidarda oldu\u011fu bir y\u00f6netim, 650.000 ki\u015finin g\u00f6z g\u00f6re g\u00f6re katledildi\u011fi Irak i\u015fgalinin mimarlar\u0131 olan \u201c\u015eer Cephesi\u201dnin M\u00fcsl\u00fcmanlara dayatmak istedi\u011fi, ancak \u015fu anda iflas etmi\u015f olan BOP\/GOP\/GOKAP emperyalist projelerinin \u201ce\u015f ba\u015fkan\u0131\u201d olmakla hala \u00f6v\u00fcnmesi ve proje(ler)in iflas\u0131na ra\u011fmen kraldan ziyade kralc\u0131l\u0131k yaparak hala bu projeyi savunmas\u0131 \u0130slam\u2019a ne kadar uygundur? M\u00fcsl\u00fcmanlar\u0131 bombard\u0131mana tabi tutan \u0130srailli pilotlar\u0131n Konya\u2019da e\u011fitim g\u00f6rmesini sa\u011flayan, \u0130skenderun liman\u0131ndan M\u00fcsl\u00fcmanlar\u0131n katliam\u0131 i\u00e7in lojistik madde sevkiyat\u0131 yap\u0131ld\u0131\u011f\u0131n\u0131 gizlemeye \u00e7al\u0131\u015fan, Irak\u2019a y\u00f6nelik binlerce sortiyi \u0130ncirlik \u00fcss\u00fcnden kalkan u\u00e7aklarla ger\u00e7ekle\u015ftirilmesini sadece seyredenlerin M\u00fcsl\u00fcmanl\u0131\u011f\u0131 nas\u0131l bir M\u00fcsl\u00fcmanl\u0131kt\u0131r?<\/p>\n
Fakirlerle zenginler aras\u0131nda gelir fark\u0131 oran\u0131n\u0131n 1\/7 oldu\u011fu, bir milyona yak\u0131n a\u00e7l\u0131k s\u0131n\u0131r\u0131nda, on be\u015f milyona yak\u0131n da fakirlik s\u0131n\u0131r\u0131nda insan\u0131n ya\u015fad\u0131\u011f\u0131, ayr\u0131ca milyonlar\u0131n d\u00f6rt y\u00fcz milyon tl gibi komik bir asgari \u00fccretle ge\u00e7inmek zorunda oldu\u011fu bir toplumun %99\u2019unun M\u00fcsl\u00fcman oldu\u011funu s\u00f6ylemek ne kadar inand\u0131r\u0131c\u0131d\u0131r? Zenginin daha zengin, fakirin daha fakir oldu\u011fu bir s\u00fcre\u00e7te, milli gelir ortalamas\u0131n\u0131n y\u00fckseldi\u011finden dem vurman\u0131n neresinde M\u00fcsl\u00fcmanl\u0131k?<\/p>\n
Kendi \u00e7ocuklar\u0131n\u0131 Bat\u0131\u2019da okutup, M\u00fcsl\u00fcman karde\u015flerinin \u00e7ocuklar\u0131n\u0131n maruz kald\u0131\u011f\u0131 ba\u015f\u00f6rt\u00fcs\u00fc zulm\u00fcn\u00fc payla\u015f(a)mayan, bu konuda bir empati bile kuramayan, hatta A\u0130HM\u2019de ba\u015f\u00f6rt\u00fcs\u00fc aleyhine rapor veren bir siyasi anlay\u0131\u015f\u0131n M\u00fcsl\u00fcmanl\u0131k neresinde?<\/p>\n
Bu y\u00f6netimin gerek resmi (h\u00fck\u00fcmet) gerek sivil (belediyeler) d\u00fczlemde yo\u011fun bir yolsuzluk itham\u0131na muhatap olmas\u0131, yolsuzluk s\u00f6ylentilerin ayyuka \u00e7\u0131kmas\u0131, bu toplumun %99\u2019unun M\u00fcsl\u00fcman oldu\u011funu teyit eden g\u00fc\u00e7l\u00fc bir g\u00f6sterge midir?<\/p>\n
Acaba ba\u015f\u0131nda bir \u0130lahiyat\u00e7\u0131n\u0131n bulundu\u011fu RT\u00dcK, ahlaki de\u011ferleri tehdit eden ve yozla\u015fma ve koku\u015fmu\u015fluk girdab\u0131na kap\u0131lm\u0131\u015f g\u00f6rsel yay\u0131nlar\u0131n zararl\u0131 etkilerini engellemede \u00fcst\u00fcn ba\u015far\u0131lara imza att\u0131 da, kanallar g\u00f6n\u00fcl huzuruyla seyredilebilir hale mi geldi? Ba\u015f\u0131bo\u015f, hatta azg\u0131n bir cinsellik tak\u0131nt\u0131s\u0131 ile her g\u00fcn, her saat, her dakika, her saniye \u0130slam d\u0131\u015f\u0131 g\u00f6r\u00fcnt\u00fcleri ekranlara ta\u015f\u0131yarak, \u0130slam\u00ee var olu\u015fa adeta meydan okuyanlara kar\u015f\u0131 s\u00f6z\u00fcm ona \u0130slami hassasiyeti olan kanallar \u2013panzehir olarak bir ba\u015fka zehir olan \u201churafecilik\u201d, \u201dS\u0131rc\u0131l\u0131k\u201d, kadercilik, daha do\u011frusu Cebr\u00eelik ve cemaat\u00e7\u0131l\u0131k ve tarikat\u00e7\u0131l\u0131k telkini d\u0131\u015f\u0131nda- kayda de\u011fer ne gibi ba\u015far\u0131lar elde etti de, bu \u015fer odaklar\u0131 yuvalar\u0131na \u00e7ekilmek zorunda kald\u0131lar?<\/p>\n
Seksen bin personeliyle en geni\u015f te\u015fkilata ve en b\u00fcy\u00fck b\u00fct\u00e7eye sahip olan Diyanet \u0130\u015fleri %99\u2019u M\u00fcsl\u00fcman oldu\u011fu s\u00f6ylenen bu toplumdaki b\u00fct\u00fcn bu dejenerasyon ve koku\u015fmu\u015flukla m\u00fccadele u\u011frunda etkili say\u0131labilecek neler yapt\u0131 ve hangi koku\u015fmu\u015flu\u011fu geriletti veya neleri d\u00fczeltti? B\u00fct\u00fcn bu dejenerasyon ve koku\u015fmu\u015flukla m\u00fccadele amac\u0131yla, hangi konuda ka\u00e7 hutbe okundu, ka\u00e7 vaaz verildi, hangi projeler y\u00fcr\u00fcrl\u00fc\u011fe kondu, hangi yay\u0131mlarda bulunuldu? Yoksa sadece klasik \u015fablonla\u015fm\u0131\u015f, adresi belli olmayan hayali muhataplara y\u00f6nelik kuru ahlak vaazlar\u0131n\u0131n tekrar\u0131yla m\u0131 yetinildi?<\/p>\n
Kur\u2019an\u2019\u0131n \u201cHer t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fck, \u00e7irkinlik ve edepsizlikten al\u0131koyucu\u201d oldu\u011funu s\u00f6yledi\u011fi \u201cNamaz\u201d ile bizim namazlar\u0131m\u0131z ayn\u0131 m\u0131, yoksa bizim namazlar\u0131m\u0131z d\u0131\u015f d\u00fcnyay\u0131 de\u011fi\u015ftirme g\u00fcc\u00fc olmayan, \u015ferre kar\u015f\u0131 hayr\u0131n, k\u00f6t\u00fcl\u00fc\u011fe kar\u015f\u0131 iyili\u011fin, bat\u0131la kar\u015f\u0131 hakk\u0131n galip gelmesi i\u00e7in m\u00fcmine ilham ve maneviyat kayna\u011f\u0131 olamayan, i\u00e7i bo\u015falt\u0131lm\u0131\u015f, muhtevas\u0131 olmayan birtak\u0131m mekanik merasimlere mi d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr?<\/p>\n
Art\u0131k dindarlar\u0131n (!) da iktidar\u0131n\/stat\u00fckonun tad\u0131n\u0131 ald\u0131\u011f\u0131, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc s\u00f6ylemi unutuverip bask\u0131c\u0131l\u0131\u011f\u0131 ele ald\u0131\u011f\u0131, mazlumun, fakirin, garibin sesine kulak t\u0131kad\u0131\u011f\u0131, kapitalistle\u015fme s\u00fcrecine girdi\u011fi, d\u00fcnyevi zevklere dald\u0131\u011f\u0131, daha sonraki g\u00f6mlek\/kabuk de\u011fi\u015ftirme operasyonu\/ameliyesi akabinde h\u0131z\u0131n\u0131 alamayanlar\u0131n \u201cmotosiklet, puro, g\u00fczel k\u0131zlar insan\u0131 u\u00e7urur\u201d vecizelerini yumurtlayacak a\u015fama evresine ge\u00e7ti\u011fi, daha ihtiyatl\u0131 olanlar\u0131n para ile tan\u0131\u015f\u0131r tan\u0131\u015fmaz, \u00f6nce arabas\u0131n\u0131, sonra dairesini\/evini,ard\u0131ndan da han\u0131m\u0131n\u0131 de\u011fi\u015ftirme a\u015famas\u0131na ge\u00e7mekle yetindi\u011fi, de\u011fi\u015ftiremeyenlerin ba\u015fka yollara ba\u015fvurdu\u011fu yeni bir M\u00fcsl\u00fcmanl\u0131k t\u00fcr\u00fc (!) ile kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fumuz bir vak\u0131a!<\/p>\n
Ac\u0131 olan \u015fudur ki, b\u00fct\u00fcn bu geli\u015fmelerin hi\u00e7birinin \u2013\u0130slam ad\u0131na ve M\u00fcsl\u00fcmanlar\u0131n eliyle ger\u00e7ekle\u015f(tiril)mi\u015f olsa da- \u0130slam ile hi\u00e7bir ili\u015fkisi yoktur, tam aksine b\u00fct\u00fcn bunlar \u0130slam\u2019a taban tabana z\u0131t, \u00fcstelik \u201c\u0130slam\u201ddan ziyade \u201ccahiliye\u201d denmeye daha yak\u0131n, ya da \u015eeriati\u2019nin ifadesiyle \u201cKar\u015f\u0131 Din\u201d nitelemesini hakl\u0131 \u00e7\u0131karacak geli\u015fmelerdir. Bunlar %99\u2019u M\u00fcsl\u00fcman oldu\u011fu s\u00f6ylenen bu toplumda marjinal ve gelip ge\u00e7ici geli\u015fmeler de\u011fildir; bilakis belli kesimlerde yayg\u0131n olarak g\u00f6r\u00fclen ve giderek yayg\u0131nla\u015fma e\u011filimi g\u00f6steren geli\u015fmelerdir.<\/p>\n
2006 y\u0131l\u0131n\u0131n sonlar\u0131na yakla\u015ft\u0131\u011f\u0131m\u0131z \u015fu g\u00fcnlerde T\u00fcrkiye\u2019nin manzaras\u0131 hi\u00e7 te i\u00e7 a\u00e7\u0131c\u0131 de\u011fildir. Zira g\u00f6stergeler toplumumuzun s\u00fcratle bir u\u00e7uruma, bir toplumsal cinnete do\u011fru gitti\u011fini, ama ne yaz\u0131k ki, M\u00fcsl\u00fcmanlar dahil toplumun hemen hi\u00e7bir kesiminin bu tehlikenin fark\u0131nda ol(a)mad\u0131\u011f\u0131n\u0131 ortaya koymaktad\u0131r. Bu gibi ele\u015ftirilere \u00f6nceki on y\u0131llarda da s\u0131k s\u0131k rastland\u0131\u011f\u0131na bak\u0131larak ortada yeni bir \u015fey olmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclebilir. Ancak bu yakla\u015f\u0131m yan\u0131lt\u0131c\u0131 olabilir, zira i\u00e7inde bulundu\u011fumuz durumun \u00f6nceki y\u0131llardan iki \u00f6nemli fark\u0131 vard\u0131r:<\/p>\n
Koku\u015fmu\u015fluk ve dejenerasyonun giderek artan ve geni\u015fleyen bir kal\u0131c\u0131l\u0131k istidad\u0131 arz etmesi.<\/p>\n
Bu toplumsal krizin \u00e7\u00f6z\u00fcm\u00fcnde ba\u015frol\u00fc oynamas\u0131 gereken dindar M\u00fcsl\u00fcmanlar\u0131n ve \u0130slami hassasiyeti olan \u00e7evrelerin, giderek \u00e7\u00f6z\u00fcm\u00fcn de\u011fil, problemin bir par\u00e7as\u0131 haline gelme sath-\u0131 m\u00e2iline girmeleri.<\/p>\n
2006 bu tehlikeli gidi\u015fat\u0131n habercisi oldu, 2007 ise bu toplumsal tehdidin %99\u2019u M\u00fcsl\u00fcman oldu\u011fu s\u00f6ylenen toplumumuz taraf\u0131ndan alg\u0131lan\u0131p alg\u0131lanamad\u0131\u011f\u0131n\u0131 g\u00f6zler \u00f6n\u00fcne seren y\u0131l<\/p>\n
olacakt\u0131r. Bir ba\u015fka ifadeyle bu toplumun %99\u2019u ger\u00e7ekten, s\u00f6z\u00fcyle ve \u00f6z\u00fcyle M\u00fcsl\u00fcman olanlardan olu\u015fan bir \u0130slam toplumu haline gelmek isteyip istemedi\u011fi, daha do\u011frusu toplumun ne kadar\u0131n\u0131n ne \u00f6l\u00e7\u00fcde sahih ve ger\u00e7ek bir \u0130slam\u2019dan yana tav\u0131r koyaca\u011f\u0131 2007 de netle\u015fecektir<\/p>\n
Asl\u0131nda b\u00fct\u00fcn bu ikazlar\u0131 93 y\u0131l \u00f6nce Mehmed \u00c2kif ERSOY \u201cKim M\u00fcsl\u00fcmanlar\u0131n derdini kendine mal etmezse onlardan de\u011fildir\u201d Hadis-i \u015eerif\u2019inin \u015ferhi (V.Kitap:Hat\u0131ralar) sadedindeki \u015fu beyitleriyle yapm\u0131\u015ft\u0131:<\/p>\n
M\u00fcsl\u00fcmanl\u0131k nerde!Bizden ge\u00e7mi\u015f insanl\u0131k bile\u2026<\/em><\/p>\n \u00c2lem aldatmaksa maksad, aldanan yok, n\u00e2file!<\/em><\/p>\n Ka\u00e7 hakiki M\u00fcsl\u00fcman g\u00f6rd\u00fcmse, hep makberdedir;<\/em><\/p>\n M\u00fcsl\u00fcmanl\u0131k, bilmem amm\u00e2 g\u00e2lib\u00e2 g\u00f6klerdedir!<\/em><\/p>\n (V.Kitap:Hat\u0131ralar)<\/em><\/p>\n Demek: \u0130slam\u2019\u0131n ancak n\u00e2m\u0131\u0131 kalm\u0131\u015f M\u00fcsl\u00fcmanlarda;<\/em><\/p>\n Bu y\u00fczdenmi\u015f, demek, h\u00fcsr\u00e2n-\u0131 mill\u00ee son zamanlarda.<\/em><\/p>\n (\u00c2l-i \u0130mr\u00e2n,173. ayetin me\u00e2l-i cel\u00eeli)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" M\u00fcsl\u00fcman i\u00e7in hayat\u0131n kendisi bir imtihan, bir denenmedir, binaenaleyh \u015ferrin yery\u00fcz\u00fcnden silinip k\u00f6k\u00fcn\u00fcn kaz\u0131nd\u0131\u011f\u0131 bir d\u00fcnya beklentisi, bizzat bu imtihan\u0131n var olu\u015f hikmetine terstir. Dolay\u0131s\u0131yla yery\u00fcz\u00fcnde k\u00f6t\u00fcl\u00fck daima var olacakt\u0131r, ama M\u00fcsl\u00fcman\u2019\u0131n g\u00f6revi de, \u015eEYTAN ve ordular\u0131na, yani \u015ferre kar\u015f\u0131, RAHMAN\u2019\u0131n ve ordular\u0131n\u0131n, yani hayr\u0131n saf\u0131nda yer almakt\u0131r. Bu sava\u015ftan Rahman\u2019\u0131n kullar\u0131n\u0131n \u015eeytan\u2019\u0131n kul ve k\u00f6lelerine kar\u015f\u0131 zafer elde ederek \u00e7\u0131kmas\u0131 i\u00e7in d\u00fc\u015fman\u0131n hareketlerini, stratejilerini, taktiklerini ve metotlar\u0131n\u0131 s\u00fcrekli ve yak\u0131ndan izlemesi, buna mukabil d\u00fc\u015fman\u0131nkinden daha \u00fcst\u00fcn ve etkili strateji, taktik ve metotlar geli\u015ftirmesi de M\u00fcsl\u00fcman\u2019\u0131n g\u00f6revi ve imtihan\u0131n\/denenmenin bir par\u00e7as\u0131d\u0131r. \u0130slam\u2019da bunu ad\u0131, Kur\u2019an-\u0131 Kerim\u2019in ifadesiyle, \u201cel-Emru bi\u2019l-Ma\u2019r\u00fbf ve\u2019n-Nehyu ani\u2019l-Munker\u201d ve her t\u00fcr\u00fcyle \u201cCihad\u201dt\u0131r. Peki \u0130slam\u2019\u0131n zuhuru \u00fczerinden ge\u00e7en on d\u00f6rt as\u0131rdan sonra \u2013 di\u011fer \u00fclkelerdeki M\u00fcsl\u00fcmanlar\u0131 \u015fimdilik bir tarafa b\u0131rakacak olursak- \u00fclkemizin %99\u2019unu te\u015fkil etti\u011fi s\u00f6ylenen M\u00fcsl\u00fcmanlar bu m\u00fccadelenin neresindedir ve m\u00fccadeleyi Rahm\u00e2n\u00ee g\u00fc\u00e7ler mi kazanmaktad\u0131r yoksa \u015eeyt\u00e2n\u00ee \u015fer g\u00fc\u00e7ler mi? 2006\u2019n\u0131n son g\u00fcnlerini ya\u015fad\u0131\u011f\u0131m\u0131z \u015fu anda bu memleketin \u00f6n\u00fcnde duran ve cevaplanmas\u0131 gereken en hayati soru budur, suni g\u00fcndemlerle olu\u015fturulan yapmac\u0131k sorular de\u011fildir. Asl\u0131nda sadece \u0130slam\u2019a inananlar\u0131 de\u011fil, inanmayanlar\u0131 da yak\u0131ndan ilgilendiren bu hayati sorunun sorulmas\u0131n\u0131 ve tart\u0131\u015f\u0131lmas\u0131n\u0131 engelleyen her geli\u015fme, asl\u0131nda \u015eeytan cephesinin manevralar\u0131n\u0131 kamufle etmekten ba\u015fka bir i\u015fe yaramayan \u201c\u015eer cephesine cephane ve m\u00fchimmat sevk etmek\u201d ile e\u015f anlaml\u0131 ad\u0131mlard\u0131r. \u0130\u015fe \u015fu %99\u2019luk M\u00fcsl\u00fcman meselesiyle ba\u015flayal\u0131m. Memleketin toplumsal r\u00f6ntgenini \u00e7ekecek olursak, bu rakam\u0131n, ger\u00e7ek hayatta kar\u015f\u0131l\u0131\u011f\u0131 olmayan bir \u015fehir efsanesi, bir mit, bir kuruntu, baz\u0131lar\u0131 a\u00e7\u0131s\u0131ndan da bir vehim oldu\u011funu g\u00f6rmemek i\u00e7in k\u00f6r olmak gerekir. Ama bu k\u00f6rl\u00fck fiziki bir k\u00f6rl\u00fck de\u011fil, tam da Kur\u2019an\u2019\u0131n kastetti\u011fi anlamda manevi bir k\u00f6rl\u00fck, yani \u201cbakar k\u00f6r\u201d deyiminde ifadesini bulan bir \u015feydir. Ne var ki kimse \u00e7\u0131k\u0131p ta kral\u0131n \u00e7\u0131plak oldu\u011funu s\u00f6yle(ye)memektedir. Bu memlekette bir yanda seksen y\u0131ld\u0131r, topluma tepeden bakmaya al\u0131\u015fm\u0131\u015f elitlerin, stat\u00fckodan beslenenlerin, d\u0131\u015far\u0131daki \u0130slam d\u00fc\u015fman\u0131 \u015fer odaklar\u0131n\u0131n uzant\u0131lar\u0131n\u0131n ve temsilcilerinin her Allah\u0131n g\u00fcn\u00fc \u201c irtica-gericilik-\u015feriat\u00e7\u0131l\u0131k\u201d gibi bahanelerle ve yaftalarla \u0130slam\u2019a sald\u0131r\u0131lar\u0131, hemen her g\u00fcn \u201cba\u015f\u00f6rt\u00fcs\u00fc\u201d \u00fczerinden \u0130slam\u2019a olan kin ve nefret kokan beyanlar\u0131 ortal\u0131\u011f\u0131 istila ederken; \u00f6te yanda b\u00fct\u00fcn bunlara kar\u015f\u0131 ciddi hi\u00e7bir tepki vermeden sadece seyreden ve bu durum kar\u015f\u0131s\u0131nda en demokratik haklar\u0131n\u0131 bile bilmeyen ve kullanamayanlar, sonu\u00e7ta da bu durumu adeta seyirlik bir \u201ctema\u015fa\u201d zannedip kan\u0131ksayan s\u00fcr\u00fc ruhlular varken, bu oran\u0131n inand\u0131r\u0131c\u0131 olmas\u0131 olduk\u00e7a zordur. %99\u2019u M\u00fcsl\u00fcman oldu\u011fu s\u00f6ylenen bu \u00fclkede \u2013 \u00fcst\u00fc \u00f6rt\u00fcl\u00fc olarak ta olsa – do\u011frudan \u0130slam\u2019a y\u00f6nelik sald\u0131r\u0131lar\u0131n yan\u0131nda, as\u0131l \u00fczerinde durulmas\u0131 gereken daha tehlikeli bir ba\u015fka sald\u0131r\u0131 kampanyas\u0131 ise, dolayl\u0131 olarak \u0130slam\u2019\u0131n ve M\u00fcsl\u00fcmanlar\u0131n alt\u0131n\u0131 oymaya y\u00f6nelen bilin\u00e7li veya bilin\u00e7siz, planl\u0131 veya plans\u0131z faaliyetlerdir. Bunlar\u0131n ba\u015f\u0131nda, maalesef -inanan inanmayan\u0131, sa\u011fc\u0131s\u0131 solcusu, S\u00fcnnisi Alevisi, laik\u00e7isi \u0130slamc\u0131s\u0131, milliyet\u00e7isi liberali, Kemalisti Marksisti, kad\u0131n\u0131 erke\u011fi, okumu\u015fu okumam\u0131\u015f\u0131 ile\u2013 toplumun b\u00fct\u00fcn kesimlerinin, ama as\u0131l i\u00e7ler ac\u0131s\u0131 olan, \u00f6zellikle toplumu y\u00f6netme makam\u0131nda olup da en \u00fcst makamlara \u00e7\u0131km\u0131\u015f olanlar\u0131n gaflet ettikleri en tehlikeli geli\u015fme olarak \u201csek\u00fclerle\u015fme, d\u00fcnyevile\u015fme, hedonizm ve nihayet ahlaks\u0131zl\u0131k, hayas\u0131zl\u0131k ve y\u00fczs\u00fczl\u00fck ile sonu\u00e7lanan bir \u015fahsiyetsizlik\/\u015fuursuzluk\u201d \u00e7izgisini izleyen ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc \u00e7\u00f6z\u00fclme ve yozla\u015fma dalgas\u0131d\u0131r. Bu dalgaya kendini \u00e7\u0131lg\u0131nca kapt\u0131rm\u0131\u015f olanlar\u0131n muhtemelen pek az\u0131 M\u00fcsl\u00fcman kimli\u011fini reddeden veya inkar eden tiplerdir. B\u00fcy\u00fck \u00e7o\u011funluk ise bu kimli\u011fi kavlen reddetmedi\u011fi halde fiilen reddetti\u011finin, hatta kendi kimli\u011fine sava\u015f a\u00e7\u0131p, onu y\u0131kmak i\u00e7in be\u015finci kol gibi faaliyet g\u00f6sterdi\u011finin fark\u0131nda bile olamayacak kadar gaflet ve dalalet i\u00e7inde y\u00fczen zavall\u0131lard\u0131r; ama sonu\u00e7ta ne olursa olsun bu gibiler de %99\u2019a dahildirler. \u0130slam\u00ee var olu\u015fa, \u0130slami kimli\u011fe, \u0130slami de\u011ferlere kar\u015f\u0131 \u201ck\u00f6t\u00fcl\u00fc\u011f\u00fc emredici olan nefs\u201din talimatlar\u0131 do\u011frultusunda hareket eden bu kesimlerin \u00e7o\u011funlu\u011funun toplumun elit\/kaymak\/se\u00e7kin\/zengin\/okumu\u015f tabakas\u0131n\u0131 olu\u015fturdu\u011fu ve siyasi, ekonomik, k\u00fclt\u00fcrel alanlarda, \u00f6zellikle yaz\u0131l\u0131 ve g\u00f6r\u00fcnt\u00fcl\u00fc medyada tekellerine ald\u0131klar\u0131 muazzam imkanlarla bu sava\u015f\u0131 s\u00fcrd\u00fcrd\u00fckleri art\u0131k sa\u011f\u0131r sultan taraf\u0131ndan dahi duyulan bilinen bir \u015fey haline gelmi\u015ftir. Bilerek veya bilmeyerek -Rahman\u2019\u0131n de\u011fil- \u015eeytan\u2019\u0131n saf\u0131nda yer alan bu kesimler de bu %99\u2019a dahil de\u011fil mi? ABD-\u0130ngiltere ve \u0130srail emperyalist \u00fc\u00e7l\u00fcs\u00fcn\u00fcn Filistin, Afganistan ve Irak\u2019ta yapt\u0131\u011f\u0131, \u00e7a\u011f\u0131n insanl\u0131k d\u0131\u015f\u0131, y\u00fcz k\u0131zart\u0131c\u0131 uygulamalar\u0131n\u0131 ve mide buland\u0131r\u0131c\u0131 ilkesizlik, ahlaks\u0131zl\u0131k ve insafs\u0131zl\u0131klar\u0131n\u0131 -\u00fccretle veya meccanen- alk\u0131\u015flayarak destekleyen, hatta Irak\u2019\u0131n bu g\u00fc\u00e7ler taraf\u0131ndan i\u015fgali esnas\u0131nda i\u015fgalcilerle birlikte Ba\u011fdat\u2019ta olmak istedi\u011fini hi\u00e7 s\u0131k\u0131lmadan kamu oyuna ilan edenler de bu %99 i\u00e7erisinde yer alm\u0131yor mu? Gazetelerde istisnas\u0131z her g\u00fcn ya ba\u015f sayfada ya son sayfada ya da her iki sayfada, bir aile i\u00e7erisine \u00e7\u0131kar\u0131lamayacak ve kendini bilen herkesin bakmaktan haya edece\u011fi m\u00fcstehcen foto\u011fraflar\u0131, edep ve haya yoksunlar\u0131nca verilmi\u015f pozlar\u0131 \u0131srarla, b\u0131kmadan usanmadan yay\u0131mlamay\u0131 ilke edinmi\u015f olanlar\u0131n, bununla yetinmeyip s\u0131rf bu ahlaks\u0131zl\u0131klar\u0131 yayg\u0131nla\u015ft\u0131rmak i\u00e7in ayr\u0131ca \u00f6zel dergiler \u00e7\u0131karanlar\u0131n da bu %99 i\u00e7erisinde yer ald\u0131\u011f\u0131n\u0131 unutmay\u0131n. Televizyon kanallar\u0131na gelince, d\u00fcnyan\u0131n hi\u00e7bir yerinde medyan\u0131n bu kadar ahlak ve haya kavramlar\u0131n\u0131 l\u00fcgatinden \u00e7\u0131kard\u0131\u011f\u0131 bir ba\u015fka \u00fclke olmasa gerektir. Bilhassa ticari reklamlar\u0131n ve g\u00fcya moda ve sanat ad\u0131na yap\u0131lan birtak\u0131m g\u00f6sterilerin tamamen \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kt\u0131\u011f\u0131 ve \u00fcr\u00fcn\u00fcn m\u00fc yoksa cinselli\u011fi \u00f6n plana \u00e7\u0131kar\u0131lan ve nesnele\u015ftirilmi\u015f olan kad\u0131n bedenlerinin mi reklam\u0131n\u0131n yap\u0131ld\u0131\u011f\u0131 belli olmayan reklamlarla, %99\u2019luk M\u00fcsl\u00fcmanlar\u0131 bombard\u0131mana tabi tutanlar da yine bu %99 i\u00e7erisinde yer alanlar de\u011fil mi? Pavyonlar\u0131, gece kul\u00fcplerini, barlar\u0131, l\u00fcks otelleri, k\u00f6\u015fklerde, saraylarda, saray yavrular\u0131nda, yatlarda verilen resepsiyonlar\u0131 \u015fenlendiren, ak\u0131n ak\u0131n bu mekanlar\u0131 doldurup bo\u015faltan ve her t\u00fcrl\u00fc ak\u0131l almaz \u00e7\u0131lg\u0131nl\u0131k ve ahlaks\u0131zl\u0131klar\u0131 herkesin g\u00f6zleri \u00f6n\u00fcnde sergilemekten \u00e7ekinmeyenler de bu %99\u2019un bir par\u00e7as\u0131 de\u011fil mi? Y\u0131lba\u015f\u0131nda M\u00fcsl\u00fcman mahallesinde salyangoz satmaya \u00e7al\u0131\u015farak M\u00fcsl\u00fcman m\u00fc\u015fterilerine Hristiyan k\u00fclt\u00fcr\u00fcn\u00fcn sembol\u00fc olan \u201cNoel kutlama ve mesajlar\u0131\u201d g\u00f6nderen, Ankara\u2019n\u0131n\u2013 herhalde ayn\u0131 zamanda \u0130stanbul\u2019un- en b\u00fcy\u00fck ticaret merkezlerinin birinde m\u00fc\u015fterilere \u0131srarla \u201ck\u0131rm\u0131z\u0131 \u015farap\u201d ikram etme c\u00fcretkarl\u0131\u011f\u0131n\u0131 g\u00f6sterebilen, yine b\u00fcy\u00fck s\u00fcper\/hipermarketlerde aleni olarak ve te\u015fvik edici bir tarzda i\u00e7ki tan\u0131t\u0131m\u0131 ve sat\u0131\u015f\u0131 yapanlar,bunu yaparken gen\u00e7 nesillerin durumunu umursamayarak tam bir sorumsuzluk \u00f6rne\u011fi sergileyenler, bu suretle bu y\u0131l i\u00e7ki t\u00fcketimini %70 artmas\u0131na katk\u0131da (!) bulunanlar, bununla da yetinmeyip ev han\u0131mlar\u0131 aras\u0131nda alkolizmin %10\u2019lara varmas\u0131n\u0131 sa\u011flayanlar (!), trafik kazalar\u0131n\u0131n ve artan bo\u015fanmalar\u0131n ba\u015f m\u00fcsebbibinin i\u00e7ki oldu\u011funu g\u00f6rmezlikten gelenler, yani \u0130slam\u2019\u0131n i\u00e7ki yasa\u011f\u0131na kar\u015f\u0131 bayrak a\u00e7anlar da bu %99\u2019luklardan de\u011fil mi? Sivil ve askeri b\u00fcrokraside, resmi ve sivil kurumlarda s\u0131k s\u0131k boy g\u00f6steren yolsuzluklar, hortumcular, t\u00fcy\u00fc bitmemi\u015f yetimin hakk\u0131n\u0131 yiyenler; devlet paras\u0131 ile devleti soyup s\u00f6m\u00fcrenler, yat\u0131r\u0131m\u0131n riskini g\u00f6ze alaca\u011f\u0131na spek\u00fclatif tatl\u0131 kazan\u00e7lar\u0131 tercih edenler, toplumun di\u011fer kesimlerinde arz-\u0131 endam eden h\u0131rs\u0131zlar, ars\u0131zlar, y\u00fczs\u00fczler, \u00fcsts\u00fczler, g\u00f6rg\u00fcs\u00fczler, helal-haram ve hak-hukuk kavramlar\u0131n\u0131 l\u00fcgatlerinden silmi\u015f olanlar, bunlar\u0131n bu %99 oran\u0131ndaki M\u00fcsl\u00fcmanlar aras\u0131nda yer almad\u0131\u011f\u0131n\u0131 kim iddia edebilir? Zina ve fuh\u015fu, gayr-i me\u015fru birliktelikleri, cinsel tacizleri, ensest, lezbiyen, e\u015fcinsel \u00e7arp\u0131k\/sap\u0131k ili\u015fkileri bir yandan s\u00fcrekli g\u00fcndeme getirip, \u00f6te yandan \u00e7e\u015fitli isimler alt\u0131nda kamufle ederek, allay\u0131p pullayanlar, k\u0131sacas\u0131 \u0130slam\u2019\u0131n \u00fczerine titredi\u011fi aileyi sarsmak ve \u00e7\u00f6kertmek i\u00e7in elinden geleni ard\u0131na koymayanlar, ailenin temelini olu\u015fturan \u201cnikah\u201d kavram\u0131na fiilen sava\u015f ilan etmi\u015f olanlar da bu %99\u2019u M\u00fcsl\u00fcman olan toplumumuzun \u00fcyeleri de\u011fil mi? \u0130\u00e7ki, sigara ve uyu\u015fturucuyu ilk-orta okul d\u00fczeyine kadar indirmeyi ba\u015faranlar (!), ard\u0131ndan e\u011fitim sistemine \u015fiddeti, cinayetleri, tacizleri, hocalara sayg\u0131s\u0131zl\u0131\u011f\u0131, kabal\u0131\u011f\u0131, \u00f6\u011frencilerin birbirlerine tecav\u00fcz etme edepsizli\u011fini bu sisteme bula\u015ft\u0131rarak bu ba\u015far\u0131lar\u0131na ba\u015far\u0131 (!) katanlar \u2013 toplum,aile ve okul \u00fc\u00e7l\u00fcs\u00fc- da bu %99\u2019luk M\u00fcsl\u00fcmanlara dahil de\u011fil mi? Hadi bunlar \u201cM\u00fcsl\u00fcman\u201d ad\u0131n\u0131 alm\u0131\u015f,ama Rahman\u2019\u0131n de\u011fil \u015eeytan\u2019\u0131n yan\u0131nda yer alm\u0131\u015f zavall\u0131lar diyelim. Peki kendilerini \u0130slam yoluna adad\u0131\u011f\u0131n\u0131 s\u00f6yleyen, \u0130slam\u2019\u0131 bir hayat g\u00f6r\u00fc\u015f\u00fc olarak kabul etti\u011fini dile getirenlere ne demek laz\u0131m? Buraya kadar say\u0131p d\u00f6kt\u00fc\u011f\u00fcm\u00fcz, ama bir \u0130slam \u00fclkesinden, hem de g\u00fcya %99\u2019u M\u00fcsl\u00fcman olan bir toplumdan bahsetti\u011fimizi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde yerin dibine ge\u00e7ti\u011fimiz bu geli\u015fmeler- daha do\u011frusu dejenerasyon, \u00e7\u00f6z\u00fclme ve koku\u015fmu\u015fluk- kar\u015f\u0131s\u0131nda y\u00f6netimde ve h\u00fck\u00fcmette s\u00f6z sahibi olan M\u00fcsl\u00fcmanlar, M\u00fcsl\u00fcman cemaatler, tarikatlar, Diyanet, ilahiyat camias\u0131, dindar sanayi, ticaret ve i\u015f \u00e7evreleri, s\u00f6z\u00fcm ona \u0130slami medya, b\u00fct\u00fcn bu olan bitenler kar\u015f\u0131s\u0131nda seyretmek, s\u00f6ylenmek ve s\u0131zlanmak d\u0131\u015f\u0131nda ne yap\u0131yorlar acaba? Otuz senedir \u0130slami de\u011ferlerden ilham alarak siyaset yapan ve iktidara gelenler, bu anlat\u0131lan yozla\u015fma ve koku\u015fmu\u015flu\u011fu \u00f6nlemek i\u00e7in ne yapt\u0131lar, bir \u015feyler yapt\u0131larsa niye ba\u015far\u0131l\u0131 olamad\u0131lar? \u00d6nce ahlak ve maneviyat slogan\u0131n\u0131 \u015fiar edinmi\u015f olanlar, bu slogan\u0131n yozla\u015fma ve koku\u015fmu\u015flu\u011fun d\u0131\u015f\u0131nda olduklar\u0131n\u0131 iddia edebilirler mi ? %99\u2019u M\u00fcsl\u00fcman oldu\u011fu iddia edilen bu \u00fclkede, helal-haram konusunda k\u0131l\u0131 k\u0131rk yaran, takva ve vera\u2019\u0131 \u015fiar edinmesi gereken tasavvuf gelene\u011fine mensup bir tarikat-cemaat yap\u0131s\u0131, \u201c\u0130hlas\u201d kavram\u0131n\u0131 istismar ederek M\u00fcsl\u00fcmanlar\u0131n mevduatlar\u0131n\u0131 bat\u0131r\u0131p \u201ciflas\u201d utanc\u0131n\u0131 ve lekesini \u0130slami kesime bula\u015ft\u0131rmad\u0131 m\u0131? Ye\u015fil sermaye denilen birtak\u0131m \u015firketler, gerek beceriksizlik gerek ahlaks\u0131zl\u0131k y\u00fcz\u00fcnden olsun, pek \u00e7ok ki\u015finin emek mahsul\u00fc tasarruflar\u0131n\u0131 \u00e7ar\u00e7ur ederek M\u00fcsl\u00fcmanlara olan g\u00fcveni sarsarak, sadece kendilerine de\u011fil, ayn\u0131 zamanda di\u011fer M\u00fcsl\u00fcmanlara ve \u0130slam\u2019a da bir leke bula\u015ft\u0131rm\u0131\u015f olmad\u0131lar m\u0131? Para ve kad\u0131n istismar\u0131na bula\u015fmam\u0131\u015f, siyasi istismara alet olmam\u0131\u015f veya bu t\u00fcr \u015faibelerin s\u00f6z konusu olmad\u0131\u011f\u0131 ka\u00e7 tarikat ve cemaat kald\u0131? \u015eu anda yine dindar insanlar\u0131n iktidarda oldu\u011fu bir y\u00f6netim, 650.000 ki\u015finin g\u00f6z g\u00f6re g\u00f6re katledildi\u011fi Irak i\u015fgalinin mimarlar\u0131 olan \u201c\u015eer Cephesi\u201dnin M\u00fcsl\u00fcmanlara dayatmak istedi\u011fi, ancak \u015fu anda iflas etmi\u015f olan BOP\/GOP\/GOKAP emperyalist projelerinin \u201ce\u015f ba\u015fkan\u0131\u201d olmakla hala \u00f6v\u00fcnmesi ve proje(ler)in iflas\u0131na ra\u011fmen kraldan ziyade kralc\u0131l\u0131k yaparak hala bu projeyi savunmas\u0131 \u0130slam\u2019a ne kadar uygundur? M\u00fcsl\u00fcmanlar\u0131 bombard\u0131mana tabi tutan \u0130srailli pilotlar\u0131n Konya\u2019da e\u011fitim g\u00f6rmesini sa\u011flayan, \u0130skenderun liman\u0131ndan M\u00fcsl\u00fcmanlar\u0131n katliam\u0131 i\u00e7in lojistik madde sevkiyat\u0131 yap\u0131ld\u0131\u011f\u0131n\u0131 gizlemeye \u00e7al\u0131\u015fan, Irak\u2019a y\u00f6nelik binlerce sortiyi \u0130ncirlik \u00fcss\u00fcnden kalkan u\u00e7aklarla ger\u00e7ekle\u015ftirilmesini sadece seyredenlerin M\u00fcsl\u00fcmanl\u0131\u011f\u0131 nas\u0131l bir M\u00fcsl\u00fcmanl\u0131kt\u0131r? Fakirlerle zenginler aras\u0131nda gelir fark\u0131 oran\u0131n\u0131n 1\/7 oldu\u011fu, bir milyona yak\u0131n a\u00e7l\u0131k s\u0131n\u0131r\u0131nda, on be\u015f milyona yak\u0131n da fakirlik s\u0131n\u0131r\u0131nda insan\u0131n ya\u015fad\u0131\u011f\u0131, ayr\u0131ca milyonlar\u0131n d\u00f6rt y\u00fcz milyon tl gibi komik bir asgari \u00fccretle ge\u00e7inmek zorunda oldu\u011fu bir toplumun %99\u2019unun M\u00fcsl\u00fcman oldu\u011funu s\u00f6ylemek ne kadar inand\u0131r\u0131c\u0131d\u0131r? Zenginin daha zengin, fakirin daha fakir oldu\u011fu bir s\u00fcre\u00e7te, milli gelir ortalamas\u0131n\u0131n y\u00fckseldi\u011finden dem vurman\u0131n neresinde M\u00fcsl\u00fcmanl\u0131k? Kendi \u00e7ocuklar\u0131n\u0131 Bat\u0131\u2019da okutup, M\u00fcsl\u00fcman karde\u015flerinin \u00e7ocuklar\u0131n\u0131n maruz kald\u0131\u011f\u0131 ba\u015f\u00f6rt\u00fcs\u00fc zulm\u00fcn\u00fc payla\u015f(a)mayan, bu konuda bir empati bile kuramayan, hatta A\u0130HM\u2019de ba\u015f\u00f6rt\u00fcs\u00fc aleyhine rapor veren bir siyasi anlay\u0131\u015f\u0131n M\u00fcsl\u00fcmanl\u0131k neresinde? Bu y\u00f6netimin gerek resmi (h\u00fck\u00fcmet) gerek sivil (belediyeler) d\u00fczlemde yo\u011fun bir yolsuzluk itham\u0131na muhatap olmas\u0131, yolsuzluk s\u00f6ylentilerin ayyuka \u00e7\u0131kmas\u0131, bu toplumun %99\u2019unun M\u00fcsl\u00fcman oldu\u011funu teyit eden g\u00fc\u00e7l\u00fc bir g\u00f6sterge midir? Acaba ba\u015f\u0131nda bir \u0130lahiyat\u00e7\u0131n\u0131n bulundu\u011fu RT\u00dcK, ahlaki de\u011ferleri tehdit eden ve yozla\u015fma ve koku\u015fmu\u015fluk girdab\u0131na kap\u0131lm\u0131\u015f g\u00f6rsel yay\u0131nlar\u0131n zararl\u0131 etkilerini engellemede \u00fcst\u00fcn ba\u015far\u0131lara imza att\u0131 da, kanallar g\u00f6n\u00fcl huzuruyla seyredilebilir hale mi geldi? Ba\u015f\u0131bo\u015f, hatta azg\u0131n bir cinsellik tak\u0131nt\u0131s\u0131 ile her g\u00fcn, her saat, her dakika, her saniye \u0130slam d\u0131\u015f\u0131 g\u00f6r\u00fcnt\u00fcleri ekranlara ta\u015f\u0131yarak, \u0130slam\u00ee var olu\u015fa adeta meydan okuyanlara kar\u015f\u0131 s\u00f6z\u00fcm ona \u0130slami hassasiyeti olan kanallar \u2013panzehir olarak bir ba\u015fka zehir olan \u201churafecilik\u201d, \u201dS\u0131rc\u0131l\u0131k\u201d, kadercilik, daha do\u011frusu Cebr\u00eelik ve cemaat\u00e7\u0131l\u0131k ve tarikat\u00e7\u0131l\u0131k telkini d\u0131\u015f\u0131nda- kayda de\u011fer ne gibi ba\u015far\u0131lar elde etti de, bu \u015fer odaklar\u0131 yuvalar\u0131na \u00e7ekilmek zorunda kald\u0131lar? Seksen bin personeliyle en geni\u015f te\u015fkilata ve en b\u00fcy\u00fck b\u00fct\u00e7eye sahip olan Diyanet \u0130\u015fleri %99\u2019u M\u00fcsl\u00fcman oldu\u011fu s\u00f6ylenen bu toplumdaki b\u00fct\u00fcn bu dejenerasyon ve koku\u015fmu\u015flukla m\u00fccadele u\u011frunda etkili say\u0131labilecek neler yapt\u0131 ve hangi koku\u015fmu\u015flu\u011fu geriletti veya neleri d\u00fczeltti? B\u00fct\u00fcn bu dejenerasyon ve koku\u015fmu\u015flukla m\u00fccadele amac\u0131yla, hangi konuda ka\u00e7 hutbe okundu, ka\u00e7 vaaz verildi, hangi projeler y\u00fcr\u00fcrl\u00fc\u011fe kondu, hangi yay\u0131mlarda bulunuldu? Yoksa sadece klasik \u015fablonla\u015fm\u0131\u015f, adresi belli olmayan hayali muhataplara y\u00f6nelik kuru ahlak vaazlar\u0131n\u0131n tekrar\u0131yla m\u0131 yetinildi? Kur\u2019an\u2019\u0131n \u201cHer t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fck, \u00e7irkinlik ve edepsizlikten al\u0131koyucu\u201d oldu\u011funu s\u00f6yledi\u011fi \u201cNamaz\u201d ile bizim namazlar\u0131m\u0131z ayn\u0131 m\u0131, yoksa bizim namazlar\u0131m\u0131z d\u0131\u015f d\u00fcnyay\u0131 de\u011fi\u015ftirme g\u00fcc\u00fc olmayan, \u015ferre kar\u015f\u0131 hayr\u0131n, k\u00f6t\u00fcl\u00fc\u011fe kar\u015f\u0131 iyili\u011fin, bat\u0131la kar\u015f\u0131 hakk\u0131n galip gelmesi i\u00e7in m\u00fcmine ilham ve maneviyat kayna\u011f\u0131 olamayan, i\u00e7i bo\u015falt\u0131lm\u0131\u015f, muhtevas\u0131 olmayan birtak\u0131m mekanik merasimlere mi d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr? Art\u0131k dindarlar\u0131n (!) da iktidar\u0131n\/stat\u00fckonun tad\u0131n\u0131 ald\u0131\u011f\u0131, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc s\u00f6ylemi unutuverip bask\u0131c\u0131l\u0131\u011f\u0131 ele ald\u0131\u011f\u0131, mazlumun, fakirin, garibin sesine kulak t\u0131kad\u0131\u011f\u0131, kapitalistle\u015fme s\u00fcrecine girdi\u011fi, d\u00fcnyevi zevklere dald\u0131\u011f\u0131, daha sonraki g\u00f6mlek\/kabuk de\u011fi\u015ftirme operasyonu\/ameliyesi akabinde h\u0131z\u0131n\u0131 alamayanlar\u0131n \u201cmotosiklet, puro, g\u00fczel k\u0131zlar insan\u0131 u\u00e7urur\u201d vecizelerini yumurtlayacak a\u015fama evresine ge\u00e7ti\u011fi, daha ihtiyatl\u0131 olanlar\u0131n para ile tan\u0131\u015f\u0131r tan\u0131\u015fmaz, \u00f6nce arabas\u0131n\u0131, sonra dairesini\/evini,ard\u0131ndan da han\u0131m\u0131n\u0131 de\u011fi\u015ftirme a\u015famas\u0131na ge\u00e7mekle yetindi\u011fi, de\u011fi\u015ftiremeyenlerin ba\u015fka yollara ba\u015fvurdu\u011fu yeni bir M\u00fcsl\u00fcmanl\u0131k t\u00fcr\u00fc (!) ile kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fumuz bir vak\u0131a! Ac\u0131 olan \u015fudur ki, b\u00fct\u00fcn bu geli\u015fmelerin hi\u00e7birinin \u2013\u0130slam ad\u0131na ve M\u00fcsl\u00fcmanlar\u0131n eliyle ger\u00e7ekle\u015f(tiril)mi\u015f olsa da- \u0130slam ile hi\u00e7bir ili\u015fkisi yoktur, tam aksine b\u00fct\u00fcn bunlar \u0130slam\u2019a taban tabana z\u0131t, \u00fcstelik \u201c\u0130slam\u201ddan ziyade \u201ccahiliye\u201d denmeye daha yak\u0131n, ya da \u015eeriati\u2019nin ifadesiyle \u201cKar\u015f\u0131 Din\u201d nitelemesini hakl\u0131 \u00e7\u0131karacak geli\u015fmelerdir. Bunlar %99\u2019u M\u00fcsl\u00fcman oldu\u011fu s\u00f6ylenen bu toplumda marjinal ve gelip ge\u00e7ici geli\u015fmeler de\u011fildir; bilakis belli kesimlerde yayg\u0131n olarak g\u00f6r\u00fclen ve giderek yayg\u0131nla\u015fma e\u011filimi g\u00f6steren geli\u015fmelerdir. 2006 y\u0131l\u0131n\u0131n sonlar\u0131na yakla\u015ft\u0131\u011f\u0131m\u0131z \u015fu g\u00fcnlerde T\u00fcrkiye\u2019nin manzaras\u0131 hi\u00e7 te i\u00e7 a\u00e7\u0131c\u0131 de\u011fildir. Zira g\u00f6stergeler toplumumuzun s\u00fcratle bir u\u00e7uruma, bir toplumsal cinnete do\u011fru gitti\u011fini, ama ne yaz\u0131k ki, M\u00fcsl\u00fcmanlar dahil toplumun hemen hi\u00e7bir kesiminin bu tehlikenin fark\u0131nda ol(a)mad\u0131\u011f\u0131n\u0131 ortaya koymaktad\u0131r. Bu gibi ele\u015ftirilere \u00f6nceki on y\u0131llarda da s\u0131k s\u0131k rastland\u0131\u011f\u0131na bak\u0131larak ortada yeni bir \u015fey olmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclebilir. Ancak bu yakla\u015f\u0131m yan\u0131lt\u0131c\u0131 olabilir, zira i\u00e7inde bulundu\u011fumuz durumun \u00f6nceki y\u0131llardan iki \u00f6nemli fark\u0131 vard\u0131r: Koku\u015fmu\u015fluk ve dejenerasyonun giderek artan ve geni\u015fleyen bir kal\u0131c\u0131l\u0131k istidad\u0131 arz etmesi. Bu toplumsal…<\/p>\n","protected":false},"author":1,"featured_media":65,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[8],"tags":[],"class_list":["post-90","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yazilar"],"_links":{"self":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/90","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=90"}],"version-history":[{"count":2,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/90\/revisions"}],"predecessor-version":[{"id":92,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/posts\/90\/revisions\/92"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=\/wp\/v2\/media\/65"}],"wp:attachment":[{"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=90"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=90"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hayrikirbasoglu.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=90"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}